UPDATE IN ALISON CHABLOZ FREE SPEECH CASE IN THE UK: Court decision on complex legal arguments will be made next month

UPDATE IN ALISON CHABLOZ FREE SPEECH CASE IN THE UK: Court decision on complex legal arguments will be made next month

Firstly, a huge thank you to the 25 brave souls who turned up at yesterday’s hearing in support. Thanks also to those of you who weren’t able to be there but sent messages and donations.

It was a great boost to see familiar, friendly faces in the public gallery vastly outnumbering the opposition. Indeed, as proceedings began, we were informed of a request made by Crown key witnesses, CAA’s Gideon Falter and Stephen Silverman. Both men had originally intended to be present in the public gallery yet neither turned up. Instead, CAA minion, Anthony Orkin, was again in attendance with just a couple of others, including the man seen on the far left of the photo below:

171017 shomrim CAA DerbysPCC 1

Gideon Falter of the Campaign Against Antisemitism along with representatives of other Jewish organisations including Shomrim held a meeting last week in London with Labour’sHardyal Dhindsa, Derbyshire Police and Crime Commissioner, to discuss hate crime.

Perhaps the fact that Derbyshire Constabulary last week finally returned my laptop is one of the reasons why Falter and Silverman failed to turn up? Who knows? But in light of the CPS barrister’s announcement, both were highly conspicuous by their absence.

The Crown also requested that my barrister, Adrian Davies, be the first to present submissions in relation to the complex legal arguments surrounding my case. As already explained, the charges (now five) which I face concern sending or causing to be sent a grossly offensive message under the Communications Act. I won’t go into much detail here. Suffice it to say that I was brilliantly defended by Mr Davies.

After hearing both sets of submissions, Judge Zani informed the court that he would give a decision in writing after studying the points of law discussed. He also scheduled yet another preliminary hearing on November 20th when his decision will be made public. The judge also made it clear that, at this current stage of events, he would still be inclined to keep the January 10th trial date.

Judge Zani explained that the reason for still wishing a trial to go ahead would be to hear my case not only on points of law (whether sharing a URL constitutes an offence under the Act) but also on facts, namely, the content of my songs. I, for one, shall look forward to the Crown’s star witness coming to the defence of Irene Zisblatt, Elie Wiesel, Otto Frank and the already-debunked war propaganda lies of Jews being turned into bars of soap, etc., etc.

It is quite strange to consider that in the case of Judge Zani agreeing with the Defence submission and therefore ruling that I would not have committed any offence under the Act, I may nevertheless still be sent to trial. However, the judge’s decision in this matter, quite rightly, is meant to avoid further eventual hearings pending appeals. If the judge agrees with the Crown’s submission concerning points of law, then I can and will appeal.

Judge Zani then went on to discuss bail conditions. The Crown – no doubt under pressure from the usual suspects – unsuccessfully tried to impose tighter address restrictions. Mr Davies also announced our intent to sue for abuse of process following my arrest and detention earlier this month.

My arrest and subsequent charge for yet another of my songs was the result of a witness statement made by former Zionist Federation co-vice chair, Jonathan Hoffman, who – as we saw last July – has already attempted to prejudice my case on more than one occasion. As a result of Mr Hoffman’s interference, the Crown announced yesterday that he would not make a credible witness. Key evidence relating to the new charge is now solely confined to a similar statement made by Stephen Silverman aka Bedlam Jones. On this matter, I shall leave readers to make up their own minds.

For some real discussion of my case and seeing as the Mainstream is failing in its task to inform the British public of this highly newsworthy event, I shall again be a guest on tonight’s edition of Radio Aryan’s Daily Traditionalist with Matthew Heimbach and Florian Geyer. The show starts at 5 pm BST and, hopefully, the audio quality this time will enable listeners to better hear my story. Big thanks to Sven Longshanks for organising this.


Can a song be a Crime?

Can a song be a Crime?
The persecution of British singer and satirist Alison Chabloz for some of her holocaust-skeptical songs  makes a mockery of British free speech rights. The private prosecution, launched by Gideon Falter of the well-heeled anti-free speech group, the Campaign Against Anti-Semitism, took an alarming turn on Friday. On one day’s notice, Alison was summoned for a hearing to restrict her activities whilst on bail. “

” The judge told her she is not allowed to tweet or blog about her prosecutor Gideon Falter. That was unfair, her lawyer objected, because he had been tweeting about her – overruled. Nor – here was the punch line – was she allowed to do anything ‘racist’ or ‘anti-semitic’ or ‘grossly offensive:’ if she does she will be locked up until her trial, next March. These are incredibly vague and undefined terms. But, I suspect Mr Falter is not going to find this trial the pushover which he has expected.”

It is appalling that merely offending privileged group’s feelings can land a singer in court. As in Canada, with victims like Brad Love and Terry Tremaine, the vile system uses bail or parole conditions to gag a dissident even BEFORE a trial. Here the talented Miss Chabloz faces months in jail is she does anything “racist” or “anti-semitic” or “grossly offensive.” The message is clear: Shut up! What is “racist”? If you express pride in being a homosexual or being a Negro, that’s fine; if you are proud of your European heritage, you’re a “racist” And what is “grossly offensive”? It’s all in the yes of the beholder and minorities, especially Jews, have become adept at being easily offended.
Another similarity with Canada is that Miss Chabloz is not permitted to tweet or blog about her tormenter Gideon Falter. Apparently, he can agress against people but the victims cannot comment or mention him. Exactly, the same thing happened to Canadian free speech victim Arthur Topham who is not allowed to mention Richard Warman or Harry Abrams who sought to shut him down and filed complaints which led to the Sec. 319 (“hate law” charges) against him. Oh, yes, neither bothered to show up at Mr. Topham’s trial to see the mischief they had caused.

Can a song be a Crime?


Friday, 23rd December: Marylebone Magistrate’s Court.

Alison Chablez has been suddenly called back from Manchester with only one days notice, because the Prosecution wishes to redefine the terms of her bail. A week earlier, she had turned up, for a rather strange indeed unheard-of type of prosecution. A Campaign Against Anti-Semitism had decided a song of hers violated Section 127 of the 2003 Communications Act, and was ‘grossly offensive.’

In Britain today, can you be prosecuted because someone reckons your behavior is offensive?* No-one seemed to be providing evidence of anyone having been offended – we merely had the word of  Jonathan Goldberg QC, prosecution barrister (who had three attorneys sitting behind him for some sort of moral backup). Mr Gideon Falter, chair of CAAS evidently reckons so. Normally it is the business of the CPS the Crown Prosecution Service to bring such charges, but Mr Falter reckoned they were being rather dilatory in prosecuting anti-semitism and he is speeding up the process by taking out this private prosecution.

The distinguished British philosopher and tenor sax player Gilad Atzman turned up to give Ms Chablez some moral support, and I felt his presence was quite significant. Let’s hope he blogs about it. The best feature of this hearing was Ms Chablez’ marvellous lawyer Adrian Davies, let’s hope he is still defending her in March. Chablez

Can a song be a crime?  The dire charges – anti-semitism, racism Holo-denial – have effectively ended her career as a folk musician. Tell me about it. The doors do clang shut once Gods’s Chosen People reckon you don’t believe in their Holo-narrative. You thereby come to understand, like never before, who controls our world.

Let’s have a quote from her about her prosecution:

Thursday December 15, I shall be appearing in court for the first time in my life charged with causing gross offence after posting my song (((Survivors))) on YouTube. What makes this case special is the fact that I am not being prosecuted by the Crown; it is a private prosecution taken on by chairman of the wealthy Zionist ‘charity’, Campaign Against Antisemitism (CAA), Gideon Falter, who – in order to persuade the judge that publishing my song merits a heavy fine – will have to prove that my song is grossly offensive.

I should here confess: after her inspiring performance at a packed London Forum, ’Songs of the Shoah’ she did allude to my book.  She has been described as ‘the pin-up girl of Stormfront.’

You might want to check out here Alison’s rather sensible views on the obscure Havaara agreement, and how Red Ken’s politicial career was suddenly over because of his comments upon the matter.

Coming back to the bail trial, the judge told her she is not allowed to tweet or blog about her prosecutor Gideon Falter. That was unfair, her lawyer objected, because he had been tweeting about her – overruled. Nor – here was the punch line – was she allowed to do anything ‘racist’ or ‘anti-semitic’ or ‘grossly offensive:’ if she does she will be locked up until her trial, next March. These are incredibly vague and undefined terms. But, I suspect Mr Falter is not going to find this trial the pushover which he has expected.

I had been hoping to sell my book together with her new CD. My publisher had agreed, but now she reckons she might just be locked up if she did anything like that.

It is clear that the Communications Act of 2003 was designed to regulate commercial broadcasting, in relation to the OFCOM inspectorate – not for private individuals.Chabloz2

It is vital that the great British tradition of satire – from Hogarth to Private Eye – is defended. One is permitted to scoff at people, especially rich, influential people – it is not a crime.

There is a lot at stake here. While talking to a former member of the British punk-rock band ‘Crass,’ he played me a bit of the ghastly racket they used to make, and I heard the dire lyrics. The Crown tried to prosecute them under the Blasphemy Act – but gave up. That is an important precedent. It’s called freedom of expression. I personally object to Jews insisting that everyone else has to believe their fictional, fabricated, fake narrative about what did not happen in the German labor camps of WW2; and salute Alison Chabloz for pointing out, in humorous songs – that IT DIDN’T HAPPEN.

NO Mr Falter, it’s a fictional story. And, by the way Mr Falter, you have no drop of semitic blood in you. But, your country is exterminating the semites, and stealing their land. It’s called genocide.



* “ This is what happens, when this group are upset by something. They assume they have the right not to be offended, as they obviously so easily are. It’s almost impossible to be part of their mind-virus unless you have been programmed into it…” Mark windows.


IHR Christmas Gathering A Huge Success

IHR Christmas Gathering A Huge Success
The Institute for Historical Review’s fifth annual Christmas party was held in the organization’s offices in Orange County, California. Socializing, a potluck supper and four talks filled a pleasant evening of fellowship and friendship.
IHR Director Mark Weber led off with a review of the past year. The IHR held nine meetings, including one in Virginia, this year with a roster of distinguished speakers, including Professor Tom Sunic and British lawyer Adrian Davies. The IHR maintains an active website . Mr. Weber has given numerous interviews with the U.S. and international press and has spoken at several meeting in Europe, including an enthusiastic reception at the London Forum.  The IHR has produced a number of important videos and has increased its distribution of books.

Frederick Fromm's photo.
Injecting fairness and reasoned historical commentary is the IHR’s role, he said. “If the U.S. judged Israel by the same standards we hold Afghanistan and Serbia to, we’d be sending bombers to Tel Aviv.”
Attorney Bill Halsey represented the IHR in the turbulent 1980s and 1990s, when their conferences were under attack by the radical terroristic Jewish Defence League (JDL). Venues were cancelled because of terror threats. The IHR’s offices were bombed and a warehouse filled with revisionist books destroyed, he recalled. The two main JDL culprits died in prison (on other charges), he noted. Mr. Halsey recalled how Congressman John Schmitz , an outspoken conservative on whose campaign he had worked, came to an IHR meeting and vouched for them to a frightened hotel owner, thus saving Frederick Fromm's photo.their conference. “All the IHR has ever tried to do is bring ‘history’ in tune with the facts,” he concluded.
Paul Fromm, the Director of the Canadian Association for Free Expression, discussed the attack on Christmas. This feast, he noted, “is among the most welcoming and inclusive, in the good sense of the word. The vast majority of Americans and Canadians celebrate Christmas, most as a religious event, but many who are not religious celebrate it as a cultural event as well. Yet, most government officials and many conformist businesses avoid the word and feel they must substitute ‘Seasons Greetings’ or ‘Happy Holidays’, as if the word Christmas itself was an obscenity.”
The fact is, he added, the word “Christmas” is an obscenity for militant Jews who have led the assault over the past six decades, Mr. Fromm explained. The attack on Christmas is the result of growing Jewish media and cultural influence in the past 70 or so years.
Quoting Edmund Connelly’s writings on the subject in Occidental Quarterly (2008), Mr. Fromm said: “While much has been written and reported about this assault, few want to situate the attack on Christmas within a larger set of conflicts between Jews and white Christians. But to understand the hostility toward Christmas in America, one must do just that, as Jewish Townhall.com columnist Burt Prelutsky bluntly did in his 2004 column The Jewish grinch who stole Christmas.

The blame for the brisk departure of Christmas observations in so many parts of American life now, Prelutsky argued, can be blamed on “my fellow Jews. When it comes to pushing the multicultural, anti-Christian agenda, you find Jewish judges, Jewish journalists, and the American Civil Liberties Union, at the forefront. . . . But the dirty little secret in America is that anti-Semitism is no longer a problem in society — it’s been replaced by a rampant anti-Christianity. “

He then referenced work by historian Michael Hoffman III: “Christmas is a problematic time for Orthodox rabbis and their followers since it celebrates the birth of the Jesus they hate. The rabbinic term for Christmas Eve is Nittel Nacht, a night they regard as accursed.  There is a rabbinic tradition of refraining from marital relations on Nittel Nacht. According to Baal Shem Tov, the founder of Hasidic Judaism, to conceive a child on Nittel Nacht will result in the birth of either an apostate or a pimp. 
The most prominent rabbinic custom commonly observed on Christmas Eve is to abstain from “Torah” (Talmud) study. There is an anxiety that one’s Talmud study may unwillingly serve as merit for Jesus’ soul, corresponding to the teaching that Talmud study gives respite to the souls of all the wicked. Refraining from Talmud study on Nittel Nacht also serves as a sign of mourning corresponding to the rabbinic belief that Jesus “was a false messiah who deceived Israel, worshipped a brick, practiced the magic he learned in Egypt and was born of a harlot who conceived while she was niddah (menstruating).”
There is a Talmudic custom of eating garlic on Nittel Nacht. The reason for this is attributed to the odor of the garlic which is reputed to repel the demonic soul of Jesus, which is supposed to wander on Christmas Eve like Scrooge’s dead partner Marley (cf. the rabbinic text Nitei Gavriel Minhagei Nittel). Another widespread rabbinic custom in Orthodox Judaism is to make toilet paper on Christmas Eve, a practice made popular among Hasidic Judaics by the Chiddushei Harim (cf. Reiach Hasade 1:17).
Contrast these grostesque Nittel Nacht mockeries from the lowest septic tank in hell, with the heavenly story of the Holy Family in Bethlehem —  the radiant Virgin and child, humble shepherds, and angels offering glad tidings of peace on earth to men of good will. Frankly, there is no comparison between Talmudic Judaism and true Christianity, and those who attempt to assert that Christianity has ecumenical similarities with the religion of the Talmud, are more deluded than the degraded practitioners of Nittel Nacht themselves.”
Again, quoting Edmund Connelly, Mr. Fromm noted: “One could spend a year, from one Christmas to the next, reading about the Gentile-Jewish basis of the War on Christmas. Some accounts are scholarly, while others are more popular. Some overtly point to the religious split as the source of the hostility, while others cautiously skirt around the issue.  Rush Limbaugh’s younger brother David is at pains not to name the source of the powerful anti-Christian bias he sees in our culture. Thus, in his 2003 work Persecution: How Liberals Are Waging War Against Christianity, he can open a chapter by writing “In the documented bias against Christians and Christianity in our modern culture, Hollywood and Big Media play very major roles.” But he ignores the highly Jewish nature of the American media in general and Hollywood in particular. In fact, the words “Jews” and “Judaism” do not even appear in his extensive index.

The same can be said for Bill O’Reilly — another culture warrior on the good side of the War on Christmas who never mentions the Jewish angle. But I love his poster anyway, even though he doesn’t want to say whom he is really fighting against. This silence is, of course, a wonderful comment on Jewish power in America. Still, by including a chapter such as William Lind’s excellent “Who Stole Our Culture,” it is obvious to even the halfway informed reader what civilizational rival they are discussing.Frederick Fromm's photo.

Lind goes as far as anyone in this book to frame the conflict:

The Frankfurt School was well on the way to creating political correctness. Then suddenly, fate intervened. In 1933, Adolf Hitler and the Nazi Party came to power in Germany, where the Frankfurt School was located. Since the Frankfurt School was Marxist, and the Nazis hated Marxism, and since almost all its members were Jewish, it decided to leave Germany. In 1934, the Frankfurt School, including its leading members from Germany, was re-established in New York City with help from Columbia University. Soon, its focus shifted from destroying traditional Western culture in Germany to doing so in the United States. It would prove all too successful.

Needless to say, this emphasis on the Frankfurt school moves the discussion in the same direction as Kevin MacDonald does in The Culture of Critique, where MacDonald describes the broad range of Jewish movements arrayed against the culture of the West, including Christianity.”

The first wave of the assault on Christmas, occurred from the late 1930s to the 1960s, Mr. Fromm explained. In 1934, at the urging of his wife Israel Itkovitz (better known as Eddie Cantor) wrote Santa Claus is Coming to Town. Jule Steyn, a Jewess from Bethnall Green in London, England, wrote the song Let It Snow, and Ivring Berlin, in the late 1940s, wrote the iconic White Christmas. “Now, there is nothing in and of themselves wrong about these songs. They celebrate the externals of the Christmas time, but neatly avoid the core meaning — the birth of Jesus Christ. By the 1960s, many Christian groups were rightly complaining that Christ had been taken out of Christmas: Jesus, Mary and Joseph had been replaced by Santa, Rudolf the Red Nosed Reindeer and Frosty the Snowman,” he added.

But the attack was heating up, Mr. Fromm explained. Then, quoting Edmund Connelly, he added: “In everyday parlance, this debate is often referred to as the one over ‘A Neutral Public Square,’and it has been going on for a long time.’Happy Holidays’ and ‘Season’s Greetings’  were not always ubiquitous greetings at the end of December. For instance, back in 1952, George S. Kaufman appeared on a popular television show one week before Christmas and was asked what he wanted for the holiday. He replied, “Let’s make this one program on which no one sings ‘Silent Night.’  The response from the audience (largely Gentile, one would presume) was fast and furious: Kaufman was removed from the show.

Fast-forward to 1982 and the popular Saturday Night Live could feature a skit called “Merry Christmas, Dammit!” This skit portrayed the relationship between Donny and Marie Osmond, two non-Jewish sibling pop singers, as incestuous, and the Virgin Mary was described as “that virgin chick” in a jazzed up version of “Silent Night.” Eddie Murphy — in his popular “Gumby” guise — reads children’s story in which Santa tears out the lungs of one of his elves because the elf asked for a sip of Santa’s hot chocolate. He ends the skit by saying “And to everyone out there — a merry Christmas! And to my producer, my director, my manager, and my lawyer — Happy Hanukkah, boys!’ Obviously sensibilities had changed by then, and the people calling the shots were Jews.”

Now, we have a concerted effort to remove “Christmas” while all the while wanting us to spend carloads of shekels to give gifts for the feast that dares not say its name. “Luckily, there’s been a strong push back from Christians and others. I urge you to give cards that say, ‘Merry Christmas.'” Mr. Fromm said.  “I urge you to return with a stern note any ‘Seasons Greetings’ cards from politicians. Finally, when shopping, patronize stores that mention ‘Christmas’ and, where you can, tell the management of stores that insist on ‘Seasons Greetings’ that you won’t buy their cheap imported Chinese junk, if they won’t acknowledge the name of the date the vast majority of us celebrates. You are not being ‘inclusive’,” he added, ” excluding yourself and your beliefs.”

The evening concluded with a provocative slide show by IHR Director, Tom Berrington. “We are in the period of Kali Yuga, in Hindu mythology, an evil time of turmoil and fever,” he warned: “We are never going back  to that golden era of the 1950s of rising living standards and endless opportunity. While there are many forces ranged against our people, we have certain advantages, especially our Faustian creative spirit,” he concluded.

Frederick Fromm's photo.