Captain Airhead Opens His Mouth and Something Stupid Comes Out

Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Wednesday, July 19, 2023

Captain Airhead Opens His Mouth and Something Stupid Comes Out

Captain Airhead has stuck his foot in his mouth again.   Or, to put it another way, he opened his mouth again.   He is incapable of opening his mouth without sticking his foot in it.   Captain Airhead, for those of you fortunate enough not to be familiar with him, is the man who has been Prime Minister of His Majesty’s federal government here in my country, Canada, since the Dominion election of 2015.    In that time, not a year has passed without him being embroiled in at least one major scandal that would have ended the political career of anyone else, including scandals concerning him behaving in ways that had someone else been caught so doing he would have been the first to demand that such be utterly depersoned and driven from public life and polite society.    That he has managed to remain in office so long is a bit of a mystery although I assume that it has something to do with a deal signed with blood at the stroke of midnight in some unhallowed place.   This is a most reasonable assumption.   Since he clearly has no soul now he must have traded it away at some point.  The only real argument against it is that it would be beneath the dignity of the other party to strike such a deal with him.   Those who wish to be unkind often refer to him by the epithet “Justin Trudeau”.

So what has Captain Airhead said this time?

Earlier this month he showed up in Calgary, Alberta for a photo-op at the Stampede.   While there someone caught him on film talking with a Muslim father in the Baitun Nur Mosque, which is the largest mosque in the country and was the host of several events during this year’s Calgary Stampede.    The father expressed his concerns that his children were being exposed to indoctrination that was attacking their religion particularly on alphabet soup gang issues in the public schools.  Captain Airhead replied by basically telling him that he had swallowed “misinformation” peddled by the “American far right”, that the provincial curricula did not include “what is being said out there about aggressive teaching or conversion of kids to being LGBT” and that those who were saying that this was going on were people who “have consistently stood against Muslim rights and the Muslim community.”    The video of this was uploaded to social media and has generated a ton of negative feedback although not near as much as it deserves.

It is important to realize that the questions the Muslim father was putting to Captain Airhead were unavoidable evidence that the unstable coalition that is the foundation of his particular brand of left-wing politics is finally starting to unravel.   He made an attempt to save it by asserting that both Muslims and the alphabet soup gang were facing “increasing levels of violence and hatred” and that “one thing we don’t need right now is for communities that are facing hatred to start turning on each other”.   This was an interesting thing for him to say in the context of a conversation in which he himself was trying to turn Muslims against Christians over an issue on which they are historically and traditionally in agreement, at least in terms of the basic moral principles at stake.   It ought to be noted here that two years ago 68 church buildings in Canada were burned, otherwise vandalized, or desecrated in a string of Christophobic hate crimes whipped up by the media.  Captain Airhead, after giving a weak and anemic condemnation of the Christophobic hate spree, described the hate behind it as “fully understandable”.

This was not the first time that Captain Airhead had dismissed the type of parental concerns expressed by the Muslim father as “far right”.   A look at the previous occasion on which he used this language and the circumstances surrounding it is quite revealing with regards to the credibility of his attempt to assuage parental fears.   In the province of New Brunswick, Policy 713 was enacted by the Department of Education and Early Childhood Development three years ago.   It required schools to maintain gender-neutral bathrooms, use the pronouns and names students chose for themselves, and to basically make the schools as alphabet souper friendly as possible.   Earlier this year, in May, the policy was placed under review following complaints from parents and the following month Blaine Higgs, Premier of New Brunswick announced that it was being revised.   The most relevant revision was that schools in that province would no longer be allowed to facilitate kids living double lives in which they assume new names and gender identities without their parents’ knowledge and consent.   Captain Airhead blew a gasket, threw a hissy fit, and denounced Higgs in a grandstanding manner in which he said such things as “Far-right political actors are trying to outdo themselves with the types of cruelty and isolation they can inflict on these already vulnerable people.”   Note that whenever Captain Airhead – or any other progressive, left-winger or liberal for that matter – speaks of “vulnerable people” he should be understood as meaning “people I am empowering to act as bullies to others with total impunity”.     This was the month that has been renamed after the worst of the Seven Deadly Sins or, to use its deadname, June, and Captain Airhead was addressing something called the Rainbow Railroad Freedom Party which, as I understand it, is an organization that helps alphabet people escape from actual persecution.  One would think that such an organization would know well the difference between being in danger of one’s life on the one hand and of your teacher’s not being allowed to keep secrets from your parents on the other and would have broke out into loud booing when Captain Airhead conflated the two, much like the Indians did when he walked onto the stage to give a speech at the opening of the North American Indigenous Games in Halifax last weekend.   To be fair, there was a little bit of applause later on when he finally shut his mouth, but it seemed like the type featured in the Statler and Waldorf segment on the Muppet Show where the one starts loudly clapping and the other says something to the effect of “it wasn’t that good” getting a response along the lines of “I’m not clapping because I liked it, I’m clapping because it’s over!”

Someone who one month equates the New Brunswick premier’s standing up for parents and no longer allowing schools to hide their under-16 children’s life-altering choices from them with inflicting cruelty is clearly not speaking in bona fide when the next month he tries to assure a father that the schools are not trying to convert his children to alternate sexual and gender identities.

“Far right”, of course, as Captain Airhead uses it is merely an empty pejorative with no real meaning.   Anyone who opposes him and his ideas if they can properly be called that is “far right” to Captain Airhead.   Of course the expression “far right” is rather silly even when used with a precise meaning.  It is often understood to mean “Nazi” even though the historical Nazis thought of themselves as leftists, opposed everything the original, traditional, and historical right stood for and embraced urban industrialism, rapid technological advancement, and basically everything the term progress conveyed in the first half of the twentieth century.   Even the one part of their program that was ostensibly right-wing, their fierce opposition to Communism, was not right-wing anti-communism, i.e., anti-communism based on a loathing of what Communism stood for – militant atheism, destructive revolutionary violence, egalitarian levelling, and blind faith in materialistic science – but the anti-communism of a rival that was as close to Communism as possible without being Communist, a fact evident both in the Nazis’ use of “socialist” in the name of their movement and in the remarkable similarities between the apparatus of totalitarian state oppression both systems established in their respective regimes.   The Nazis, therefore, were not right-wing at all in any traditional sense of the word, much less “far” or “extremely” right-wing.   The use of “far right” as an epithet, whether used with a precise meaning or simply as an empty slur, reveals the user of the term to be an idiot.

When people use epithets in this loose manner they eventually lose their force.  It has been several years since everyone realized that when a liberal calls someone a racist this doesn’t mean much more than “I disagree with you” or “I dislike you”.   This is why liberals have taken to using stronger insults like “white supremacist” or “far right”.   Since, however, these words have a much narrower meaning than “racist” their lifespan as effective liberal insults is much shorter.   Mercifully, the more liberally and loosely people like Captain Airhead throw these insults around, the shorter that lifespan will be.   I suspect that most parents who see the now viral video of Captain Airhead sticking his foot in his mouth and understand the context will think something along the lines of “if it is far right for us to want our pre-pubescent children protected from those who would rob them of the innocence of childhood by exposing them to non-traditional ideas about sex and gender way too early then count us as far right”.   I, for one, am willing to own the label “far right” if Captain Airhead insists on using it in this manner.   Since I am right wing in an ad fontes manner, i.e., still holding to and emphasizing the things the original continental “right” and the pre-conservative Tories stood for, i.e., pre-Modern traditions and institutions such as royal monarchy, orthodox Christianity, the Church and its Apostolic hierarchy, the code of chivalry, rural agrarianism, technoskepticism and our civilization’s entire heritage from ancient times and Christendom, “far right” is a less absurd label in my case than it is in those of most of the people to whom liberals apply it.   Since, in Canada, the equally absurd habit of referring to those who are “conservative” in the traditional, orthodox Christian, monarchist sense of the word as opposed to “neoconservatives” who are “conservative” in the American sense of being classical liberals as “Red Tories”, let us compound the absurdity by saying that I am a far right Red Tory.

The distinction just mentioned between the traditional and American senses of the word “conservative” brings me around to my final point about Captain Airhead’s remarks.   His use of the word “American” before “far right” is clearly intended to convey the idea that the parental concerns he was addressing is rooted in a form of thinking that is American and foreign to Canada.   This is extremely rich coming someone who not only leads the Liberal Party, which from Confederation to this day has been the party of Americanization in Canada, but who personally gives off the impression that he never wipes his own arse without permission from the White House to do so.   I have made the point several times in the past that the Canadian left has never had an idea that it did not borrow from the American left.   The progressive income tax, central banking, the welfare state in both its New Deal introduction in the 1930s and its Great/Just Society expansion in the 1960s, anti-discrimination laws, liberal immigration, judicial activism that banned the Bible and prayer from public schools, abortion-on-demand, and no-fault divorce are among the liberal innovations that were introduced in the United States first with Canadian liberals later following their example.   More recently, critical race theory inspired movements of national self-loathing, race riots masquerading as protests, and Year Zero monument toppling began with Black Lives Matter in the United States which was followed by Every Child Matters in Canada.   The exceptions that prove the rule are single-payer healthcare and same-sex marriage.

In the very matter which we have been discussing Captain Airhead by demonizing parental opposition to teachers indoctrinating their kids with ideas that conflict with their fundamental values is himself following an American example.   In the fall of 2021 several American school boards were facing heavy criticism from parents over what their children were being taught.   In this case the teaching of critical race theory was the pivotal issue but the conflict between educators who thought they had the right to propagandize children however they saw fit and parents who correctly insisted that they ought to have the final say over the educators was essentially the same.   In late September, the National School Board Association published a letter they had sent to J. Brandon Magoo, or, as he will undoubtedly be known now following the discovery of a white substance resembling sugar in appearance as well as the properties of being highly addictive and eliciting similar responses in the euphoric centres of  the brain in his residence at 1600 Pennsylvania Avenue, Washington DC, Joe Blow.   In the letter they asked Magoo to look into using the PATRIOT ACT, the piece of tyrannical totalitarian legislation passed in 2001 that allows the American government to circumvent the limits the American constitution placed on its powers in order to protect the civil rights and liberties of its citizens in the name of fighting the bogeyman of terrorism, against those parents who had the nerve to think that they had a say in what their own kids were to be taught, characterizing the parents who were showing up at school board meetings to loudly voice their complaints as hate groups, extremists, and domestic terrorists.   A few days later Magoo’s Attorney General, Merrick Garland, sent a memo to FBI director Christopher Wray telling him that the Department of Justice would be announcing measures to address “the rise in criminal conduct directed towards school personnel” and instructing him to reach out to the United States Attorneys and local law enforcement within thirty days of the memo to coordinate their efforts in implementing the new measures.   Among the measures Garland’s DOJ took were the establishment of a task force in which counterterrorism agencies were represented and of a FBI snitch line to facilitate the tagging of outspoken parents as potential threats.   All of this was quickly leaked after which the school boards of almost half of the American states dropped their affiliation with the National School Board Association.   The humiliated NSBA apologized for the language they had used and withdrew the letter from publication.   It was later revealed that Magoo’s Secretary of Education, Miguel Cardona, had asked the NSBA to write the letter and provided assistance with its drafting.   Garland, subpoenaed to testify before the House Judiciary Committee, maintained that parents voicing their viewpoints at schoolboard meetings were not the issue, merely actual crimes like threats, violence, intimidation, and harassment.   Unfortunately for him, the only evidence that any such things were taking place on a scale out of the ordinary was the assertions of the withdrawn latter.   Those who made such assertions seem to have been engaging in the same sleight of hand employed by Captain Airhead in his assertion about “increasing levels of violence and hatred” against Muslims and alphabet people, a sleight of hand very common on the left today.   It involves the redefinition of “violence” to include words – and not just words of the “I’m going to *fill in violent act here* you” sort, but words deemed to be violent because someone who is offended by them no longer “feels safe”.   Indeed, the people who think that words can amount to “violence” in this way have even taken it as a step further and identified certain types of the absence of words as violence.   Remember how in the BLM hysteria of three years ago the inane slogan “silence is violence” was rolled out?   The idea behind this was that you need to jump on board the BLM bandwagon, affirm everything they told you to affirm, and start spouting the same drivel as them, and that to fail to do so was itself a form of aggression against those on whose behalf they purported to speak and so a form of “violence”.   People crazy enough to think this way and to think that educational professionals and experts have the right to decide what to indoctrinate kids with without the input or approval of the kids’ parents would obviously interpret outspoken and angry opposition to what they were doing as violence.  Indeed, this is exactly what can be found in the NSBA letter, which supported its assertions by referencing a number of incidents, nearly all of which merely involved angry speech rather than violence or the literal threat thereof.

In all of this, the Magoo administration proved even more adamant and inflexible in its support of the position that professional educators and educational experts should have control of pedagogy without having to answer to parents than the National School Board Association.   Indeed, considering that Magoo officials requested the NSBA letter and coached the association in the writing of it, it is clear that the impetus for labelling parents who disagree, parents who think that the job of raising their children belongs to them and that part of that job is protecting their children from those, including teachers, who want to poison their minds with critical race theory, gender ideology and other such excrement, parents who voice their views, as the equivalent of terrorists came from the Magoo White House.   The Magoo administration has shown a strong disposition ever since it took power to treating serious political opponents as a national threat.  

Captain Airhead, who scratches every time Magoo gets an itch, shares this disposition.   This was evident in his tyrannical invoking of the Emergencies Act to crush a non-violent protest against his unjust and evil vaccine mandates in February of last year.   It is evident today in his arrogant attitude towards parents who do not want their kids’ heads filled with garbage about sex and gender identity in school.   Such parental concern is not an American import as he suggests.   It would be better described as being universal, arising as it does out of the natural and good instinct of parents to protect their children.   If anything is an unwanted American import here, it is his own bad attitude.

He really ought to learn to keep his mouth shut.   You would think he would be sick of the taste of his own feet by now. — Gerry T. Neal

Happy Dominion Day!

Happy Dominion Day!

Dear Canada Firster:

            Happy Dominion Day.

            Isn’t it Canada Day, you might ask? Well, as part of the social re-engineering of our country, Parliament did proclaim July 1 – Canada’s national founding date – as Canada Day. This was part of Pierre Trudeau’s revolutionary mischief as his immigration and multiculturalism policies sought to remake the European country of our founding into a Third World mix-up. He set in place policies – loyally followed by Tory Brian Mulroney and Liberals Jean Chretien, and Paul , and worst of all, Mr. 500,000 mostly Third World immigrants, Mr. Canada has no dominant culture Justin Trudeau– which will bring about the replacement and gradual ethnic cleansing of the European founder-settler people of this country.

            Dominion Day, first proclaimed a holiday in 1879 by Governor General Lord Monck highlighted a term in Canada’s motto “a mari usque ad mare” – a line from the Psalms 72:8: “Dominion from sea unto sea.”

            The sentiment is enthusiastic and positive, suggesting the coming of age and sovereignty of a new nation. The European founder/settlers – the British, the French, the Germans, the UELs from the U.S., the Russians, the Icelanders, the Ukrainians, the Italians and others – were developing, expanding and claiming this land, taking Dominion (power and control) from sea to sea.

            This is a dynamic vision of Canada, one we shall not abandon. This is OUR Canada, the real Canada.

        .

                                                                                                Paul Fromm

                                                                                                Director

                                                                                    Canada First

Happy Dominion Day!

 
 Sound Off
The Gazette


Thursday, June 30, 2005

 

Iceland celebrates Proclamation of the Republic Day on June 17. Ireland has St. Patrick’s Day three months earlier. Germany has Unity Day on Oct. 3. Our American friends, of course, have Independence Day July 4. Several monarchies celebrate their sovereigns’ birthdays. All these national holidays, and many more, have some flavour of the national experience, the national past, the national origins.

So, too, did Canada’s Dominion Day holiday each July 1. But in 1982 the Trudeau Liberals, in a wanton act of historical vandalism, changed the name – which had been good enough from 1867 until then – to the vapid Canada Day, a name more reminiscent of Bay Days than of anything in Canadian history.

“The provinces of Canada, Nova Scotia, and New Brunswick shall form and be One Dominion under the Name of Canada,” said the British North America Act of 1867.

A “dominion” was self-governing, but for some residual lawyers’ technicalities. Until about 1950, the term “the Dominions” referred respectfully to self-governing Commonwealth countries that drew their institutions from British models.

Trudeau never explained the change of name; perhaps he felt his own changes to the constitution eclipsed the original accomplishment of 1867.

“Dominion” is not a French word but the term “Fete de la Confederation” was perfectly suitable.

The old name, in both languages, could even be a modest teaching tool to help young people, immigrants and those who never learned it in school, understand that Canada is the way it is today in large part because of decisions made in the past.

It’s time for Ottawa to reverse the pointless and damaging decision to abandon “Dominion Day.” It’s time to get back to our roots. Happy Dominion Day!

© The Gazette (Montreal) 2005

Pride & The Season of Hubris

   Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Thursday, June 22, 2023

Pride & The Season of Hubris

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  And they were haughty, and committed abomination before me: therefore I took them away as I saw good. (Ezekiel 16:49-50)

A couple of decades ago the degradation of our culture and civilization had only proceeded so far as to devote a parade once a year to honouring the worst of all sins, the sin that brought the judgement of fire and brimstone down upon the cities of the plain, Sodom and Gomorrah, in the nineteenth chapter of Genesis.   The parade became a day, the day became a week, and now the entire sixth month of the year is dedicated to the celebration of this sin.   This year Captain Airhead, the dolt who for eight years has disgraced the office of Prime Minister of His Majesty’s government in Ottawa, somehow clinging to power despite scandal after scandal each of which should have been career destroying, and who never opens his mouth without sticking his foot in it, informally extended the period to a “season”.

As can be seen in the Scriptural passage that I have used as the epigraph for this essay there are several sins for which God’s judgement fell on Sodom.   Until a few generations ago, however, reference to the sin of Sodom in the singular would not likely have caused confusion because the name of the city was associated with a single sin of a sexual nature, the sin highlighted by St. Jude in his reference to the judgement on the cities in his epistle and which appears in the list in the Ezekiel passage as the last item referenced.  While this sin is, obviously, a huge part of what is being celebrated this month, it is not this sin that I am talking about but the first sin in Ezekiel’s list, the sin after which the celebration has been named.

I have often made the observation that when the name of this celebration was reduced to Pride, they abandoned the lesser of two sins – sins of a sexual nature fall under the heading of the least of the Seven Deadly Sins, Lust – and kept the worst of all, Pride.

Pride is the worst sin of all.   The concept of the Seven Deadly Sins goes back to the fourth century of Christianity.   St. Evagrius Ponticus was a disciple of the Cappadocian Fathers, first of St. Basil the Great then of St. Gregory Nazianzus whom he followed to Constantinople on the eve of the Second Ecumenical Council before withdrawing first to Jerusalem then later to Egypt, to live a monastic life.   In Egypt, he encountered the teachings of the Alexandrian Neoplatonist monks who, dividing the human being into body, soul, and mind, identified for each a trio of λογισμοί – literally, this is the plural of “calculation”, but is probably better rendered “thoughts” in this context – that influenced the components in bad ways.   This made for nine in total, which were arranged in a hierarchy proceeding from those which afflicted the body to those which afflicted the mind, with the ones affecting the body being the lowest and least, the ones affecting the mind being the worst.   St. Evagrius reduced this to a list of eight sins or rather vices if we distinguish between sins as acts and vices as behavioural patterns or habits.   St. John Cassian, who brought the monastic movement out of the deserts of Egypt by founding a monastery in Gaul or France as it is today, popularized St. Evagrius’ list in his writings.   It was further revised around 590 AD by St. Gregory the Great, Bishop of Rome, in his commentary on Job entitled The Book of Morals.    Technically, St. Gregory retained a list of eight sins because he separated Pride from what he called the “seven principal sins”, declaring Pride to be the source from which these seven flow.   The seven were Vainglory, Envy, Wrath, Melancholy, Avarice, Gluttony, and Lust.   This was later revised so that Vainglory was folded up into Pride and Melancholy was replaced with Sloth, producing the list that found its way into St. Thomas Aquinas’ Summa Theologicae and Dante’s Divine Comedy in which the seven levels of Purgatory correspond to the seven.   This is the list that we know as the Seven Deadly Sins to this day.  The order represents their ranking.   In The Book of Morals they are listed in descending order from worst to least, in the later revised version they would be listed in ascending order.  Although his criteria for determining the hierarchy of sin differed from that of the Neoplatonists the result was largely the same.   Subsequent lists of the Seven Deadly Sins have varied the order.   Sometimes they are listed in ascending order, sometimes in descending, other times whether in ascending or descending order there are slight changes in the ranking reflecting differences of opinion as to what is worse than what.   Consistently, however, from the Neoplatonists and St. Evagrius to St. Gregory the Great to Dante to us today, Pride has been considered the worst of all.

While the Seven Deadly Sins are a later theological construct and so are not listed as such in the Bible it is difficult to argue with the contention that the ranking of Pride as the worst of all sins is Biblical.   A search of the Bible for a use of the word that is positive or even neutral yields little in the way of fruit.   The first occurrence of the word and the only occurrence in the Pentateuch is found in Leviticus 26:19 in which the LORD, telling the Israelites what He will do to them if they do not obey His commandments, says that “I will break the pride of your power”.   In the historical books, David’s brother claims to know David’s Pride (1 Sam. 17:28)  in what is clearly not intended as a compliment and Pride is what King Hezekiah has to repent and humble himself from (2 Chron. 32:26) .   In the Psalms Pride is consistently the characteristic of the wicked (10:2,4; 36:11; 59:12).   In Proverbs Pride is hated by the LORD and those who fear Him (8:13), brings with it shame (11:2), contention (13:10), destruction and a fall (16:18), is in the mouth of the foolish (14:3) and will bring him low (29:23).   In the Prophets Pride is something that brings the judgement of God upon a people whether it be Israel (Is. 28:1, 3 – Ephraim, from which tribe the ruling dynasty of the Northern Kingdom came, is used here as it often is to signify the schismatic Kingdom as a whole), Moab (Is. 16:6), or Judah (Jer. 13:9).  In the book of Daniel it is what brings judgement on Nebuchadnezzar (5:20). There is only one verse in the Old Testament in which the word Pride could possibly be taken in a sense less negative than those we have already looked at.   We shall consider it after looking at the New Testament references which are few.   In the New Testament, Pride is absolutely, unambiguously evil.   In Mark 7:22 it is one of the evil things that come from within a man and defile him.   In 1 John 2:16 the “pride of life” is one of the three things that make up “the world” in the sense of the system organized against God.   In 1 Tim. 3:6 St. Paul warns St. Timothy against the ordination of a novice “lest being lifted up with pride he fall into the condemnation of the devil”.   Here the Apostle associates Pride with the devil, a traditional association which is the reason why the one verse in the Old Testament that could possibly be taken as neutral probably should not be so taken.   The verse is Job 41:15 which begins with “his scales are his pride”.   His in this passage refers to Leviathan.   Leviathan was the name of a creature conceived of as a sea serpent or sea dragon.   When the Old Testament speaks of him it is invariably speaking about Satan.   The enemy of God makes his first appearance as a serpent in Genesis.   In Revelation the Dragon is identified as that serpent of old, the devil and Satan.   In Isaiah 27:1 Leviathan the sea serpent is clearly Satan.  There is no reason to think that the Leviathan of Job is any different, especially when the chapter goes on to describe him as “king over all the children of pride” (Job 41:34), and the structure of the book as a whole rather demands that a reference to Satan be made precisely at this point.   The reference to his Pride in verse 15, therefore, cannot be taken as an exception to the rule that Pride is always a bad thing in the Bible.

The verses we looked at in the previous paragraph are verses that use words rendered “Pride” in our Authorized Bible.  The related adjective “proud” is used slightly more often than the noun.   The noun can be found in 46 verses, the adjective in 47, but these support the picture of Pride that one gets from the verses that use the noun.   Several of them, for example, use the adjective as a substantive, “the proud”, who might as well be called “the wicked” as they are always referred to as people whom God “resisteth” or hath otherwise set Himself against.   Needless to say verses that use synonyms that are translated “haughty”, “arrogant”, and the like, provide additional support.

Now it might be argued that all of this merely proves that Pride is bad, not that it is the worst of evils.   The traditional view that it is the worst of sins was derived in a number of ways.   To the Neoplatonists it was the worst because it was the ultimate sin of the mind, the sins of the mind being worse than the sins of the soul, which in turn are worse than the sins of the body, because the mind is higher than the soul which is higher than the body.   For St. Gregory the Great it was the worst because it offended the most against Love.   One can only image what St. Gregory would have thought if he could have looked ahead in time to the day when multitudes would march under the banner of Pride chanting the tautological mantra “love is love”.   Scripturally, Pride’s being the worst of sins is derived from it literally being the Original Sin, the source of all others.   There are two ways in which this is the case.   The one, clearly found in the Bible, is that Pride led to the Fall of Man.   The serpent’s temptation of Eve in the Garden was temptation to Pride.   “Ye shall be as gods”, i.e., like God Himself.   That the serpent – the serpent of old who is the Devil and Satan – would tempt man with Pride, provides support for the traditional view that Pride is what was behind his own Fall.   In the traditional view, the devil started out as Lucifer, a high ranking angel in heaven, who became the first liberal, or Whig to use Dr. Johnson’s parlance, urging his fellow angels to support him in his rebellious bid to overthrow the Sovereign King of the universe, God, and establish a cosmic democratic republic with him as its head.   His rebellion failed but the Cosmic Cromwell became the cruel tyrant of all who followed him in rejecting the King of the universe, setting the pattern for all subsequent human liberal democratic republicanism.   There is no explicit account of the origin of Satan in the Old Testament as there is of the Fall of Man but it is inferred from passages in Isaiah and Ezekiel where human rulers are spoken to in such a way as to suggest that the supernatural evil behind them is who is truly being addressed.   The explicit account is found in the twelfth chapter of the book of Revelation.   The point is that Pride is believed to have been what motivated the rebellion.   This is based on St. Paul’s words to St. Timothy and what can be inferred from Isaiah 14.

In the Septuagint, the translation of the Hebrew Scriptures into Greek made by seventy Jewish scholars for Ptolemy II Philadelphus of Egypt and which became the Christian Old Testament,  the Wisdom of Solomon says that “through envy of the devil came death into the world: and they that do hold of his side do find it” (Wis. 2:24).   This is not discussing the cause of Satan’s Fall but his motivation in tempting man.   Envy, however, is closely related to Pride.   It refers to hating someone else for having something you don’t or being something you aren’t so much that you seek to destroy that person. In the standard list of the Seven Deadly Sins it stands next to Pride.     On the one end of the list are the vices which are classic Aristotelian vices – ordinary human appetites indulged in to excess.   Lust, Gluttony, Avarice, and Sloth fall into this category.   On the other end of the list are the vices that are Satanic in nature.   Pride and Envy fall into this category.  Wrath either belongs with Pride and Envy or is the middle ground between the two categories.   Some have produced lists in which Avarice rather than Envy stands next to Pride.   I suspect this to be the result of crackpot left-wing ideas infiltrating theological circles.   Avarice is the vice associated with capitalism.   Envy is the vice associated with socialism.   One can be a businessman, or at least one used to be able to be a businessman in the days before globalism, multi-national corporations, tech giants and media conglomerates, without succumbing to Avarice.   One cannot be a socialist without embracing Envy for Envy is the essence of socialism, its sine qua non, the spirit that moves it and motivates it.

Many would say that there is a good Pride and a bad Pride and that everything said above pertains to the bad Pride.   This is an Aristotelian concept, at least if we regard Pride as a proper translation of μεγαλοψυχία from book four of his Nicomachean Ethics.   That this is a proper translation is rather doubtful.   Liddell and Scott give as their first definition of it “greatness of soul, highmindedness, lordliness” and even “generosity”.   “Greatness of soul” is what you get when you split the word into its components and literally translate each of them.  Unfortunately, what you get when you transliterate the word is megalopsychia, which sounds like it describes a mental condition that will get you locked up in an asylum for the criminally insane.    This is not the word translated Pride in the New Testament.   In Mark 7:22 the word is ὑπερηφανία, in 1 John 2:12 it is ἀλαζονεία, in 1 Timothy 3:6 the phrase in which it occurs is in Greek the single word τυφωθείς.   ὑπερηφανία, a compound formed from the word for “over” and the word for “shine”, basically means self-promoting arrogance.   This is the word that is used for Pride in the early Greek versions of what would become the Seven Deadly Sins.   Its adjectival form occurs five times in the New Testament, in three instances being used substantively to mean “the proud” and in the other two used as “proud” in lists of attributive adjectives, all of which are negative.  The primary meaning of ἀλαζονεία is “false pretension, imposture” from which the meaning of “boastfulness” is derived, which is its meaning in the Scriptural text.   Τυφωθείς, rendered “being lifted up with pride” in the Authorized Bible, is a passive aorist participle form of the verb τυφόω which in the active voice means to “delude”, but when it is used in the passive voice indicates that the subject of the verb is “crazy, demented”.   Liddell and Scott give as more specific versions of the passive meaning “demented, rendered vain” and “filled with insane arrogance”.  Aristotle’s μεγαλοψυχία does not appear in the New Testament and it would be difficult to take the word as he uses and describes it as a synonym for any of the New Testament words for Pride, although it would also be difficult to argue that it is consistent with humility, which both Testaments stress is something God insists upon among the faithful.   Liddell and Scott do give a second definition, noting that the word can be used in a bad sense, in which case they render it “arrogance”, which of course, would be a synonym for the New Testament words for Pride.   Those today who would distinguish between a good Pride and a bad Pride seldom have anything like what Aristotle meant by μεγαλοψυχία in mind.   What they think of good Pride is something along the lines of “an honest and non-inflated sense of achievement or accomplishment” or “thinking well, but not too highly, of oneself”.

The Pride that our civilization has decided in its apostasy and decadence to celebrate every June, however, bears no resemblance to either these more modest redefinitions of Pride or to Aristotle’s μεγαλοψυχία.   Observe the way in which those who celebrate Pride now demand that everyone else do so as well.   Public figures, even if they do not actively speak against Pride but merely do not speak in favour of it, do not march in its parades, do not wave its flag perverted from the sign God gave the world as a token of His Covenant never to send a world-destroying Flood again in defiance of Him and ignorance of its full implications (1), and are basically deemed insufficiently supportive, find themselves in a position eerily similar to the person in the Soviet Union who was the first to stop clapping after one of Stalin’s boring harangues.   This “you must support us or be destroyed” attitude is hardly consistent with either a modest rather than inflated positive feeling about yourself and your accomplishments or Aristotle’s μεγαλοψυχία which can be translated “generosity” or “magnitude”, i.e., the opposite of the attitude in question.   It is, however, very consistent with another Greek word that is often associated with Aristotle, albeit with his writings on rhetoric and Greek tragedy more than his Ethics.   This is the word ὕβρις.   Transliterated as hubris this word continues to be used in English today.

The primary meaning of ὕβρις provided by Liddell and Scott is “wanton violence, insolence”.   They provide an explanation of this definition in which they clarify that the violence arises out of the Pride of strength or of passion.   Think of someone who thinks that because he is strong he can walk all over those who are weaker – a bully would be a good example – and you have a pretty good picture of what is meant by it.   Aristotle identified it as foremost example of a character flaw – interestingly he used a word that has the basic meaning of “failure, fault” that in the New Testament is the primary word for sin – that in tragedy, brings about the fall of the hero.   ὕβρις is not used often in the New Testament.  It occurs three times and in our Authorized Bible is translated “hurt”, “harm” and “reproaches”, i.e., designating the acts that spring from the attitude rather than the attitude itself.    In the LXX, however, it is frequently used for Pride.   It is used alongside ὑπερηφανία in Leviticus 26:19 when the LORD says that He will break the “pride of your power”.   Rather fittingly considering its association with a fall in Aristotle and popular ancient Greek thought it is also used in the LXX of Proverbs 16:18 and is the Pride those who fear the Lord are enjoined to hate in Proverbs 8:13.

This word so appropriately describes the attitude that is on display in the celebrations of Pride that I humbly suggest it be used instead to clarify more precisely what is being celebrated.

 (1)   The “bow” in “rainbow” is not the bow you tie around your neck or in the strings of your shoes but the “bow” that an archer uses.   The Latin word for bow is arcus, from which the words archer, arch, and arc are derived.  Arch is an architectural device that shares the shape of the weapon which is also the shape of the sign that appears in the sky after it rains.   An arc is a curve in geometry.  The kind of artificial rainbow that is sometimes produced by passing light through a prism is often called an arc.  Welding arcs and electrical arcs are also so-named for their curved, bow-like, shape.   When Genesis records the LORD’s covenant with Noah and His placing His “bow” in the sky as His promise never to destroy the world in a Flood again, the word for “bow” is קֶשֶׁת which denotes the weapon and which like its English equivalents is derived from a verb meaning “bend”.   The significance of this sign is that LORD was hanging up His bow, i.e., putting it away never to use it again.   Also implied, however, in the use of the image of a weapon as the sign, is a warning not to behave in the way that brought the judgement of the Deluge in the first place. — Gerry T. Neal
: Aristotle, Dante Alighieri, Dr. Johnson, Justin Trudeau, Neoplatonism, Pride, Seven Deadly Sins, St. Basil, St. Evagrius Ponticus, St. Gregory of Nazianzus, St. Gregory the Great, St. Thomas Aquinas

Indian Lobbyist Wants to Make Questioning Residential School Claims A Criminal Offence & Justice Lametti Seems to Agree

Indian Lobbyist Wants to Make Questioning Residential School Claims A Criminal Offence & Justice Lametti Seems to Agree

In this age, victimhood is a prize commodity.. With it, a group can induce guilt into tenderhearted Europeans and with guilt comes entitlement and money. The organized Jewish lobby from the 1970s on, used the story of their sufferings in World War II — the so-called holocaust — to pry immense sums of money from Germany. (Germany just allocated another $1.5-billion to survivors. It’s been 78 years since the end of WW II!)

Guilt, though is a useful tool. The press is immensely sympathetic to Jewish interests. Canadians are meant to feel guilty about the so-called holocaust even though it didn’t happen here, it didn’t happen to Canadians, and Canada didn’t do it. Indeed, Canada fought against those who caused Jewish suffering.

Nevertheless, we have Holocaust Remembrance Day and Month and a Holocaust Monument. So powerful has this guilt tripping been that the holocaust has become almost a religion imposed by Western elites that sneer at Christianity.

However, there were soon pesky questions challenging the numbers and many other claims of the victim narrative from some former detention camp inmates (Rassinier), from scientists (Leuchter, Butz, Faurrison, Luftl, Rudolf) and historians (Irving) The power of the guilt message depends on emotionalism. Rational questions are disruptive.

So, the victim group demands that any questioning of its victim narrative be silenced or criminalized. Questioning the Hollywood version of World War II can get you five years in prison in Germany and many other European countries.Last year, Trudeau, he who smashed the peaceful Truckers’ Freedom Convoy with the Emergencies Act and who is no friend of free speech, snuck amendments into the budget criminalizing holocaust denial. No Member of Parliament opposed this gutting of free speech. The holocaust is now an imposed state religion in Canada. It is beyond historical or scientific discussion or skepticism. It must be believed, if one is doubtful, the skeptic must keep silent.

Well, now a spokesman for another entitled group, native Indians, is demanding that questioners of that group’s guilt narrative be silenced.

The guilt narrative suggests that Europeans abused and dispossessed the native people. oF COURSE, there certainly were frictions in the relations between the European founding/settler people of Canada and Native Indians.

The residential schools set up to educate Indian children — to help move them from the Stone Age to the edge of the Modern Age in one generation — were really attempts at genocide, oh, well, not real genocide, but cultural genocide, according to former Chief Justice Beverley McLaughlin. The Harper Government apologized and shovelled out billions of dollars in compensation. The the guilt just keeps on giving. Trudeau has flung more money under various guises to Indians. Then, two years ago a propaganda bonanza occurred. The Kamloops band said that ground penetrating radar had found what might have been 216 graves near a former residential school. The press was is full guilt-mongering propaganda mode. The finding was dubbed “mass graves”, suggesting an undignified one-time burial, perhaps even extermination. Two years later, no further investigation has occurred. Are there even graves there; if so, who is in those graves and how, if it can be determined, did they die?

The irrational guiltmongering allowed the wrecking crew who hate Old Stock Canadians et quebecois de souche to tear down statues including of Canada’s first Prime Minister Sir John A. Macdonald, to rename buildings and even institutions. Ryerson University, named after the father of education in Ontario, was renamed Metropolitan University and a statue of Egerton Ryerson was vandalized and beheaded. The head was later found on the Six Nations Reservation near Brantford. No charges were laid. Over 50 Christian churches were vandalized or destroyed or damaged by arson. Belatedly, Justin Trudeau said he did not condone the arson but said he understood.; Almost no charges have been laid in these attacks one of which destroyed a Coptic Christian church in Vancouver. The Copts came to Canada from Egypt AFTER the last residential school closed.

Our history needs rational discussion. If individual Indians were abused or assaulted by all means charge the perpetrators, if still alive.

However, as with the holocaust, discussion and questioning is not what is wanted. It would interrupt and dampen the very profitable guilt narrative. Thus, “Canada should give “urgent consideration” to legal mechanisms as a way to combat residential school denialism, said a Friday report from [Kimberly Murray] the independent special interlocutor on unmarked graves.

Justice Minister David Lametti said he is open to such a solution. …

In her interim report, Murray raised concerns about increasing attacks from “denialists” who challenge communities when they announce the discovery of possible unmarked graves.

‘This violence is prolific,”’ the report said. ‘And takes place via email, telephone, social media, op-eds and, at times, through in-person confrontations’.” (Canadian Press, June 16, 2023)

Notice that e-mail comments, post on social media and op eds are now labelled as “violence.”

No discussion or criticism is to be allowed: Just hang your head in guilt and shame and pay up! — Paul Fromm

These are reasonable questions.

Canada should consider legal solution to fight residential school denialism: special interlocutor

By The Canadian Press Jun 16, 2023

Kimberly Murray wants to see tougher action on residential school denialism

special tribunal

Kimberly Murray, Special Interlocuter at the first meeting for the National Gathering for Unmarked Burials


Canada should give “urgent consideration” to legal mechanisms as a way to combat residential school denialism, said a Friday report from the independent special interlocutor on unmarked graves.

Justice Minister David Lametti said he is open to such a solution.

Kimberly Murray made the call in her newly released interim report, just over a year after she was appointed to an advisory role focused on how Ottawa can help indigenous communities search for children who died and disappeared from residential schools.

Her final report is due next year and is expected to contain recommendations.

The former executive director of the Truth and Reconciliation Commission of Canada spent much of the past year travelling the country and hearing from different communities, experts and survivors.

The Liberal government created her role as it looked for ways to respond to First Nations from across Western Canada and in parts of Ontario using ground-penetrating radar to search former residential school sites for possible unmarked graves.

In her interim report, Murray raised concerns about increasing attacks from “denialists” who challenge communities when they announce the discovery of possible unmarked graves.

“This violence is prolific,” the report said. “And takes place via email, telephone, social media, op-eds and, at times, through in-person confrontations.”

Murray listed several examples, including after the May 2021 announcement by the Tk’emlups te Secwepemc Nation that ground-penetrating radar had discovered what are believed to be 215 unmarked graves at the site of the former Kamloops Indian Residential School.

The findings garnered international media attention and triggered an outpouring of grief, shock and anger from across the country, both in Indigenous and non-Indigenous communities.

Murray said in her report that on top of dealing with an onslaught of media attention, the First Nation in British Columbia had to deal with individuals entering the site itself.

“Some came in the middle of the night, carrying shovels; they said they wanted to ‘see for themselves’ if children are buried there. Denialists also attacked the community on social media.”

Kukpi7 Rosanne Casimir of Tk’emlups te Secwepemc said she no longer uses social media without heavy filters because of the intensity of the “hate and racism” she experienced, according to the report, and believes the issue needs more attention…

Murray said Canada has a role to play to combat this sentiment and that “urgent consideration” should be given to what legal tools exist to address the problem, including both civil and criminal sanctions.

Lametti, who appointed Murray to her role, said that he is open to all possibilities to fighting residential-school denialism.

He said that includes “a legal solution and outlawing it,”  adding some countries have criminalized denial of the Holocaust during the Second World War.

The federal government followed suit last year, amending the Criminal Code to say someone could be found guilty if they wilfully promote antisemitism “by condoning, denying or downplaying the Holocaust.”

The measure does not apply to private conversations.

NDP MP Leah Gazan has also called for Parliament to legislate residential school denialism as hate speech.

“I recognize the damage denialism does,” Lametti said Friday as he joined the event in Cowessess First Nation by video conference.”

   The Monarchy and the Permanent Things

  Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Thursday, May 4, 2023

                                               The Monarchy and the Permanent Things

 The Coronation of His Majesty King Charles III is set for this Saturday, the sixth of May.   As this event, the peak of the ceremony surrounding the accession of our new Sovereign, has grown nearer, the woodworks have released a fairly predictable swarm of vermin intent on spoiling things as much as they can.   Liberal Party bureaucrats circumventing proper procedure to quietly commission changes to our royal symbols to make them less evocative of tradition.  Special interest groups trying to make what should be a solemn yet celebratory occasion embodying unity, stability, and continuity for each of His Majesty’s realms and for the whole Commonwealth, as was the Coronation of His Majesty’s late mother, all about them.   Left-wing journalists calling our institution of monarchy “outdated” and “archaic”, which it, being timeless, can never be, suggesting that we “severe our ties” to it as if it were something external and not integral to our constitution, and defaming both the monarchy and our country as a whole by insisting that our history be read through the distorting lens of BIPOC racial grievance politics.    Sadly, these latter have found a strange bedfellow in the person of Maxime Bernier, the leader of what they would absurdly describe as the “far right” People’s Party of Canada.   For me, this last means that come the next Dominion election I will have one less option to vote for.   While on most things, perhaps everything except this, where Bernier’s views differ from those of the present leadership of the Conservative Party I agree with Bernier, this is a deal breaker.   No small-r republican will ever have my support, no matter how right he is on other things.

Bernier has allowed his objections to Charles the person blind him with regards to monarchy the institution.   His objections to Charles have to do with the king’s views on certain controversial points.   Our prime minister, Justin Trudeau is far further removed from Bernier’s views on these same points – and many others as well – than is our king.   Imagine if Bernier had tweeted that because of his objections to Trudeau we should replace parliament with something else.   This would be recognized instantly as a terrible suggestion.   Yet the same bad reasoning – get rid of the institution because of objections to the person – is worse in the case of what Bernier actually said.   The monarchy is a non-political – in the sense of party politics – office.   It is therefore much worse to attack the institution because of objections to the officeholder based on partisan political views in the case of the monarchy than in the case of parliament and the prime minister.   

It is because he approaches monarchy from the standpoint of Modern democratic assumptions – yes, populist nationalist assumptions, comically labelled right-wing by those seemingly unaware that the original right was anything but populist and nationalist, are Modern democratic assumptions, well within the boundaries of historical liberalism –  that Bernier makes the basic blunder of failing to recognize that it is because the monarchy is non-democratic that it is non-political and that it is because it is non-political that it can both stand above partisan politics as a beacon of unity and serve as an anchor of stability for parliamentary government in the turbulent sea of Modern democratic politics, an institution far more important and valuable even than its ancient democratic complement of parliament, which only the basest of fools would want to mess with..  This mistake can be categorized with others common to those who have so imbibed the basic assumptions of the Modern Age that they simply cannot think outside that box and find it painful to even try.   These mistakes all involve prioritizing that which, important as it may be to the moment, is fleeting and ephemeral, over that which is fixed, stable, permanent, and lasting.   This is the consequence of turning our backs on the consensus of the wisdom of all of human tradition until yesterday and deciding that the marketplace is a better model for the whole of society than the family.

When we speak of stability and permanence with regards to human institutions, of course, we are referring to these qualities to the extent that they can be possessed by anything in our earthly, mortal, existence.   Monarchy is the state institution that has demonstrated the largest capacity for such.  Family is the most permanent social institution.    While I am referring to family in the general sense of “the family”, the oldest and most universal social institution, specific families also have much longer lifespans than the individuals who belong to them in any generation.   We are born into families that have been around a lot longer than us and, until very recently at any rate, those families raised us to behave in ways that would ensure they would be around long after we are gone, i.e., grow up, get married, have kids, raise those kids to do the same.   Like living under the reign of a king whose Sovereignty has passed down to him from those who reigned over generations of our forebears this reminds us that we are not each our own individual selves the centre of the universe around which all else revolves and to whose wills reality must bend the knee.   This is a reminder we are in constant need of now more than ever since we are constantly surrounded by voices telling us otherwise.

The recognition that everything is not about us, that we are part of things bigger, more important, and longer lived than ourselves, is, paradoxically, absolutely essential to our growth as individuals, not physical growth of course, but our development into our best possible selves, the selves we are supposed to be, the kind of growth that perfection in the original root meaning of the word points to and which in the language of the ancient thinkers consists of finding and accomplishing to the best of our ability our good, that is to say, our end, our purpose, the reason we are here on this earth.    For we cannot find and serve our own small-g good, if we are solipsistic prisoners of our own selves.   Our individual small-g goods are not, pace Nietzsche, goods we make for ourselves out of our own wills, but are that within us which answers to big G Goodness.      We do not have to be able to conceive of Goodness in philosophical terms, but none of us will ever come near being the best version of ourselves possible without acknowledging Goodness as something that is what it is regardless of what we think, say, or do about it and something to which our will must bend rather than vice versa.

Goodness is often spoken of in connection with Beauty and Truth, both of which like Goodness are what they are regardless of us and to which our wills must bend.   These are stable and permanent in the absolute sense.   In philosophy and theology they are called the Transcendentals, which term means “the properties of being, i.e., that which is to existence itself what “red” is to “apple”, but as has already been stated, a philosophical understanding of these things is hardly necessary.   The important thing to understand is that we don’t have a say in what Goodness, Truth and Beauty are and that we are to conform ourselves to these rather than to try to force them to conform to our will.

We live in a time when we are suffering the consequences of having done the exact opposite on a massive scale.   Take Beauty for an example.   Our cities look as one would expect them to after a century or so of architects and city engineers designing buildings and streets with the idea that Beauty must take backseat to utility.    Our countrysides, while not affected as badly as our cities, show the scarring one would expect when those responsible for projects that affect the countryside share the same priorities as the aforementioned architects and city engineers.   Is it any wonder, with such disregard for Beauty being shown by the engineers responsible for city and country alike, that so many others add to the problem by strewing garbage all over both?   We have art and music that looks and sounds like what one would expect from a century or so of sculptors, painters, and composers who no longer saw the primary purpose of their vocation as being to create works of Beauty but to “express themselves” and “reach the people” even if that meant shocking them with ugliness.   Bernier’s objections to Charles the person are based on His Majesty’s life-long outspoken environmentalism which, in the minds of Bernier and many who think like him, make His Majesty into someone like Bill Gates or Al Gore.   Even if His Majesty was that type it would still be utter folly to wish to abolish the office of the monarchy because of such a quirk in the present officeholder, but it is also an ill-informed misjudgment of His Majesty.   His environmentalism began as countryside conservationism rooted in his love of the Beauty of the countryside.   His love for Beauty has manifested itself in a similar outspokenness with regards to the other things discussed in this paragraph.   It would be difficult to read his defense of older buildings and architectural styles and his biting criticism of modernism and functionalism as anything other than a deep traditionalism.  Similarly, if you consider everything he has said and done with regards to environmentalism instead of focusing in only on climate-related matters, it is quite evident that he is more of a Wendell Berry than a Bill Gates.  

Late last week a bill cleared parliament, the first of several planned by the current Liberal government, that will have the effect of severely limiting Canadians access to Truth by giving the government the same, or even stronger, control over alternative sources of information online that they already exercise over the traditional media.   This is not, of course, how the prime minister and his cult of followers talk about what they are doing.    They say that this first bill is intended to protect “Canadian content” on online streaming services.  They say with regards to their internet legislation as a whole that they are trying to protect Canadians from “online harms” such as “misinformation”, “disinformation”, and “hate”.   If one were to make the mistake of taking this language literally and seriously one could be fooled into thinking that it is the opposite of Truth that the government is trying to keep from Canadians for “misinformation” and “disinformation” as these words are properly used mean information that is false.   The Liberals, however, use these words to mean information that disagrees with whatever narrative they happen to be promoting at that moment and since that narrative is almost inevitably false it is Truth that ends up being censored as “misinformation” or “disinformation”.   A Ministry of Truth never promotes Truth, it only suppresses it.   It is always a bad idea, but especially so when coming from someone like our prime minister who never tells the Truth when a lie will suffice.   Only a few days before the Online Streaming Act passed he told an audience that he never forced anyone to get a vaccination.   This was a rather audacious lie considering there were not many world leaders worse than him when it came to imposing vaccines on millions by preventing anyone without one from having any sort of a normal existence.     Many opposed this bill and will continue to fight it, in the courts if need be, and to his credit Bernier is a leading example of these.   This was done, however, in the name of freedom of speech, and freedom of speech was championed, not because of its necessity to Truth (without freedom of speech, including the freedom to speak that which is false, we do not have the freedom to speak Truth, the parallel to the classical theological argument that without Free Will, including the ability to choose evil, we do not have the ability to choose the Good) but because it violated our individual rights.   I don’t deny that individual rights are important, but they are a liberal value, and like all liberal values their importance is greatly exaggerated in this age.  Truth is more important.   Sir Roger Scruton wrote “beauty is an ultimate value – something that we pursue for its own sake, and for the pursuit of which no further reason need be given.  Beauty should therefore be compared to truth and goodness, one member of a trio of ultimate values which justify our rational inclinations”.  (Beauty: A Very Short Introduction, 2011)   Imagine how different the fight against the Liberal Party’s plans to seize control of what we can say or see online would be if those fighting fought first and foremost in the name of Truth, the permanent and lasting value, and framed their arguments accordingly.

My hope and prayer for Max Bernier is that his eyes will be opened and that he will come to see that as important as all the things he has been fighting for are, what T. S. Eliot called “the permanent things”, both the truly permanent ultimate values of Truth, Goodness and Beauty and the relatively permanent concrete human institutions such as the family and in the political sphere parliament and especially the monarchy which point us to those ultimate values, are more important and that he will repent of having allowed his minor objections to Charles the person to attack the monarchy and espouse small-r republicanism.   Until such time, he will have to do what he does without my support.

God save the King!   —Gerry T. Neal

German MEP Christine Anderson weighs in on Justin Trudeau, Klaus Schwab, and the ongoing attack on freedom http://cafe.nfshost.com/?p=8610

German MEP Christine Anderson weighs in on Justin Trudeau, Klaus Schwab, and the ongoing attack on freedom

‘Justin Trudeau should be ashamed of himself,’ said Anderson. ‘He is not a Democrat, he is utterly disgusting, and he is a disgrace to democracy.’

On Family Day, a celebration called Family Fringy Day took place on a private farm somewhere between Hamilton and Cambridge, Ont.

The guest of honour: Christine Anderson, the German MEP, who is a quite the celebrity in some circles in Canada given her on-going criticism of Prime Minister Justin Trudeau.

Given the freedom fighters in attendance, Anderson was unsurprisingly given a hero’s welcome at the farm when she arrived as a passenger in a big rig. She was greeted with cheers and was quite moved by the display of both Canadian and German flags.

This primary purpose of the event was meant to commemorate last year’s Ottawa Freedom Convoy. At first blush, it seemed odd that this gathering took place on a private farm closer to Steeltown than our capital city. But then again, we’ve seen how the Trudeau Liberals react to peaceful protests that run contrary to their censorious agenda.

Which is to say, this government has no problem fining, arresting, and freezing the bank accounts of Canadians in order to shut down demonstrations that they dislike. Alas, it would appear that freedom of expression in Canada is on the endangered species list; many Liberals, no doubt, would like to see it extinct.

While we would like to report that a good time was had by all, when it comes to those on the left who look upon freedom as the new “f-word”, such celebrations are… triggering.

Case in point: check out the jaw-dropping story in Cambridge Today headlined, “Cambridge MP condemns ‘Fringy’ Family Day as dangerous.”

Dangerous? What in the world qualifies a peaceful gathering as “dangerous” in the weird mind of Liberal MP Bryan May?

Nevertheless, May questioned the “true intent” of Family Fringy Day and what it was trying to achieve.

May said:

From the very beginning, the Ottawa occupation and blockades were about anti-government sentiment, more specifically anti-Liberal and anti-Trudeau.

Gracious! Anti-government and anti-Liberal and anti-Trudeau sentiment? Yes, that was the very point of the protest.

It should come as no surprise that May, a loyal Trudeau trained seal, is so tone-deaf. During the outrageous response to the pandemic these past few years, people lost their homes and their jobs and their businesses and were also coerced into taking an experimental vaccine. And May wonders why demonstrators were “anti-Liberal” and “anti-Trudeau”? Give us a break.

No surprise that MP May not only condemned Family Fringy Day but also took a pot-shot at Anderson in his Cambridge Today interview. May stated that Anderson’s “ideology runs contrary to Canadian values.”

Really? Like what?

Luckily, we were able to conduct an interview with Anderson in order to receive a rebuttal to May’s nonsense. She also had plenty to say about the Canadian freedom movement.

Check out our exclusive interview with this German politician who has the courage to call out corruption and chicanery.

Public Order Emergency Commission Report Marks the Decline of Freedoms in Canada


C3RF Update, 24 Feb 2023 – What if?



On the crocodile’s tail and back

The release of the Public Order Emergency Commission Final Report on 17 February 2023 continues to reverberate across the country.  Witness Ryan Alford’s analysis that sees the report as promoting an unprecedented “crackdown on free speech” while noting that recommendations aimed at “modernizing” the reasons for invoking the Emergencies Act need to be rejected by Parliament.  Then there is Jessie Kline who bluntly states the Report is a “slap in the face to Canadians”  even as Rupa Subramanya declared that democracy in Canada “died a little” with the release of the Report.  Could it be that all of this criticism, along with the C3RF analysis offered here, are confirmations that Canada is well down the path to becoming the world’s first “post-national state” with “no core identity, no mainstream in Canada.” 


Rupa Subramanya, “democracy died a little” in Canada with the POEC Final Report

One could be forgiven for seeing a bit of an analogy between Trudeau’s call for Canadians to join him in celebrating a new post-national Canada and the age-old fable “The Frog and the Crocodile”.   In the fable, the frog looks longingly at leaving his damp environs to traverse a snake-infested river to drier ground – in much the same way that Canada has come to look at “build back better” as the new utopia.  Meanwhile, the crocodile offers the frog a ride to this new, dry utopia promising there will be no harm inflicted on the frog – in much the same way that Prime Minister Trudeau assures Canadians that transforming and resetting Canada’s economy will result in more jobs in a new, higher-tech economy.  In a progressive and tentative fashion, the frog agrees to hitch a ride first on the crocodile’s tail and then on his back – ostensibly to allow the crocodile to better steer.  Then the frog was convinced to ride on the reptile’s head for a better view and then, finally and disastrously for the frog, on his nose to help relieve an itch.  And so it goes with Canadians as they are progressively nudged and coerced to give up their national sovereignty and civil liberties in order to realize a more sustainable and just world and be stalwart global citizens – like our Prime Minister!


Frogs and crocodiles – good traveling companions?

Canada’s journey from a free and democratic nation, primarily concerned with its own sovereign interests, to a post-national one can be seen as a progression from the tail, back, head and nose of a global beast.  The jumping onto the tail of this behemoth can be seen to have occurred in 2015 when the Conservative government-of-the-day signed onto the United Nation’s Agenda 2030.  Not to be outdone, the follow-on Liberal government, in the same year, would move the frog further along onto the back of the beast by signing onto the Paris Agreement.  Agenda 2030 would commit Canada to prioritize its legislative efforts to accommodate the 17 Sustainability Development Goals (SDGs) on the way to realizing a just world.  The Paris Agreement would commit Canada to reducing its Green House Gas emissions markedly in an effort to hold global temperature increases to no more than 1.5 degrees above pre-industrial levels.  Between the two, the die had been cast for Canada to forego the interests of its own citizens and embrace those of unelected authorities in faraway bureaus.


Did Prime Ministers Harper and Trudeau saddle Canadians up on the globalist crocodile in 2015?


To the crocodile’s head

As per the fable, the crocodile had to use its considerable powers of persuasion to get the frog up to its head.  He beckoned by saying “Oh, come now. It’s a beautiful view! Surely you don’t think that I’m going to eat you after we’re halfway across.”  The frog relented as he was curious to see the view from atop the crocodile’s head and they were past the point of no return anyway.  Everyday Canadians, however,  would be a bit more circumspect when it came to giving up their civil liberties to make good on globalized demands to accommodate mass migration, de-industrialization and vaccination programs.  Indeed, when it came to immigration policies they would take a look at the lax and disastrous migration flows from the Middle East and North Africa into Europe in 2015 and express concerns.  Did the new Liberal government realize that the “no-go zones” and violent crimes that were surging across Europe should be seen as alarm bells for Canada? 


Canadians balk at traveling to the “head” of the crocodile due to safety and security concerns?

In the end, the government would have to forego persuasion in favour of nudging Canadians into acceptance through triangulation strategies designed to divide and conquer.  And so it was that a very unpopular Motion M-103 was floated in 2017 to accuse Canada and certain Canadians of being “systemically racist” and Islamophobic.  If rank and file citizens couldn’t be convinced to fall into line with globalist narratives they would bloody well be named and shamed into accepting them.  One way or another, they would be coerced into making the journey to the crocodile’s head where they could better see the errors of their ways and atone.  Naming and shaming, however, might get Canadians moving but it would not be enough to motivate the majority.  Accordingly, triangulation efforts would be expanded to suppress inconvenient, fact-based counter-narratives.


Canadian House of Commons passes M-103 with little public support – too bad for us?

These inconvenient storylines would be rebuffed with campaigns that cited such speech as “hate”-based or mis/disinformation.  And so we saw the advent of a “Digital Charter” to keep government-defined hate speech offline and legislation such as Bill C-11 to regulate your internet user-generated content.  Such legislative efforts are proceeding in lockstep with many other initiatives from a wide range of institutional agencies that outright “cancel” the life and work prospects of wrong-thinkers.  How else to explain the raft of medical doctors who have had their medical licenses suspended or canceled for offering patient-specific advice in contravention to the narratives being disseminated by their controlling colleges of physicians and surgeons?  Then there are the teachers who lose their positions for questioning the woke narratives surrounding Residential School deaths.   Some are even advocating such heretical speech be punished to the full extent of the law?  Canadians would be herded to the head of the crocodile even if it meant the clock would need to be rolled back to the 17th century and the times of Galileo.


Heretical Canadians risk Galileo-like punishments for wrong-think?


To the crocodile’s nose

Getting the frog onto the nose of the crocodile would enable an endgame that would smash any dream of accessing a utopian homeland.  Instead, the way would be open to effecting an intended reality that embraced not only the loss of freedom but a “terrific chomp” that ended the little frog’s life.  In the Canadian sense, it became obvious that such a transition would require more than just a “nudge” or “controlling the narrative” as protests like Freedom Convoy 2022 made it obvious that everyday Canadians had some pesky questions that just wouldn’t go away.  Shutting down such curiosity and concerns would require efforts that went beyond controlling the narrative to controlling the actual behaviours of Johnny and Janie Canuck.  And so we see an accelerated rush to build global systems capable of surveilling and tracking the activities and movement of citizens respectively – systems founded upon digital IDs.


Digital IDs required to advance the globalist/ crocodile agenda?

The invocation of the Emergencies Act was instructive in this sense as it provided the backdrop that allowed Canadians to glimpse the real utopia that exists on the other side of the river – rather than the one that has been advertised to them.  This was the case as the Act unleashed the federalized banking system onto the moms and pops who had the temerity to make $20 donations to Freedom Convoy 2022 “insurrectionists”.  It did so by freezing their financial accounts regardless of their personal circumstances and without the due process guaranteed, until now, by the Charter.  The fact that this draconian move struck too close to home for the comfort of those working with the World Economic Forum (WEF) to implement digital IDs for financial purposes was made clear when the Canadian Banking Association scrambled to escape blame.  After all, it was their “legal obligation” to lock down accounts that the RCMP requested member banks to freeze.  It would seem that the freezing of Freedom Convoy 2022 participant bank accounts may have provided an inconvenient and unwelcomed preview of what awaits hapless Canadians in the new post-national Canada on the other side of the river.


Angelina Mason, CBA General Counsel and VP, banks had a “legal obligation” to freeze accounts

The fact that the Liberal/NDP government of Canada is chomping at the bit to introduce digital IDs for all of us has been evident throughout the course of their handling of the Wuhan virus pandemic.  Witness their working together with the WEF, the Netherlands and several airlines and airports to introduce a Known Traveler Digital Identification system and the tenacity displayed in keeping an ArriveCAN application in place even though it crashed Canadian airport throughputs.  One might think that digital ID control measures are now a thing of the past as these initiatives have either stalled or been made voluntary.  This is not the case, however, as we now see new efforts to implement them through Canada Health Transfer deals being made between the federal government and the provinces.  The transfer of related funds will be dependent on the digitization of patient information in each participating province in accordance with Canada Health Infoway protocols – protocols that include an International Patient Summary dedicated to allowing for the transfer of your medical data, including vaccination status, worldwide.  One might well surmise that the individual rights and freedoms of Canadians will be well and truly done if they jump onto the crocodile’s nose by accepting such digital ID initiatives.  Chomp chomp?


Will digital ID put us all on the crocodile’s nose?


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Your patronage makes a world of difference in the ability of C3RF to educate, advocate and act in service of preserving the individual and fundamental rights of all Canadians.  It is truly unfortunate that such efforts are required but the fact remains, these rights and freedoms are coming under increasing attack from all quarters including our own legislative, judicial, media, academic and security authorities.  Please know that the funds you so generously donate go directly into campaigning, events, bookkeeping, technology costs and legal advice. When these basic services are met, we use excess funding to assist other groups in advancing the cause of Canadian individual rights within a strong and free Canada. We also contribute to related legal proceedings and charitable activities when able. If you missed the call, click here to support C3RF today!

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The failures of politics, and empathy, before the Emergencies Act

AdChoicesopinion

The failures of politics, and empathy, before the Emergencies Act

The Editorial BoardPublished February 20, 2023E

Before the crackdown of the Emergencies Act a year ago, there was a policing failure. Before the policing failure, there was a failure of intelligence gathering and analysis.

And before both those things, there was a deeper political failure, most notably by Prime Minister Justin Trudeau.

There is much to ponder, and some to disagree with, in the exhaustive report that Justice Paul Rouleau has shared with Parliament and the public on the decision by the federal government to invoke the Emergencies Act to shut down the disruptive protest occupying the streets of Ottawa.

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We disagree, for instance, with his conclusion that the invocation was justified. Justice Rouleau is prepared to give the Liberal government the benefit of the doubt for not establishing that existing policing plans and powers were not up to the task of ending the protests. That generosity stretches too far, in our view.

Justice Rouleau does note that the factual basis for his conclusions “is not overwhelming” and that reasonable people could reach a different conclusion. And he points out that his opinion is not legally binding, and that it will be up to the courts to render a decisive verdict.

Separate from that yet-to-be-decided legal issue is the more fundamental question of how this country became so badly divided that thousands of Canadians evidently felt their only recourse was to occupy the nation’s capital, and that the federal cabinet evidently believed its only option was to curtail civil rights to oust them.

Wesley Wark: What the Emergencies Act inquiry report got right – and wrong

On that question, Justice Rouleau’s report makes some critical points that Mr. Trudeau, and all Canadians, would do well to think about.

One is the role of misinformation in the Freedom Convoy protests of last winter, often taken to mean the susceptibility of the protesters to conspiracy theories. But Justice Rouleau points out that misinformation moved in all directions.

There were “extreme elements” within the protest, he wrote, but “many and perhaps most” of the protesters were simply looking to protest lawfully. Yet, much of the media coverage simply lumped the protesters together with a handful that espoused loathsome and violent views.

So did the Prime Minister. As the protesters made their way to Ottawa, Mr. Trudeau called them a “small fringe minority of people” that held “unacceptable views.”

That demonization was part of an unfortunate pattern from the Prime Minister, who during the 2021 election campaign had labelled anti-vaccine protesters as “very often misogynistic and racist.” More broadly, Mr. Trudeau used vaccination as a wedge issue against his Conservative rivals in that campaign, a move that even one of his own MPs later criticized as a decision “to divide, and to stigmatize.”

Justice Rouleau is circumspect in his critique of Mr. Trudeau’s comments, inferring that he was not referring to all Freedom Convoy participants. That is an overly optimistic assessment, and one that ignores the political motivations at work for the Liberals as they sought first to delegitimize the protest by painting it as a nest of neo-Nazism, and then to tie it to the Conservatives.

But the justice does go on to point out what the Prime Minister and others should have been saying: that the majority of protesters were “exercising their fundamental democratic rights.” Encouragingly, Mr. Trudeau seems to have taken that part of Mr. Rouleau’s report to heart. Queried by reporters on Friday, Mr. Trudeau said he wished he had chosen different words. Yes, there are a “small number of people that spread misinformation,” he said. “That is a small subset of people who were just hurting, and worried and wanting to be heard.”

That is a welcome, if overdue, change of tone. Imagine how differently the campaign of 2021 and the events of last February would have proceeded if Mr. Trudeau had stuck with empathy rather than deliberate division.

Of course, the Prime Minister had company in his failure of empathy. A large swath of the Freedom Convoy protesters seemed to delight in tormenting the people of Ottawa, as if they were to blame for the deprivations they had suffered during the pandemic. The people of Ottawa returned the favour, seeing the protesters as occupiers, not fellow citizens.

That cycle of enmity did not end with the invocation of the Emergencies Act, or the dispersal of the Freedom Convoy protests, or with Justice Rouleau’s report.

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The Antidote to False Religion

               Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Thursday, January 26, 2023

The Antidote to False Religion

Everywhere we look in Western Civilization people are being forced to affirm the false doctrines of false religions and to bend their knees to idols.   A couple of years ago, in the insanity that ensued after George Floyd died in police custody, the genuflection was even literal.   Today there are several dogmas which if one does not uncritically accept them all, questions them, or argues against them one will find himself deplatformed, defenestrated, and the way things are going perhaps eventually decapitated.   Here are a few such dogmas:

I.                   The world’s climate is changing, the change will be for the worse rather than the better, it is all man’s fault and to atone for his misdoing man needs to accept a radical transformation of society and economy that will greatly lower his standard of living, eliminate most if not all of his personal freedom, and drastically reduce the size of his population.

II.                The traditional category of sex which divided people into male and female on the basis of biological differences is, despite its appearance of being essential to human reproduction, a false one, invented by those with power solely for the purpose of oppressing others.   The proper category is gender, which is what you think or feel that you are.   This may correspond to the sex you would have been assigned under the old system, or it may correspond to the other sex, or it may be something different altogether because it is all about you and your feelings and so there are in infinite number of possibilities.  Nobody else is allowed to in any way challenge your self-chosen gender and if somebody calls you by the wrong pronouns or the name your parents gave you before you chose a new one to fit your gender identity that person has committed the worst crime in the history of the world and should be completely and utterly de-personed and removed from society forever.

III.             Race is also a false category invented by white men to oppress all other people.   When white people speak of race or otherwise employ this category they should be told that they are being racist and that race does not exist.   They are not allowed to think of themselves as a race or a distinct group within mankind except if they think of themselves as distinctively evil which they are required to do.   Other groups can speak of race and think of themselves as races and are encouraged to do so.   White people aren’t allowed to call this racist and preach colour-blindness to these other groups.   White people are supposed to practice colour-blindness, except when they are required to  acknowledge their own wickedness and the virtuous racial self-awareness of other people.

IV.             If a new viral respiratory disease is circulating, even if poses no significant danger to anyone outside the group that is most vulnerable to all respiratory disease, it is alright for governments to suspend everyone’s basic freedoms of movement, association, assembly and religion, order them into isolation, shut down their businesses, and basically act as if there were no constitutional limits on their powers, in an effort to curb the spread of the virus.   It is alright for the government and the media to deceive the public and spread panic in order to get people to comply, but if anyone contradicts the official line that person is spreading dangerous “misinformation” and “disinformation” and needs to be silenced.

V.                The way to prevent mass shootings and other gun crimes, overwhelmingly committed with guns that are not legally owned and registered but rather stolen or smuggled, is to pass more gun legislation and take guns away from people who are overwhelmingly law-abiding.

VI.             The most important and valuable way in which  the people who in the old dispensation were called women but whom in the new are called birthing persons and can be of any gender can contribute to society is not by bearing and raising children as mothers but by seeking self-fulfillment in careers outside the home.   That many of them think and choose otherwise in no way contributes to the wage gap between what used to be erroneously called the sexes.   The only acceptable ways of explaining this gap are patriarchy, male chauvinism, and sexism.

VII.          When somebody commits a crime, unless it is a “hate” crime or the perpetrator happens to be white, Christian, male, cisgender, heterosexual or all of the above, it is not he who has failed society and owes society a debt the amount and manner of payment of which are to be determined by a court of law, but society that has failed him and owes it to him to rehabilitate him, no matter how long it takes, even if it takes the remainder of his natural life.

VIII.       While tobacco and alcohol, which for centuries in the case of the former and from time immemorial in the case of the latter, have been comforts enjoyed by people from all walks and stations of life even those who have had little to nothing else beyond the essentials of subsistence, have to be driven out of polite society and cancelled because they can have harmful effects on people’s health, marijuana should be enjoyed by all and a “safe” supply of cocaine, heroin and other opiates, methamphetamine and other hard narcotics along with a place and paraphernalia to use to them should be supplied by the government.

IX.             Masked thugs who go to lectures given by speakers with non-approved ideas and shout them down, disrupt the event, or intimidate its hosts into cancelling, and vandals who damage or destroy statues and monuments or who deface valuable art in order to make some sort of statement that nobody gets but themselves about the environment are all legitimately employing their “freedom of expression”, but if someone says something either in a lecture in person or online which disagrees with any of the tenets of the new progressive religion this is “hate speech” rather than “free speech” and he must be silenced.   Anybody who attempts to prevent the thugs and vandals from exercising their “freedom of expression” is a terrorist and should be treated as such.

X.                The primary purpose of schools should not be to teach children such basic skills as reading, writing, and mathematics, much less to teach them anything about history other than how many bad –isms and –phobias the leaders of their country were guilty of in the past.   Rather the primary purpose of schools is to encourage children, as early as possible, to choose a gender identity other than what would be their sex in the old, obsolete, way of looking at things, to expose them to every conceivable form of sexual behaviour as early as possible, and to instill in them anti-white prejudice or self-loathing if they happen to be white, along with Christophobia, cisphobia, heterophobia and misandry.   Teachers have a duty to do these things and should not be accountable to parents.

XI.             “My body my choice” is only valid in reference to when a birthing person, vide supra VI, wants to terminate his/her pregnancy, even though doing so means terminating the life of his/her unborn child.  The right of a birthing person to an abortion is absolute and not subject to limitations, unlike the rights of all people to life, liberty, and property.   “My body my choice” is not valid when medical experts tell the government we all need to be injected with man-made substances that have never before been used and for which there are no long-term studies because they were rushed to market in under a year.

XII.          Although the relative cost of commodities is determined by such factors as supply and demand – if there are a lot of apples and few bananas, this will make apples less expensive and bananas more so – this does not apply to the means of exchange, money.   Therefore government can print and spend as much money as it wants, this will not cause the price of anything else to go up.   If the prices of commodities such as food go up, this is because of greedy vendors, not the government.   Indeed, it is because of all the greedy businessmen who would prefer that only a few people be able to afford to buy their products rather than many or all people that government needs to keep doling out money so that people can buy things.   Although this does not cause the prices of things to go up, even if it did it would still be the right thing to do, despite the fact that rising commodity prices and devaluation of currency by the unit would harm the most the people that such government spending is supposed to be helping, those with the least purchasing power in society.

In Western Civilization, which is the name given in Modern times to what has become of what used be Christendom in the days since liberalism began to wax and Christianity began to wane there, these are the main tenets of the new religion that progressives have sought to establish in the place of Christianity.   That this is a fair characterization is evident from the way those who raise valid questions about the first tenet are treated.    If you point out that climate has constantly been changing throughout history, that human beings thrive better in warmer climates than colder, that carbon dioxide is not a pollutant but rather is to vegetable life what oxygen is to animal life, that despite irresponsible journalists’ efforts to portray every weather disaster that takes place as a “worst ever” moment recent decades have not experienced the most volatile weather on record nor have they been either the hottest or the coldest, and a host of other similar arguments you will likely be met with the accusation that you are a climate or a science “denier”.   This very accusation demonstrates that to your accuser the idea of man-made, apocalyptic, climate change is not a hypothesis that begins with observations, is supported by evidence gathered through experiments and test,  and rests upon such evidence while being open to being overthrown by other evidence, i.e., science, but an article of faith which we have a moral obligation to accept.

Now I am not opposed to articles of faith.   On the contrary, I think that for communities of faith such as the Christian Church, these are essential.   The articles discussed above, however, are not a statement of faith to which a community of faith akin to the Church asks its members to confess, but a set of beliefs to which progressives demand adherence from all members of every civil society in the West.   This is not a new phenomenon.   Progressivism began as an attack on Christian kings, the Christian Church, and the throne-altar alliance in Christendom and ever since the same progressives who scream “separation of Church and State” against the old order of Christendom have sought to wed the State anew to a different religion.   In early sixteenth century England this was the heretical form of Calvinist Christianity known as Puritanism.   Subsequent generations of progressives have pretended that their substitute religions were not religions at all but secular ideologies.   Communism is one obvious example of this.   The set of propositions that American liberals and neoconservatives claim define what it means to be an American, a citizen of the first country to have a separation of Church and State clause in its constitution, is another.

Now, while Americanism is in many respects less evil than Communism, the popular idea that the new false religion that we have been discussing is a rebranding and reworking of Communism is mistaken.      Communism and Communists contributed to its development, for sure.  Many of the dogmas of this new false religion were spreading through the academic world decades before they spilled out into popular culture, and the Marxists who outside the old Communist bloc had more influence in academe than anywhere else undoubtedly contributed to this.    Nevertheless, the new false religion of woke progressivism is more accurately described as a reworking of Americanism than it is of Communism.   It developed in the Western countries that aligned with the United States during the Cold War rather than in the former Communist bloc which has proven to be relatively immune to it.    While acknowledging that Cold War agents of the Soviet Union and the Communist bloc had infiltrated the West and were working to undermine it from within – Joseph McCarthy was right about this – and that academic Marxists disappointed with the Soviet experiment  and the failure of the World Wars to produce Marx’s general revolution had begun revising their ideology in a more cultural and social rather than economic direction as early as the 1930s, the development of the new false religion is more directly a consequence of a) post-World War II American policy with regards to the rebuilding of Europe that tied assistance in rebuilding to indoctrination in American liberalism with the aim of preventing a resurgence of fascism, b) the United States’ having become the leading power in Western Civilization at the very moment that American liberalism was beginning to transform itself into an unhealthy obsession with racial and sexual grievance politics, and c) the concurrent emergency of mass communications technology as a medium for the spread of news and culture, newly manufactured for mass consumption in the United States.   Indeed, the central tenet of the universal propositional nationalism aspect of Americanism, i.e., that anyone anywhere in the world is potentially an American if he subscribes to the propositions that define America, is the seed from which the rotten plant of woke progressivism springs.   Implicit within the notion is the idea that someone who was born in the United States, to American parents, whose ancestors going back to the American Revolution were all Americans, but who does not believe all the American propositions is not himself an American or at any rate is less of an American, than a new immigrant or even someone somewhere else in the world who does subscribe to all the propositions.   All that is necessary for this to become woke progressivism is for the propositions to be changed from the classical liberal ones acceptable to “conservative” Americans to the sort of nonsense contained in the twelve articles enumerated at the beginning of this essay and for the emphasis to be shifted to the implicit idea (“you do not really belong if you do not agree that…”) rather than the explicit one (“you belong if you agree that…”).   While some might point out that in many places in Europe as well as in the UK and here in Canada this new false religion of woke progressivism has seemingly gone further and become more powerful than in the United States this does not rebut the fact that it is essentially a reworked Americanism but speaks rather of the weakness and ineffectiveness of the resistance to woke progressivism. Note that here in the Dominion of Canada, the most aggressive promotion of woke progressivism in recent years has come from the currently governing Liberal Party and especially its present leadership.  Ever since Confederation the Liberal Party has been the party that sought to make Canada more like the United States economically, culturally and politically.    The weakness of the resistance to its aggressive promotion of woke progressivism can be partially attributed to the fact that the only party in Parliament other than the Lower Canadian separatists that is not a party that takes part of the Liberal platform and pushes it further and faster than the Liberals themselves do, the Conservatives, have in recent decades been controlled by neoconservatives who share to a large degree the Liberals’ masturbatory attitude towards America and are consequently Liberal lite.     The Liberal Party is a textbook example illustrating the old maxim “if it ain’t broke, don’t fix it”.   The woke Liberals such as the current Prime Minister are constantly preaching the virtues of “diversity” to us even as in the name of that “diversity” they seek to impose a stringent and narrow uniformity of thought upon us.   As the great Canadian Tory historian W. L. Morton once observed, however, the ancient principle of allegiance to a reigning monarch upon which our Fathers of Confederation had wisely built our national unity already allowed for racial and ethnic diversity without the sort of pressure to conform that exists in an American-style compact society.    An updated version of this observation could be that a monarchical allegiance society, allows for racial and ethnic diversity without imposing such as a dogma of faith that everyone is required to believe the way Liberal dogmatic multiculturalism does, and so the older principle allows for a greater diversity, or a more diverse sort of diversity that includes diversity of thought, than does the Liberal cult of diversity.    

While I do not wish to belabor this point too much further I will observe that last week began with the entire United States with a few noble exceptions joining in the worship of a false idol.   American “conservatives” and liberals alike paid homage to someone they call “Dr. Martin Luther King Jr.” although he, like his father, was given the name Michael King at birth and he obtained his doctorate through serial plagiarism.   Everything else about the man was as phony as a $3 bill as well. He was ordained a minister of the Baptist Church even though he did not believe in the essential tenets of faith either of that Church or Christianity in general.   He was launched to fame as a crusader against segregation the year after the American Supreme Court had already dealt Jim Crow a death blow.   He talked a good talk about evaluating people on the basis of the content of their character rather than the colour of their skin in his “I have a Dream” speech, the only thing about him his “conservative” worshippers choose to remember, but the Civil Rights Act which he promoted and the passing of which was his biggest achievement laid the foundation for affirmative action, the racial shakedown industry, and every other sort of anything-but-colour-blind progressive race politics.   Similarly, he cultivated an image of himself as someone who practiced the kind of non-violent civil disobedience preacher by Thoreau, Gandhi, and the like, but there was a great deal of coordination between his talks and marches and sit-ins and the actions of those whose preferred methodology was looting, riots, and burning cities down.

We have looked at several of the tenets of the false religion that woke progressives seek to make the new established faith of the West.   We have also briefly looked at how this false religion evolved out of the earlier false religion of Americanism.   The title of this essay, however, is “The Antidote to False Religion”.  It is time that we turn our attention that.

The antidote to false religion is true religion.    The True and Living God satisfies the longing for the divine in the human heart in a way that none of man’s inventions, made with his own hands, can do.   The salvation man is in need of is spiritual salvation from sin, which has been given to us freely in Jesus Christ.   The salvation through political activism, legislation, and regulation that progressivism seeks is a poor substitute.  Unlike in the world of finance, where “bad money drives out good” as the law named for Sir Thomas Gresham states, in religion light drives out darkness, as it does in the literal sense.  Consider the ancient world.    St. Paul in the first chapter of his epistle to the Romans describes the darkness of moral depravity into which the nations of the world had descended by turning away from the Creator into idolatry.   Much ancient discussion as witnessed in the writings of Herodotus and Aristotle focused on the question of happiness, how a man attains it, and how he can be rightly judged by others to have attained it.   The answer was not to be found in the pagan religions and the writings of Plato and the tragedies of Euripides, testify to a growing dissatisfaction with gods who were merely more powerful human beings with all the moral failings of mortals and, indeed, often more.   Calls had begun to arise for reforms of the pagan religion.   Into this darkness, St. John attests, the Word, Who became flesh and dwelt among us, shone as the Light of Men, satisfying the hunger and thirst attested to in the writings of the philosophers in a way that paganism, no matter how reformed, never could.   The darkness of today’s false religion was able to creep back in because over the course of the past several centuries, Western man was lured into once again putting his faith in the creations of his own hands, now called science and technology, through the promise of wealth and power.   Initially, the new idols seemed to impressively deliver on their promises but now they are starting to fail as all such false gods eventually do.   Man now stands at a crossroads.   The Light of Jesus Christ is still there calling him back.   Or he can plunge himself further into the darkness of the new false religion. 

There is a difference between the false religion of today and the false religion(s) of the ancient world.   Ancient paganism was pre-Christian, the idolatry in which men indulged before God sent His Only-Begotten Son into the world.   Concerning this idolatry St. Paul, speaking to the philosophers at Mars Hill, said “And the times of this ignorance, God winked at; but now commandeth all men everywhere to repent”.    The false religion of today is sometimes called post-Christian, that is to say, the idolatry into which men sink after they abandon the true faith of Jesus Christ.   A more Scriptural term for this might be Anti-Christ. 

It has often been said that someone who has turned his back on Christ is far harder to reach than someone who has not yet heard of Him for the first time.   This seems to be true and the difficulty may be greater when it comes to nations and an entire civilization rather than just individuals.   However this may be, the true religion has not changed and we must call those who have abandoned it back.

We started this essay by looking at several articles of the new false religion being dogmatically imposed upon us.  Twelve of these were given and this number was chosen for a reason.  Since the earliest centuries of Christianity, the true faith has been confessed in a statement we call the Creed from the Latin word for “believe”.   There are two basic forms of the Creed, the Apostles’ and the Nicene.  (1)  Ancient tradition says that the twelve Apostles themselves composed the Creed, each contributing an article.   Whether or not that is the case, the Creed consists of twelve articles, one for each of the Apostles.   The Nicene Creed, or more accurately the Nicene-Constantinopolitan Creed, composed and revised at the two first Ecumenical Councils of the fourth century, is the most universal form being accepted by all the ancient Churches.   While this is a longer form of the Creed, it too contains twelve articles which mostly correspond to those of the Apostles’ (Article III of the Nicene Creed contains matter not found in the Apostles’, Article IV of the Nicene includes everything in both Articles III and IV of the Apostles’, the Descent into Hell is included with the Resurrection in the Apostles’ otherwise the Articles of the Nicene-Constantinopolitan are longer or fuller versions of the corresponding Articles in the Apostles’).

I intend, the Lord willing, to give each of these articles an essay-length exposition this year.  The text of both forms of the Creed will be commented on, with the essays following the order of the Articles of the Apostles’ Creed, covering Article III of the Nicene Creed under Article II.   I have not yet decided whether to do this over the next couple of months or whether to spread it over the year covering one Article a month.   Either way, the purpose of the series will be to remind people of the true faith so as to call them back from the false one.

Here are the twelve Articles of the Apostles’ Creed:

I.                    I believe in God, the Father almighty,
    maker of heaven and earth;

II.                And in Jesus Christ his only Son our Lord;

III.             who was conceived by the Holy Ghost,
    born of the Virgin Mary,

IV.             suffered under Pontius Pilate,
    was crucified, dead, and buried.

V.                He descended into hell.
    The third day he rose again from the dead.

VI.             He ascended into heaven,
    and sitteth on the right hand of God the Father almighty.

VII.          From thence he shall come to judge the quick and the dead.

VIII.       I believe in the Holy Ghost,

IX.              the holy catholic Church, the communion of saints,

X.                the forgiveness of sins,

XI.             the resurrection of the body,

XII.           and the life everlasting. Amen.

(1)   The Athanasian Creed is not, properly speaking, a Creed, but is more like a commentary on the Apostles’ Creed.   This can be seen in the fact that whereas the Apostles’ and Nicene Creeds are both in the first person, expressions of what I or we, believe, the Athanasian is in the third person, a declaration of what must be believed. — Gerry T. Neal

Large Southern Ontario Rally & Convoy Commemorate Truckers’ Freedom Convoy

Large Southern Ontario Rally & Convoy Commemorate Truckers’ Freedom Convoy

About 300 people gathered on the bridge on Centennial Road over the Queen Elizabeth Way and in a surrounding parking lot to commemorate the day in 2022 that the Truckers’ Freedom Convoy reached Ottawa to protest the COVID mandates and other attacks on freedom. The enthusiasm and friendliness of the freedom fighters was amazing. The battle against the ongoing assault on freedoms — threats to free speech on the Internet, more loss of gun rights, and the threatened theft of the right to earn a living in agriculture, mining and oil and natural gas industries — is not over. There was a sea of “Fuck Trudeau” flags and banners.

This group was joined by a convoy of at least 100 vehicles from the Niagara Peninsula. The two groups merged and headed off to a Vaughan Mills north of Toronto.

Hamilton is generally known as a leftist stronghold. Yet, this past week Hamilton has seen several and loud and spirited protests outside the downtown hotel where the Trudeau cabinet was meeting. Cabinet ministers, surrounded by a phalanx of police, looked shaken as they passed through a vocal crowd of freedom fighters Tuesday night.

CAFE Director Paul Fromm