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Hier Stehe Ich! (“Here I Stand (I Can Do No Other”) — Martin Luther http://cafe.nfshost.com/?p=9316

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Monday, January 1, 2024

Hier Stehe Ich! (“Here I Stand (I Can Do No Other”) — Martin Luther

 Every year since I started Throne, Altar, Liberty I have, on the kalends of January which is the Feast of the Circumcision of Christ on the Church Kalendar and New Year’s Day on the civil calendar, posted an essay summarizing where I stand on matters political, religious and cultural, the subjects on which I write.  It is a custom I adopted from one of my own favourite writers, the late Charley Reese of the Orlando Sentinel.   I have often used Dr. Luther’s famous “Here I Stand” as the title in one language or another.   This year it is the German original.  Each year it is a challenge to write this anew because, while I hope my views have matured they have remained basically the same.   Each year I have to resist  the temptation to  just point to T. S Eliot’s “Anglo-Catholic in religion, royalist in politics, classicist in literature” and say ditto.   I usually do make reference to Eliot’s famous self-description, which I read as a twentieth-century update of the definition of Tory that Dr. Johnson wrote for his dictionary, because it provides a handy frame on which to organize my thoughts.

Before getting into my views I will provide as usual some basic background information about myself.  I am a patriotic citizen of Commonwealth Realm that is the Dominion of Canada and a loyal subject of His Majesty King Charles III as I was all my life prior to his accession of his mother of Blessed Memory, our late Sovereign Lady Queen Elizabeth II. I love my country’s traditional institutions, Loyalist history, and basically everything about Canada that the sniveling twit who currently occupies the Prime Minister’s Office either wishes we would forget or is endlessly apologizing for.  I have lived all my life in the province of Manitoba, where I was raised on a farm near the village of Oak River and the town of Rivers, where I studied theology for five years at what is now Providence University College – at the time it was Providence College and Theological Seminary – in Otterbourne which is a small college town south of the provincial capital, Winnipeg, where I have lived for the almost quarter of a century since.

Am I, like T. S. Eliot an “Anglo-Catholic in religion”?  If by Anglo-Catholic you mean holding the theology expressed in the Library of Anglo-Catholic Theology, the admirable collection published by John Henry Parker in the nineteenth century of the writings of the classical Anglican divines of the centuries previous including Lancelot Andrewes, the martyred King Charles I’s martyred Archbishop William  Laud and the other Caroline Divines, the scholarly apologist for Trinitarian orthodoxy Bishop George Bull and the Non-Juror George Hickes, I would say yes.     If you mean embracing the views of the Oxford Movement I would be more hesitant.   I think that the most important thing Keble, Newman, Pusey et al.  got right was that the truest and most important establishment of the Church was that by Christ through His Apostles rather than establishment by the state.   I have far less sympathy for the tendency that  manifested itself in some, not all, of them to look Romeward, to regret the Reformation for reasons other than that all schism that harms the visible unity of the Church is regrettable, and to regard the Anglican formularies with a “this will have to do for now” type attitude.   

The Vincentian Canon, “that which is believed everywhere, at all times, and by all”, and its tests of antiquity (does it go back to the Apostles), universality (is it held throughout the Church in all regions and ages rather than particular to one time and place), and consent (was it affirmed by the Church’s leadership in a way that was subsequently received as authoritative throughout the Church) is in my view the right way of determining what is truly Catholic, not whether it has been declared dogma by the Patriarch of Rome or one of the Councils that his adherents have held since the Great Schism between East and West.   I come from a family in which most of my relatives were either United Church (Presbyterian/Methodist) or Anglican, became a believer with an evangelical conversion when I was 15, was baptized by immersion in a Baptist church while a teenager and confirmed in the Anglican Church as an adult.  As my theology matured I came to realize and respect the Symbols handed down from the ancient Church – the Apostles’ and Nicene (Constantinopolitan) Creeds and the Athanasian Symbol – as the basic definitions of Scriptural orthodoxy, to recognize that episcopalian Church government is not adiaphora but clearly established in the New Testament (the Apostles governed the whole Church, while it was localized in Jerusalem they exercised the authority Christ gave them to establish the order of deacons, after the Church was scattered they appointed presbyters or elders over the local Churches which seems to be something they borrowed from the synagogues, and as their ministries closed they passed on to others, Scriptural examples of which include SS Timothy and Titus  their government over the Church including the power to ordain the lower  orders), and that the ministers of the Church are priests (St. Paul explicitly states this of himself in the Greek of Romans 15:15) charged not with offering new sacrifices but with feeding the people of God with Christ’s One Sacrifice through the Sacramental medium of bread and wine. 

Thus I am basically a High Anglican of the pre-Oxford type, with a  Lutheran soteriology, and a fundamentalist-minus-the-separatism approach to basic orthodoxy who regards every article of the ancient Symbols taken literally as fundamental and the Bible as God’s written Word, by verbal, plenary inspiration, infallible and inerrant, which we are to believe and obey rather than to subject to “criticism” based on the false notion that because God used human writers to write the book of which He is the Author that it is a human book rather than a divine book.   Criticism based on that false notion makes fools out of those who engage in it, whether it be the higher critics who think that the fact that Moses varied which name for God he used means that his books were slapped together by some editor after the Babylonian Captivity from previously separate sources despite the total lack of anything such as examples of these “sources” in a pre-“redaction” state of the type that would logically constitute actual evidence or the lower or textual critics who think that the most authentic text of the New Testament is not to be found in that that has been handed down in the Church as evidenced by the thousands of manuscripts she has used (these are of the Byzantine text type) but either in small handful of old manuscripts that were not in general use and were particular to one region (the Alexandrian text) or in something slapped together by text critics in the last century which can be found in no manuscript whatsoever (the eclectic text).  Someone who makes the false idea that the Bible is a human book rather than God’s book the basis of his study of it will end up drawing unsubstantiated conclusions about it that no competent scholar would similarly draw about actual human books and will end up sounding like a blithering idiot.  So expect me to thump the Authorized (1611) Bible as I tell you that salvation is a free gift that God has given to all us sinners in Jesus Christ, that the only means whereby we can receive it is faith,  that faith is formed in us by the Holy Ghost through the Gospel brought to us in the Word and Sacrament ministered to us by the Church whose Scripturally established governors under her Head, Jesus Christ, are the bishops in whose order the ordinary governing office of the Apostles has continued to this day.

That I am a “royalist in politics” should already be evident from the second paragraph if it is not sufficiently evident from the title of my website.   I will add here that I am also a monarchist.   For some that will be a redundancy, the two terms being for them interchangeable.   It is for the sake of others who distinguish between the two that I add that I am both.   I am a much stronger monarchist than those Canadian conservatives are who are basically liberal democrats but who defend our monarchy because it is our tradition and make its non-interference with their real political ideal the sole basis of their argument.   I have been instinctually a monarchist all my life.   While C. S. Lewis famously said that monarchy is an idea easily debunked but those who debunk it impoverish and bring misery upon themselves (I am paraphrasing from  memory, Lewis said it better than that) I have found as I have studied the matter over the years that monarchy is rationally defensible.   Plato and Aristotle argued that the rule of true kings is the best of simple constitutions and I think their arguments still stand, just as I think that in our age the divisiveness, partisanship, and other evils that attend upon democratically elected government make an ironclad case for hereditary monarchy that makes the unifying figure at the head of the state one who does not owe his office to partisan politics.  Thus I would say that we should be arguing that our monarchy is essential not that it is merely acceptable.   The Canadian Tory classic by John Farthing, Freedom Wears a Crown, makes a strong case for monarchy’s essential role in our constitution similar to that frequently made by Eugene Forsey. 

I am grateful to Ron Dart for drawing my attention to these men and their books years ago.   I find little to admire in the Modern ideal of democracy and defend instead the institution of Parliament for while Parliament is, of course, a democratic institution it is also a traditional one, a concrete institution that predates the Modern Age and has long proven its worth, which to me outweighs all the flimsy arguments Moderns make for democracy.   Ultimately, I have found a sure and certain foundation for monarchism in orthodox Christianity.   God is the King of Kings, the Lord of Lords, the absolute Sovereign Ruler of His Creation, i.e., all other than Himself that exists.  In the governance of the universe, we find the ideal form – think Plato here – of government, of which temporal earthly governments are imperfect representations and to which, the greater their conformity, the more their perfection will be.   This is why the most orthodox forms of Christianity – traditional Anglicanism, Eastern Orthodoxy, traditional Roman Catholicism, and the better kind of Lutheranism – saw Christian monarchy as the highest form of earthly civilization, and the least orthodox forms that can still be seen as  Christian in some recognizable sense, Puritanism and Anabaptism, are the ones that contradicted the obvious implication of the title “King of Kings” by saying “no king but King Jesus”.   

It is in the sense of someone who holds the views expressed in the previous two paragraphs and not in the common partisan sense of the word that I call myself a Tory.   The words “conservative” and “right-wing” as they are used today, even by most who self-apply them, have had their meaning defined for them by the very liberalism and the Left they purport to oppose.   Liberalism is the spirit of the Modern Age.   It consists of the demand for ever increasing liberty (in the sense of individual autonomy) and equality, despite the fact obvious to anyone with two brain cells to rub together that these two cannot be maximized at the same time.   The universal homogeneity that it demands would if actualized be the ultimate form of totalitarian tyranny in which freedom, the real human good and not liberalism’s false ideal of liberty/individual autonomy, would be eliminated entirely.   The Left also worships liberalism’s false gods and historically has differed from liberalism primarily in its notion of how to achieve their goal.   A century ago the Left was identified primarily with socialism, the idea that all of man’s problems can be traced to economic equality arising out of the private ownership of property and are solvable by eliminating private ownership and replacing it with public ownership.   From the standpoint of orthodox Christianity this is utterly repugnant because it misdiagnoses the human condition (the correct diagnosis is sin), prescribes the wrong medicine (the right medicine is the grace of God freely given to man in Jesus Christ), and is basically the second worst of the Seven Deadly Sins, Envy, disguising itself with the mask of the highest of the Christian virtues, charitable love.   

Today, the Left is identified primarily with an expression  arising out of American racial grievance politics, “wokeness”.   “Wokeness” is like socialism in that it claims (generally falsely) to be the mouthpiece for the oppressed, but differs from socialism in that it it does not divide people into oppressor/oppressed by economic status (Marx’s “haves” and “have nots”) but by a legion of personal identities based on such things as race, sex, gender, etc.   Some, such as Dr. Paul Gottfried, have argued on the basis of specific content that today’s Left is something totally different from the Left of a century ago, from the standpoint of orthodox Christianity there is a discernable continuity in the Left.   Whether it speaks in terms of economics or in the terms of race and sex, the Left is an entirely destructive movement, driven by hatred of civilization as it historically has existed for not living up to the false and self-contradictory ideals of liberalism, that, whenever it has succeeded in tearing something down, has never been able to build anything good let alone better on the ashes of the good if not perfect that it destroyed.   The orthodox Christian must condemn this utterly because it clearly displays the spirit of Satan who operates out of the same hatred directed towards God.   Therefore I describe my orthodox Christian monarchist views as Tory and reactionary (in John Lukacs’ sense of the term, basically someone willing to think outside the Modern box, not by embracing the nihilism of post-Modernism but rather the good in the pre-Modern), preferring these terms over conservative which for the most part denotes a false opposition to liberalism and Left defined entirely by liberalism and the Left.

As for being a “classicist in literature” I think that if we take this to  mean someone who seeks to learn from Matthew Arnold’s “the best that has been thought and said” this is a goal that someone with the views expressed above can recognize as most worthy to pursue with regards not just to literature and reading, but to the other elements of culture such as music and the visual arts as well.   It is also a difficult one to consistently follow as many are the enticements, more so today than ever before, to distract one from the classical heights of the Great Books and the Great Tradition into the murky swamps of corporate, mass-manufactured, pop culture.   I have striven to follow this goal on and off again – it makes an excellent resolution for those who do that sort of thing today – with varying degrees of success at resisting the distractions.   Perversely, I have found stubborn contrariness has often been a great motivator in this regards. 

 I read Mark Twain’s remark that a “classic is something that everybody wants to have read and nobody wants to read” years ago and thought to myself “Sez you, Sam Clemens” and set out to read nothing but classics, persisting in this for several months.   Similarly, Thomas Fleming, the former editor of Chronicles Magazine several times enriched my reading habits with remarks about about books nobody was familiar with today prompting a “Sez you, Tom Fleming” response.   Today, as the Left in its “woke” form as described in the previous paragraph has laid siege to the Great Books and the Great Tradition it is more important than ever to reacquaint ourselves with “the best that has been thought and said”.   This is a far better and ultimately more effective way of resisting wokeness than generating and posting any number of anti-woke internet memes could ever be.   So I resolve today once again to seek to elevate my reading, listening and viewing habits in 2024 and  encourage you to do the same.

Happy New Year!

God Save the King! — Gerry T. Neal

Manitoba is now up the Creek, Without a Paddle, in a Leaky Kinew

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Saturday, October 7, 2023

Manitoba is now up the Creek, Without a Paddle, in a Leaky Kinew

 I have said before that I think we Canadians owe our Sovereign, now His Majesty Charles III, although when I made the remark originally it was our late Sovereign Lady of blessed memory, Elizabeth II, an apology for the incompetent, utterly corrupt, and insanely evil clown who, through our abuse of our voting privilege, has been Prime Minister of this Commonwealth Realm for the last eight years.   Now I would add that the Canadians of my province, Manitoba, owe a double apology for putting the only politician in the Dominion worse than Captain Airhead himself into the premier’s office, with a majority in the Legislature behind him.

When the evil New Democratic Party led by the execrable Wab Kinew won the provincial election on 3 October, I was disgusted but not surprised.   When Lee Harding of the Frontier Centre for Public Policy, a local think-tank here in Winnipeg, published a piece on 29 September calling for the re-election of the Progressive Conservatives, I could not agree with his title as much as I desired that outcome.   The title was “Manitoba PCs Deserve Another Mandate”.   No, they did not.   The reason for voting PC this election was not that they deserved it but that the alternative was much, much, worse.

The Progressive Conservatives, led by Brian Pallister, won the provincial election of 2016 and governed well enough in their first term that Harding’s title would have been true had he written his article in 2019.   That year they won re-election and at the annual New Year’s Levée hosted by the Lieutenant Governor I shook Pallister’s hand and congratulated him on his victory.   Within a few months of this, however, Pallister’s governance went south badly and I came to loathe the man.   In July of 2021, a short time before he resigned as PC leader and premier, I expressed this in these words:

Brian Pallister is an ignorant fool!

He’s a stupid, ugly, loser and he smells bad too!

His one and only virtue,

I hate to say it but it’s true,

His one and only virtue is –

He’s not Wab Kinew!

It was Pallister’s handling of the bat flu scare that had so soured me on his governance.   He had imposed a particularly harsh lockdown, had done so earlier than many other provinces, and had done so in an arrogant, in-your-face, manner.   Wab Kinew and the NDP criticized Pallister’s handling of the pandemic, but their criticism went entirely in the wrong direction.   They criticized Pallister for not imposing lockdowns sooner, not making them harsher, lifting them too early and this sort of thing.   They should have been criticizing Pallister for trampling all over the most basic rights and freedoms of Manitobans, that is to say our ancient Common Law rights and freedoms not the useless and empty guarantees of Pierre Trudeau’s Charter, and acting like there are no constitutional limits to the power of government in an emergency.   Their mishandling of the bat flu panic under Pallister is the reason the PC’s don’t deserve another mandate.   Kinew’s criticism of the same, which amounted to a demand that Pallister do more of what he was doing wrong, is one reason why the NDP do not deserve to replace the PC’s as government and are a much worse alternative.

It was not the botched job he made of the bat flu that ultimately brought about Pallister’s resignation as PC leader and premier at the beginning of September 2021.   This was 2021, and the crazy progressive leftists who dominate so much of the Canadian mainstream media, envious as always of their counterparts in the United States, decided that Canada needed her version of the George Floyd controversy that had been manufactured by the BLM Movement – the movement for whom the lives of American blacks matter the least because their target is the American police who protect American blacks from the violent crime that costs so many blacks their lives each year – and so jumped on the discovery of ground disturbances – and that was all that were discovered – on the site of the Kamloops Indian Residential School, which the band interpreted as the discovery of unmarked graves – not “mass graves” as falsely reported – and began claiming that this “proved” the version of the Indian Residential Schools narrative that defrocked United Church minister and conspiracy theorist Kevin Annett has been spouting since the 1990s, i.e., that children were murdered by the thousands in the schools and buried in secret graves.   Imagine if the mainstream media in the UK were to start reporting David Icke’s theory that the world is controlled by reptilian shapeshifters from outer space and you will have an approximation of the degree of departure from journalistic standards and integrity that was involved here.   Their claim has since been thoroughly debunked, which is why leftist politicians now want to criminalize debunking it, but it had its intended effect.   That summer saw the biggest wave of hate crimes in Canadian history as Church buildings – whether the Churches had any connection to the residential schools or not – were burned or otherwise vandalized all across the country.   On Dominion Day, Year Zero, Cultural Maoist terrorists, toppled the statues of Queen Victoria and Queen Elizabeth II on the grounds of the Manitoba Legislature.   No society can afford to tolerate this sort of violent, seditious, assault on her history and civilization and Brian Pallister appropriately condemned these acts.   In doing so he made positive statements about the previous generations of Canadians who settled and built the country and who are now constantly being defamed by progressive academics and journalists, in violation of the fifth and ninth commandments.   The provincial Indian chiefs decided to take offense at this – take offense is the operative phrase, as none was given, Pallister had not said anything about them, negative or otherwise – and demanded that Pallister apologize.  Pallister should have told them to go suck an egg and stood his ground.   Instead, about a month later, he cravenly gave them the apology they didn’t deserve, and in the event didn’t accept, and shortly thereafter resigned.

Kelvin Goertzen took over as interim party leader and premier until the party held its leadership vote on 30 October.   Now, I am not a fan of this method of choosing a party leader.   I think that it is far more consistent with our parliamentary form of government for the party caucus – the party’s sitting members in the House of Commons or provincial legislative assembly – to choose their leader, and that selling paid memberships in the party with a vote for the leader attached smacks of the American republican system.   I also dislike the way our elections, Dominion and provincial, are now treated by almost everyone as if we were directly voting for the prime minister or premier, rather than voting for our local representatives in a larger parliamentary assembly, for the same reason.   This is a consequence of being inundated with too much American culture in the form of television and movies.   That having been said, if the party leader is to be chosen this way, it should at least be open and honest.   That is precisely what the vote that put Heather Stefanson in as leader of Manitoba’s Progressive Conservatives and premier of the province was not.   Stefanson was the candidate supported by the sitting members – had the party chosen its leader according to my preferred method she would have still become leader.   She was also, however, the candidate that the backroom bosses of the party wanted as leader, and when they ultimately got their way their new leader had a huge cloud of suspicion of shenanigans over her head.   Stefanson won the leadership vote by a narrow margin – 51.1% over the 48.9% received by Shelly Glover, which looks even narrower in total vote count – 8, 405 for Stefanson, 8, 042 for Glover.   Glover, who had formerly been a member of the House of Commons representing St. Boniface, based her campaign in part on dissatisfaction with how Pallister, with whose government Stefanson had been associated, had handled the bat flu.   The party’s former CFO, Ken Lee, had also sought the leadership, in his case making opposition the Pallister lockdowns his sole issue, but his candidacy was disqualified for reasons that never really were made clear.   This looked shady, as did the fact that over 1200 members had not received their ballots in time to vote, and when Glover lost by such a narrow margin – less than 400 votes – she contested the outcome, but her challenge was quickly dismissed.    This had all the appearances of a backroom fix.

When this happened I realized that it would take a miracle for the Progressive Conservatives to win the next election.   You cannot treat your voting base this way and expect them to turn up in sufficient numbers to support you come election time.

It was apparent during the short election campaign, and the longer pre-campaign leading up to it, that Stefanson’s PCs were not remotely as committed to their winning the election as their enemies were to their being defeated.   I say enemies rather than opponents because it is not just their rivals in the legislature that I am talking about.

The unions have been determined to take down the PCs since pretty much the moment Brian Pallister became premier and have really stepped up their game in the last couple of years.   They have spent a fortune on billboard ads all over Winnipeg attacking the PC government.   Then there are the yard signs that began popping up like mushrooms all over the place long before the party campaign signs came out.   These couldn’t explicitly endorse candidate or party, but everyone knew what they were getting at.  The most common such signs were from the Manitoba Nurses Union and the Manitoba Teachers Society.  

Allied with these unions in their quest to bring down the PCs and put Kinew’s NDP into government, was the media, especially the CBC, which as Crown broadcaster by rights ought to be neutral, and the Winnipeg Free Press.     

These media, along with the Manitoba Nurses Union and the NDP, have been using health care as a club to bash the Progressive Conservatives with ever since Pallister, early in his premiership, indicated his disagreement with them that health care spending needs to keep going in one direction only, up, converted the Emergency Rooms at Seven Oaks and Victoria Hospitals in Winnipeg into urgent care centres, and closed the Concordia Hospital ER refocusing the hospital to transitional care for the elderly and those undergoing physical rehabilitation.   The PCs dropped the ball on this one.   They should have hammered back, just as hard, pointing out that the consultant’s report on whose recommendations they did this had been commissioned by the previous, NDP, government, and that at the same time they expanded the capacity of the three remaining ERs – Health Sciences Centre, St. Boniface, and Grace.   They should also have emphasized that health care has usually fared much worse under NDP governments in rural ridings.   The ER in Vita, a rural community about an hour and a half south-east of Winnipeg, closed three years after Greg Selinger became premier.  Two years later it was still closed, with eighteen others along with it.    ERs in many other rural communities remained open, but on a basis somewhat like a multi-point parish, with the same doctor serving several ERs, being in the one the one day, another the next.   In the second last year of Gary Doer’s premiership, the ER in Virden, a rural community along the TransCanada Highway near the Saskatchewan border was temporarily closed, mercifully for only about half a year.   These examples are representative, not comprehensive, and while the rural doctor shortage is a chronic problem regardless of who is in government, rural areas always fare worse under the NDP.  Not coincidentally, these same areas rarely if at all vote NDP.   A rural ER closure, even a temporary one, is worse than an ER closure in Winnipeg, for while there are more people in Winnipeg, the transit time to the next ER, especially if the ER to close is one that serviced a very large area, like the one in Vita, is increased that much more in the country.

The media also found another club to bash the PC government with in the Indians’ demand that the Prairie Green Landfill be searched for the remains of two murdered women that the Winnipeg Police believe to have ended up there.   This demand was expressed in protests, blockades, and something that is probably best described as a riot, earlier this year.   Here again, Stefanson’s PCs shot themselves in the foot.   Not so much by refusing the demand – their grounds for doing so were sound, and certainly not the “racism” of which idiots accuse them – but by bringing the issue into the election campaign.   No matter how sound the case for not conducting this just under $200 million search of an area laced with toxins, there was no way Stefanson could argue her point without appearing heartless.  It would have been better to stay silent.

So, no, the Stefanson PC’s did not deserve another mandate.   The problem is that those who won deserved it even less.

Let me spell it out for you.   At the moment, people all across the Dominion of Canada are experiencing an affordability crisis.   The price of food has gone through the roof.   Many Canadians are skipping meals, many others are buying less healthy processed food than they otherwise would, because the prices at the grocery stores are too high.   At the same time rent is sky high and houses are selling at obscene prices.   Transportation is also that much more expensive.   Much of this is the direct consequence of bad action on the part of the Dominion government.   The price of gasoline has gone up considerably due to the carbon tax, which in turn increases the price of everything that needs to be transported using fuel.  The housing shortage is a direct consequence of Captain Airhead’s decision to use record immigration, with apologies to Bertolt Brecht, to elect a new people.   While Captain Airhead seems to think that food prices are high because of price fixing on the part of the big grocery chains, a notion he borrowed from the man propping his minority government up, federal NDP leader Jimmy Dhaliwal, the fact of the matter is that he has been spending like a drunken sailor since he got into office.   When governments spend more than they take in in revenue, this is not a contributing factor to inflation, it is inflation.   The extra they spend increases the supply of money, the means of exchange, which decreased the value of money per unit, and causes the price of everything else to rise relative to it.    When you spend the way Captain Airhead did over the last few years, paying people to stay home for long periods of time and not go to work – decreasing the production of goods and services and thus causing their cost in currency to go up – you increase inflation exponentially.   Manitoba just elected a premier who has the same sort of attitude towards spending as Captain Airhead.  

Last month, in the Million Person March, organized by Ottawa Muslim activist Kamel El-Cheik, but supported by many faith groups and people just concerned about the rights of parents, Canadians across the Dominion expressed what polls already had indicated to be the overwhelming majority opinion of Canadians – that schools should not be keeping parents out of the loop about what is going on in the classroom with their kids about gender identity and that sort of thing.   While leftists have tried to spin this as an alphabet soup issue, accusing those protesting of various sorts of hatred and bigotry, and spinning the reasonable insistence that teachers entrusted with the education of children report back to the parents who so entrusted them, as “forced outing”, they are being absurd.   There is a word for someone who tells kids to keep stuff having to do with sex a secret from their parents.   The policy that schools and school boards have been following in recent years seems tailor-made to accommodate such people.   Heather Stefanson had promised in her campaign to protect parental rights.   The promise would have been more credible had she introduced the legislation to do so earlier when the New Brunswick and Saskatchewan governments were doing so.   However, this much is clear, if someone wanted to protect perverts in the schools rather than the rights of parents, he would be cheering the outcome of this election.

The province already has a huge problem with drug abuse and related social evils.   The CBC reported in April that provincial Chief Medical Examiner had told them via e-mail that the number of drug-related deaths per year has “risen dramatically here in recent years” and that “the deaths are only the tip of the iceberg”.   407 Manitobans died from overdoses in 2021, 372 the year previously, both record numbers.   It was at least 418 in 2022.    At least 228 involved fentanyl and/or related drugs.   The city of Winnipeg also saw the largest jump in crime severity of any Canadian city in the same period.   These two facts are not unrelated, nor is the size of the homelessness problem in Winnipeg.    The left, in recent years, has been obsessed with the “harms reduction” approach to this matter, an approach that tries to lower the number of deaths due to overdose and contamination by providing a “safe” supply of drugs and “safe” places to use them.   It is usually coupled with decriminalization or outright legalization of some or all narcotics.   This approach is concerned more with the effects of drugs on those who (ab)use them and less or not at all with the effects of drug abuse on the surrounding community.   It was tried by the NDP in Alberta in the premiership of Rachel Notley, and more dramatically in British Columbia, where the provincial NDP government introduced this approach on a provincial scale earlier at the beginning of this year, despite it having proven a failure when the city of Vancouver tried it, causing overdose deaths to rise.   The NDP are incapable of learning from their mistakes on matters such as these.   Expect Kinew to try and imitate BC’s mistake, not avoid it and look elsewhere, like, for example, Singapore’s “harm prevention” approach, for a successful model.    This problem is about to get much worse in Winnipeg and Manitoba.

It will not be long before we in Manitoba rue the outcome of this election. Now we owe His Majesty a double apology, first for Captain Airhead in the Dominion Prime Minister’s Office, now for Captain Airhead’s doppleganger in the province of Manitoba. — Gerry T. Neal

   The Monarchy and the Permanent Things

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Thursday, May 4, 2023

                                               The Monarchy and the Permanent Things

 The Coronation of His Majesty King Charles III is set for this Saturday, the sixth of May.   As this event, the peak of the ceremony surrounding the accession of our new Sovereign, has grown nearer, the woodworks have released a fairly predictable swarm of vermin intent on spoiling things as much as they can.   Liberal Party bureaucrats circumventing proper procedure to quietly commission changes to our royal symbols to make them less evocative of tradition.  Special interest groups trying to make what should be a solemn yet celebratory occasion embodying unity, stability, and continuity for each of His Majesty’s realms and for the whole Commonwealth, as was the Coronation of His Majesty’s late mother, all about them.   Left-wing journalists calling our institution of monarchy “outdated” and “archaic”, which it, being timeless, can never be, suggesting that we “severe our ties” to it as if it were something external and not integral to our constitution, and defaming both the monarchy and our country as a whole by insisting that our history be read through the distorting lens of BIPOC racial grievance politics.    Sadly, these latter have found a strange bedfellow in the person of Maxime Bernier, the leader of what they would absurdly describe as the “far right” People’s Party of Canada.   For me, this last means that come the next Dominion election I will have one less option to vote for.   While on most things, perhaps everything except this, where Bernier’s views differ from those of the present leadership of the Conservative Party I agree with Bernier, this is a deal breaker.   No small-r republican will ever have my support, no matter how right he is on other things.

Bernier has allowed his objections to Charles the person blind him with regards to monarchy the institution.   His objections to Charles have to do with the king’s views on certain controversial points.   Our prime minister, Justin Trudeau is far further removed from Bernier’s views on these same points – and many others as well – than is our king.   Imagine if Bernier had tweeted that because of his objections to Trudeau we should replace parliament with something else.   This would be recognized instantly as a terrible suggestion.   Yet the same bad reasoning – get rid of the institution because of objections to the person – is worse in the case of what Bernier actually said.   The monarchy is a non-political – in the sense of party politics – office.   It is therefore much worse to attack the institution because of objections to the officeholder based on partisan political views in the case of the monarchy than in the case of parliament and the prime minister.   

It is because he approaches monarchy from the standpoint of Modern democratic assumptions – yes, populist nationalist assumptions, comically labelled right-wing by those seemingly unaware that the original right was anything but populist and nationalist, are Modern democratic assumptions, well within the boundaries of historical liberalism –  that Bernier makes the basic blunder of failing to recognize that it is because the monarchy is non-democratic that it is non-political and that it is because it is non-political that it can both stand above partisan politics as a beacon of unity and serve as an anchor of stability for parliamentary government in the turbulent sea of Modern democratic politics, an institution far more important and valuable even than its ancient democratic complement of parliament, which only the basest of fools would want to mess with..  This mistake can be categorized with others common to those who have so imbibed the basic assumptions of the Modern Age that they simply cannot think outside that box and find it painful to even try.   These mistakes all involve prioritizing that which, important as it may be to the moment, is fleeting and ephemeral, over that which is fixed, stable, permanent, and lasting.   This is the consequence of turning our backs on the consensus of the wisdom of all of human tradition until yesterday and deciding that the marketplace is a better model for the whole of society than the family.

When we speak of stability and permanence with regards to human institutions, of course, we are referring to these qualities to the extent that they can be possessed by anything in our earthly, mortal, existence.   Monarchy is the state institution that has demonstrated the largest capacity for such.  Family is the most permanent social institution.    While I am referring to family in the general sense of “the family”, the oldest and most universal social institution, specific families also have much longer lifespans than the individuals who belong to them in any generation.   We are born into families that have been around a lot longer than us and, until very recently at any rate, those families raised us to behave in ways that would ensure they would be around long after we are gone, i.e., grow up, get married, have kids, raise those kids to do the same.   Like living under the reign of a king whose Sovereignty has passed down to him from those who reigned over generations of our forebears this reminds us that we are not each our own individual selves the centre of the universe around which all else revolves and to whose wills reality must bend the knee.   This is a reminder we are in constant need of now more than ever since we are constantly surrounded by voices telling us otherwise.

The recognition that everything is not about us, that we are part of things bigger, more important, and longer lived than ourselves, is, paradoxically, absolutely essential to our growth as individuals, not physical growth of course, but our development into our best possible selves, the selves we are supposed to be, the kind of growth that perfection in the original root meaning of the word points to and which in the language of the ancient thinkers consists of finding and accomplishing to the best of our ability our good, that is to say, our end, our purpose, the reason we are here on this earth.    For we cannot find and serve our own small-g good, if we are solipsistic prisoners of our own selves.   Our individual small-g goods are not, pace Nietzsche, goods we make for ourselves out of our own wills, but are that within us which answers to big G Goodness.      We do not have to be able to conceive of Goodness in philosophical terms, but none of us will ever come near being the best version of ourselves possible without acknowledging Goodness as something that is what it is regardless of what we think, say, or do about it and something to which our will must bend rather than vice versa.

Goodness is often spoken of in connection with Beauty and Truth, both of which like Goodness are what they are regardless of us and to which our wills must bend.   These are stable and permanent in the absolute sense.   In philosophy and theology they are called the Transcendentals, which term means “the properties of being, i.e., that which is to existence itself what “red” is to “apple”, but as has already been stated, a philosophical understanding of these things is hardly necessary.   The important thing to understand is that we don’t have a say in what Goodness, Truth and Beauty are and that we are to conform ourselves to these rather than to try to force them to conform to our will.

We live in a time when we are suffering the consequences of having done the exact opposite on a massive scale.   Take Beauty for an example.   Our cities look as one would expect them to after a century or so of architects and city engineers designing buildings and streets with the idea that Beauty must take backseat to utility.    Our countrysides, while not affected as badly as our cities, show the scarring one would expect when those responsible for projects that affect the countryside share the same priorities as the aforementioned architects and city engineers.   Is it any wonder, with such disregard for Beauty being shown by the engineers responsible for city and country alike, that so many others add to the problem by strewing garbage all over both?   We have art and music that looks and sounds like what one would expect from a century or so of sculptors, painters, and composers who no longer saw the primary purpose of their vocation as being to create works of Beauty but to “express themselves” and “reach the people” even if that meant shocking them with ugliness.   Bernier’s objections to Charles the person are based on His Majesty’s life-long outspoken environmentalism which, in the minds of Bernier and many who think like him, make His Majesty into someone like Bill Gates or Al Gore.   Even if His Majesty was that type it would still be utter folly to wish to abolish the office of the monarchy because of such a quirk in the present officeholder, but it is also an ill-informed misjudgment of His Majesty.   His environmentalism began as countryside conservationism rooted in his love of the Beauty of the countryside.   His love for Beauty has manifested itself in a similar outspokenness with regards to the other things discussed in this paragraph.   It would be difficult to read his defense of older buildings and architectural styles and his biting criticism of modernism and functionalism as anything other than a deep traditionalism.  Similarly, if you consider everything he has said and done with regards to environmentalism instead of focusing in only on climate-related matters, it is quite evident that he is more of a Wendell Berry than a Bill Gates.  

Late last week a bill cleared parliament, the first of several planned by the current Liberal government, that will have the effect of severely limiting Canadians access to Truth by giving the government the same, or even stronger, control over alternative sources of information online that they already exercise over the traditional media.   This is not, of course, how the prime minister and his cult of followers talk about what they are doing.    They say that this first bill is intended to protect “Canadian content” on online streaming services.  They say with regards to their internet legislation as a whole that they are trying to protect Canadians from “online harms” such as “misinformation”, “disinformation”, and “hate”.   If one were to make the mistake of taking this language literally and seriously one could be fooled into thinking that it is the opposite of Truth that the government is trying to keep from Canadians for “misinformation” and “disinformation” as these words are properly used mean information that is false.   The Liberals, however, use these words to mean information that disagrees with whatever narrative they happen to be promoting at that moment and since that narrative is almost inevitably false it is Truth that ends up being censored as “misinformation” or “disinformation”.   A Ministry of Truth never promotes Truth, it only suppresses it.   It is always a bad idea, but especially so when coming from someone like our prime minister who never tells the Truth when a lie will suffice.   Only a few days before the Online Streaming Act passed he told an audience that he never forced anyone to get a vaccination.   This was a rather audacious lie considering there were not many world leaders worse than him when it came to imposing vaccines on millions by preventing anyone without one from having any sort of a normal existence.     Many opposed this bill and will continue to fight it, in the courts if need be, and to his credit Bernier is a leading example of these.   This was done, however, in the name of freedom of speech, and freedom of speech was championed, not because of its necessity to Truth (without freedom of speech, including the freedom to speak that which is false, we do not have the freedom to speak Truth, the parallel to the classical theological argument that without Free Will, including the ability to choose evil, we do not have the ability to choose the Good) but because it violated our individual rights.   I don’t deny that individual rights are important, but they are a liberal value, and like all liberal values their importance is greatly exaggerated in this age.  Truth is more important.   Sir Roger Scruton wrote “beauty is an ultimate value – something that we pursue for its own sake, and for the pursuit of which no further reason need be given.  Beauty should therefore be compared to truth and goodness, one member of a trio of ultimate values which justify our rational inclinations”.  (Beauty: A Very Short Introduction, 2011)   Imagine how different the fight against the Liberal Party’s plans to seize control of what we can say or see online would be if those fighting fought first and foremost in the name of Truth, the permanent and lasting value, and framed their arguments accordingly.

My hope and prayer for Max Bernier is that his eyes will be opened and that he will come to see that as important as all the things he has been fighting for are, what T. S. Eliot called “the permanent things”, both the truly permanent ultimate values of Truth, Goodness and Beauty and the relatively permanent concrete human institutions such as the family and in the political sphere parliament and especially the monarchy which point us to those ultimate values, are more important and that he will repent of having allowed his minor objections to Charles the person to attack the monarchy and espouse small-r republicanism.   Until such time, he will have to do what he does without my support.

God save the King!   —Gerry T. Neal