Ontario Attorney General’s Appeal against Whatcott “hate” crime acquittal to be heard this coming week

Ontario Attorney General’s Appeal against Whatcott “hate” crime acquittal to be heard this coming week

Zoom link attached at bottom of update.

Bill Whatcott handing out “Zombie Safe Sex” packages which contained life saving Gospel and accurate medical information on the dangers of homosexual sex to Toronto Shame Parade attendees

Dear Friends,

The Toronto Court of Appeal will be hearing the Ontario Attorney General’s appeal this coming week, (Wednesday, June 21, 2023 at 10:00 am, EDT) against my aquittal for their specious hate crime charge levied against me for covertly sharing the Gospel at the Toronto Homosexual Shame Parade in 2016.

Here is a 2016 Lifesite news article on our Gospel ministry to the homosexual parade: https://www.lifesitenews.com/news/christians-dress-as-gay-green-zombies-to-infiltrate-toronto-pride-parade-wi/

Shortly after Lifesite wrote the above news article the homosexual activist lawyers who launched a $104 million class action lawsuit against me for my ministry to the Toronto Shame Parade threatened Lifesite with being included in the lawsuit if they did not remove the above story. To Lifesite’s credit they never removed the original story, but rather wrote this one here: https://www.lifesitenews.com/news/canadian-pro-life-group-threatened-with-legal-action-over-lifesite-report-o/

Anyways, due to cost and logistics of travelling across Canada, the Ontario Court of Appeal is offering zoom to myself and anyone else who wishes to attend my hearing virtually.

The link you can use this coming week (Wednesday, June 21, 2023 at 10:00 am, EDT) is:

https://ca01web.zoom.us/j/63129856347?pwd=NC8rdE43aU91eUJnbUJTbTRYSFE3dz09

Pass Code: 322347

Unless permission is given by the court, it is an offence under s. 136 of the Courts of Justice Act, R.S.O. 1990, c. C.43, punishable by a fine of not more than $25,000 or imprisonment of up to six months, or both, to record any part of the hearing, including by way of screenshot/capture and photograph, as well as to publish, broadcast, reproduce or disseminate any such recording.

It is recommended to log in early to make sure any bugs are resolved. if you have an issue you can call:
416-326-1029

For those who wish, you can support my lawyer’s important, competent, and much appreciated work here: https://www.lifefunder.com/billwhatcott

Please pray for God to vindicate us at the court of appeal and that a clear and unambiguous ruling is made that Gospel truth speech can never be defined by the authorities or homosexual activists as so-called “hate speech.”

In Christ’s Service, Bill Whatcott

Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” Luke 6:27, 28

Free Unrestricted Speech is the Servant of Truth

  Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Friday, May 12, 2023

Free Unrestricted Speech is the Servant of Truth

Pelagius was a Celtic monk who lived in the late fourth and early fifth centuries.   Although he was born somewhere in the British Isles, he lived most of his life in Rome until the city was sacked by the Visigoths.  Following the Fall of Rome he fled to Carthage and spent the remainder of his life in the region of North Africa and Palestine.  This was hardly a quiet retirement for it was in this period that the preaching of his disciple Caelestius brought him increasingly under the scrutiny of St. Augustine of Hippo and St. Jerome and led to his teachings being condemned by multiple regional synods, his excommunication by Innocent I of Rome in 417 AD, and finally, the following year which was the year of his death, the most sweeping condemnation of his teachings as heresy at the Council of Carthage, the rulings of which would later be ratified by the third Ecumenical Council at Ephesus in 431 AD making the condemnation of Pelagius and Pelagianism the verdict of the whole Church in the days before her ancient fellowship was broken.

What did Pelagius teach that was so vehemently rejected by the early, undivided, Church?

Pelagianism was the idea that after the Fall man retained the ability to please God and attain salvation through his own efforts and by his own choices unassisted by the Grace of God.   Expressed as a negation of Christian truth it was a denial of Original Sin and of the absolute necessity of God’s Grace.

Over a millennium later the Protestant Reformers, strongly influenced by the teachings of St. Augustine, would read their own conflict with the Patriarch of Rome through the lens of the earlier Pelagian controversy although the Pelagian controversy had to do with the absolute necessity of God’s Grace whereas the controversy in the Reformation had to do with the sufficiency of God’s Grace.   This led to further distortions of historical understanding of the earlier controversy so that in certain theological circles, particularly those who identify so strongly as Calvinists that in their hierarchy of doctrine they place the canons of the Synod of Dort in the top tier, make those matters on which all the Reformers agreed – the supreme authority of Scripture and the sufficiency of the freely given Grace of God in Christ for salvation – secondary, and assign the truths of the ancient Creeds to a tertiary position, any positive statements concerning Free Will are looked upon as either Pelagian or a step down the slippery slope to Pelagianism.

Free Will, however, is not some aberration invented by Pelagius, but a truth held by all the ancient orthodox Churches alongside Original Sin.   Neither is confessed in the Creed, because neither is Creed appropriate, but both are part of the body of the supplementary truths that help us to understand Gospel truth, the truth confessed in the Creed.   Free Will and Original Sin are complementary truths.   Apart from Free Will, the only explanation for Adam’s having committed the sin that brought sin and death upon his descendants, is some version of supralapsarianism, the repugnant and blasphemous hyper-Calvinist doctrine of Theodore Beza that teaches that God decreed the Fall of Man to occur in order that He might have grounds to punish people He had already decided to damn.

Why did God give man Free Will if He knew man would abuse it and fall into sin?

If God had not given man Free Will, man would not be a moral creature made in God’s own image, but would rather be like a rock or a tree.  Man without Free Will would have the same capacity for Good that a rock and a tree have.   Rocks and trees perform their Good – the reason for which they exist – not because they choose to do so, but because they have no choice.   This is a lower order of Good than the Good which moral beings do because they choose to do it.   God created man as a higher being with a higher order of Good and so He gave man Free Will because man could not fulfil this higher Good without Free Will.   Without the possibility of sin, there was no possibility of man fulfilling the Good for which he was created.

Original Sin impaired man’s Free Will and in doing so placed a major roadblock in the way of man’s fulfilment of the Good for which he was created.   When Adam sinned he bound himself and all his posterity in slavery to sin.   The ancient sages, such as Plato, urged man to employ his will in subjecting his passions to the rule of his reason or intellect.   They understood that the worst slavery a man could endure is not that which is imposed from the outside by laws, customs, or traditions but that which is imposed from the inside when a man is ruled by his passions. This is the closest than man could come to understanding his plight without special revelation.   When Western man in the post-World War II era turned his back on Christian truth he abandoned even this insight and began embracing the idea taught by Sigmund Freud et al. that liberating the passions rather than ruling them was the path to human happiness.   Although the evidence of experience has long since demonstrated this to be folly Western man continues down this path to misery.   The salvation that God has given to man in Jesus Christ frees us from this bondage to the sin principle, which rules us through what Plato called our passions and St. Paul called our flesh.   This is why the work of Jesus Christ accomplishing our salvation is spoken of as redemption, the act of purchasing a slave’s freedom from bondage.

God created man in a state of Innocence which is an immature form of Goodness.   Man in his Innocence possessed Free Will and was sinless but lacked knowledge and maturity.   He was not intended to remain in this state but to grow into Perfection, Goodness in its mature form.   The Fall into Original Sin interrupted the process of maturation and would have been ultimately fatal to it were it not for the Grace of God and the salvation given to man in Jesus Christ, our Redeemer, which Grace of salvation frees us from the bondage to sin into which we fell that we might finally grow in Christ into Perfection, the maturity of freedom with knowledge, in which we voluntarily choose the Good.    If we could somehow remove man’s ability to choose evil this would in no way assist man in his journey, by God’s Grace, to Perfection.   This is the Christian truth illustrated by Anthony Burgess in his novel A Clockwork Orange (1962)    The experimental technique to which the narrator submitted in order to obtain a reduced sentence, succeeded in removing his ability to commit violent crime, but failed to turn him into a good person.  In the novel, Alex does eventually become a better person but not as a result of the Ludovico Technique.  (1)

I recently remarked that the orthodox arguments for the necessity of Free Will for man to choose the Good can also be applied to Truth to make a more compelling case for free speech than the one rooted in classical liberalism that is usually so employed.   I wish to expand upon that idea here.   Think again of Burgess’s novel.   The Ludovico Technique rendered Alex incapable of committing violent crime – or even of acting in legitimate self defence – by causing him to experience nauseating sickness and pain at even the thought of doing the things that had landed him in prison, but it did not change his inner nature, it merely prevented him from acting on it.  Now imagine a story in which a similar form of extreme aversion therapy to the Ludovico Technique is developed, not for a violent, rapist, thug but for a compulsive liar, (2) which similarly prevents him from speaking what he knows not to be true.   This would not remove his internal compulsion to lie and make him naturally truthful, it would merely prevent him from acting on the compulsion.

If it is important, both to us as individuals and to the larger society to which we belong, that we develop good character by cultivating good habits, then it is important that we cultivate the habit of speaking the Truth to the best of our understanding.   By adapting the lesson of Burgess’ novel as we did in the last paragraph, we saw that artificially removing the ability to do other than speak what we understand to be the Truth is not the way to achieve the cultivation of this habit.   In the actual contemporary society in which we live, we are increasingly having to contend with constraints on our freedom of speech, not through experimental aversion therapy, but through laws and regulations telling us what we can and cannot say.  

These come in two forms.   The first and most basic are rules prohibiting speech – “you can’t say that”.   The second are rules compelling speech – “you have to say this”.   This distinction has in recent years been emphasized by Dr. Jordan Peterson after he ran afoul of a particularly egregious but sadly now almost ubiquitous example of compelled speech – the requirement to use a person’s expressed preference in pronouns rather those that align with the person’s biological sex.   Here, the speech that is compelled is speech that falls far short of Truth.   Indeed, the people who want this sort of compelled speech are generally the same people who speak of Truth with possessive pronouns as if each of us had his own Truth which is different from the Truth of others.

The rules that prohibit certain types of speech are no more respectful towards Truth.   Here in the Dominion of Canada, the rules of this type that have plagued us the most in my lifetime are speech prohibitions enacted in the name of fighting “hate”.   The very first in a long list of sins against Truth committed by those seeking to eradicate “hate speech” is their categorizing the speech they seek to outlaw as hateful.   Hate refers to an intense emotional dislike that manifests itself in the desire to utterly destroy the object of hatred.   This is a more appropriate description of the attitude of the people who call for, enact, and support “hate speech” laws towards their victims more than it does the attitude of said victims towards those they supposedly hate.   The first calls for laws of this nature came from representatives of an ethnic group that has faced severe persecution many times throughout history and which, wishing to nip any future such persecution in the bud, asked for legislation prohibiting what they saw as the first step in the development of persecution, people depicting them very negatively in word and print.   The government capitulated to this demand twice, first by adding such a prohibition to the Criminal Code, second by including a provision in the Canadian Human Rights Act that made the spread of information “likely to” expose someone to “hatred or contempt” into grounds for an anti-discrimination lawsuit.   The CHRA provision was eventually removed from law by Act of Parliament but the present government is seeking to bring it back in a worse form, one that would allow for legal action to be taken against people based on the suspicion that they will say something “hateful” in the future rather than their having already said some such thing.   The campaign against “hate speech” has from the very beginning resembled the actions taken against “precrime” in Philip K. Dick’s The Minority Report (1956) in that both are attempts to stop something from happening before it happens, but the new proposed legislation would take the resemblance to the nth degree.   Early in the history of the enforcement of these types of laws the Supreme Court of Canada ruled that the lack of a truth exception did not render the limitations they imposed on freedom of speech unconstitutional in Canada (Human Rights Commission) v. Taylor (1990).   More recently this notion of truth not being a defense was reiterated by Devyn Cousineau of the B.C. Human Rights Tribunal in a discrimination case against Christian evangelist and activist Bill Whatcott.   Whatcott had been charged with discrimination for distributing a flyer challenging a politician who had been born a biological male but who claims to be female.   Cousineau made the statement in ruling against the relevance of evidence the defense intended to present as to the complainant’s biological maleness.   Clearly, if the upholding of laws restricting freedom of speech on the grounds of “hate” require rulings to the effect that truth is no defense, then these laws are no servants of Truth.

That, as we have just seen, those seeking to restrict speech are serving something other than Truth, something they are willing to sacrifice Truth for, is a good indicator that it is free speech that is the servant of Truth.   Further analysis confirms this.  If speech is restricted by prohibitions – “you can’t say that” – then unless those who make the prohibitions are both incorruptible and infallible, it is likely that much that is prohibited will be Truth.   If speech is compelled – “you must say this” – then again, unless those compelling us to speak are both incorruptible and infallible, it is likely that what we will be compelled to say will not be the Truth.   The good habit of truth-telling, which we ought to seek to cultivate in ourselves, in which cultivation the laws and institutions of society ought to support us, is a habit of caring about the Truth, searching for the Truth, and speaking the Truth.   Restrictions on speech, rather than helping us cultivate this habit, teach us to take the alternate, lazier, route of letting other people rather than the Truth determine what we must and must not say. 

Even restrictions on speech aimed at preventing the spread of untruths ultimately work against the speaking of Truth.   As long as there are such restrictions, especially if the penalties for breaking them are severe, there will be something other than Truth to which people will look to determine whether or not they should say something, and the result will be that less Truth will be spoken out of fear of running afoul of the restrictions.

The classic liberal case for free speech was made by utilitarian philosopher John Stuart Mill in his On Liberty (1856).   It is the topic of his second chapter “Of the Liberty of Thought and Discussion” which begins by arguing that this freedom is necessary not only when governments are tyrannical and corrupt, but under the best of governments as well, even or especially, when governments have public opinion behind them.  “If all mankind minus one were of one opinion”, Mill wrote “and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.”   In support of the position taken in these justifiably famous words,  Mill’s first argument was that mankind is better off for having all opinions, false or true, expressed, because the expression of the false, makes the true stand out the more.   He wrote:

the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.

In what he stated here, Mill was quite right.   Unfortunately, what he meant by truth, small t, is not the same thing as Truth, big T.   Mill wrote and thought within what might be called an anti-tradition that started within Western thought almost a millennium ago with nominalism and which has produced a downward spiral of decay within Western thought.   Mill came at a late stage in this anti-tradition, although not so far down the spiral as to think that truth is entirely subjective and different for each person as so many do today.    It had been set in that direction, however, by nominalism’s rejection of universals, whether conceived of as Plato’s otherworldly Forms existing in themselves or Aristotle’s embodied Ideas existing in their corresponding particulars, except as human constructions that we impose on reality by our words so as to facilitate in the organization of our thoughts.  By so departing from the foundation of the tradition of Western thought, nominalism introduced an anti-tradition that over time came more and more to resemble an embrace of Protagoras of Abdera’s maxim “man is the measure of all things”.   In the wisdom of the ancient sages, Truth, like Beauty and Goodness, were the supreme universals.   Philosophically, they were the Transcendentals, the properties of Being or existence.   In Christian theology, they existed in God Himself not as attributes or properties, but as His fundamental nature.   Human happiness, however the philosophical and theological answers to the question of how it is attained differed (the Grace of God is the theological answer), consisted in life ordered in accordance with Truth, Beauty, and Goodness.     Mill’s small t truth is worlds removed from this and this weakens what is otherwise a good argument against restrictions on the free expression of thought.   If truth is not Truth, an absolute ultimate value in itself which we must seek and submit to upon peril of loss of happiness, but something which may or may not be available to us because we can never be certain that that what we think is truth is actually truth, then it is a far less compelling argument for allowing all thought to be freely expressed in words that it serves truth better than restrictions would.    It opens the door to the idea that there is something that might be more important to us than truth, for which truth and the freedom that serves it might be sacrificed.    Indeed, Mill provided the enemies of Truth and freedom with that very something else, earlier in the first, introductory, chapter of his book in which he articulated his famous “harm principle”.   He wrote:   

The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.

On the surface, this seems like a principle that could do nothing but safeguard people against the abuse of government power.    In our day, however, we can see how it is actually a loophole allowing the government to justify any and all abuse of power.   Our government, for example, is currently using it to justify its bid to bring the flow of information entirely under its own control.   The Liberal Party of Canada, which is the party currently in office, has made combatting what it calls “Online Harms” part of its official platform.   The Liberals’ not-so-thinly-veiled intention is enacting this goal is to bring in sweeping internet regulation that will give them total control over what Canadians can say or write or see or hear on the internet.   Neither freedom nor Truth is a high priority for the Liberals, nor have they been for a long time, if they ever were.   The late Sir Peregrine Worsthorne years ago wrote that by defeating its old foes, and turning its attention to declaring war “on human, and even eventually animal, pain and suffering” and thus introducing the necessity for vast expansion of government power, liberalism “from being a doctrine designed to take government off the backs of the people” had rapidly become “a doctrine designed to put it back again”, and, he might have added,  in a more burdensome manner than ever before.

Mill was right that truth is better served by allowing all thoughts to be freely expressed, even false ones.   Apart from the acknowledgement of Truth as Truth, the absolute unchanging universal value, however, the argument is weak.  Within the context of liberalism, it is doomed to give way to that ideology’s insatiable lust to control everyone and everything, in the insane belief that it is protecting us from ourselves, and re-making the world better than God originally made it.   When we acknowledge Truth as Truth, we recognize that it is what it is and that it is unchangeable and so no lie can harm it.   Lies harm us, not the Truth, by getting in our way in our pursuit of Truth, but attempts to restrict and regulate the free verbal expression of thought, even when done in the name of combatting falsehoods, do far more harm of this type than lies themselves could ever do.   Just as men need free will to choose the Good, we need the freedom to speak our thoughts, right or wrong, in order to pursue and find and speak the Truth.

 (1)   The chapter containing this ending was omitted from the American edition of the novel and from Stanley Kubrick’s 1971 film adaptation based on the American edition.

(2)   The idea of preventing a liar from lying has been explored in fiction.    The science fiction device of truth serum is one common way of doing this.  Note that the real life interrogative drugs upon which this device is based, such as scopolamine and sodium thiopental, don’t actually compel someone to tell the truth, they just make him more likely to answer questions put to him.  In Carlo Collodi’s The Adventures of Pinocchio (1883) the title puppet, a compulsive liar, is not prevented from lying, but prevented from getting away with it, by the device of his nose growing whenever he tells a lie.  Closer is the 1997 film Liar, Liar, starring Jim Carrey as a lawyer whose son is magically granted his birthday wish that his father be unable to tell a lie for 24 hours.   William Moulton Marston, the inventor of the polygraph or lie detector, under the penname of Charles Marston created the comic book superheroine Wonder Woman and gave the character a magic lasso that compelled anyone trapped in it to speak the truth.    None of these stories was written with the idea of the necessity of freedom of speech for genuine truth telling in mind. — Gerry T. Neal

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William Whatcott

Imperfect Christian “Saved by grace through faith,” Ephesians 2:8,9

Category: Pro-Family

Start Date: October 5, 2021

1/19/22

In June 2016 Bill Whatcott and a half dozen other Christian activists entered the Toronto Homosexual Pride Parade under the guise of being members of The Gay Zombie Cannabis Consumers. During the parade, they handed out about 3,000 small packages made to look like condoms that contained Gospel flyers warning homosexuals of the physical and spiritual dangers related to homosexual sexual practices and sharing the good news that Jesus Christ died for all of humanity, including those who have embraced the homosexual lifestyle.

Bill knew that homosexual activists would be unhappy with his Gospel-centered, church- militant infiltration of their tax funded parade – a parade full of hate speech towards Christians and where open displays of sexual perversion and nudity is rampant. However, Bill never dreamed the homosexual activists would go as far as they have in trying to destroy him, his friends, and his supporters, in an attempt to silence his voice.

In 2016, following the parade, homosexual activists George Smitherman, Christopher Hudspeth and Doug Elliott announced a $104 million dollar class action lawsuit on Parliament Hill in Ottawa, in a bid to financially ruin Bill Whatcott and anyone who helped him in any way to bring the Gospel to the Toronto Homosexual Pride parade. Prime Minister Justin Trudeau, former Ontario Premier Kathleen Wynne and the Liberal party of Canada were among the “victims” named in the law suit. After two years of litigation and discovery, the homosexual activists realized that Bill Whatcott did not own anything, that no one with substantial money was supporting him, and that he was never going to reveal the names of his friends, even if he was put in jail for contempt. So, Elliott, Hudspeth, and Smitherman eventually dropped their lawsuit in 2018.

Bill thought that was the end of the retaliation by the LGBT activists for his bringing the Gospel to their parade in 2016. Two years passed by and everyone thought that was the end of the matter. But to Bill’s surprise, in June 2016, one of the last acts of the Ontario Liberal government was to have the Attorney General authorize the laying of the charge of public incitement of hate, contrary to s. 319 of the Criminal Code of Canada, against Bill. It was alleged that Bill’s Gospel flyer that was distributed at the 2016 Toronto Pride Parade by the “Gay Zombie Cannabis Consumers” was hateful against gays.

A Canada-wide warrant for his arrest was issued. When Bill heard about the warrant he voluntarily surrendered to police in Calgary and was brought to Toronto to stand trial for this so-called “hate crime.” Although released on bail once he got to Toronto, one of the release terms subjected Bill’s Gospel flyer to a publication ban in Canada.

Bill’s case proceeded through the criminal justice system for 3 years. After a number of pre-trial motions, the case was heard in the Superior Court for Ontario in October 2021. Although the case proceeded virtually because of government imposed COVID restrictions, it was well attended by those interested in the issues. On December 10, 2021 the trial judge released his judgment finding Bill not guilty and entering a verdict of acquittal. [Search: R. v. Whatcott 2021 ONSC 8077 at Superior Court of Justice Judgments (ontariocourts.ca)].

One would think that, with the end of the trial, the homosexual activists would move on and not continue to lobby the government. Even though Bill was found not guilty, those who pressed for the charge and his conviction were not satisfied with the fact that, he did not escape unscathed.

Bill lost his job as a bus driver when the Canada Wide Arrest Warrant was issued and was reported in the media. Between the date he surrendered in Calgary until he could appear in Toronto to get bail, Bill spent almost a week in jail. Unfortunately, that has not been the case. The previous cases left Bill with virtually no money to defend himself on the charge, so he was required to apply to Legal Aid Ontario for assistance. Although there was resistance to his application, Bill eventually received assistance but now owes a large debt to Legal Aid Ontario.

Recently, Bill was served with a Notice of Appeal to the Court of Appeal for Ontario, filed by the Attorney General of Ontario, to which he must respond to protect his name, his reputation and his freedom. The problem is that this entire ordeal has placed an enormous burden on Bill, emotionally, physically and of course financially.

BILL NEEDS HELP!

Bill’s lawyers estimate the cost of responding to the appeal would normally be about $100,000. They are prepared to work at the Legal Aid rate, but even then, the cost will be about $50,000. Bill simply is not able to pay that amount.

If God would put it on your heart to help out in defending this important legal victory in the Ontario Court of Appeal, we would be grateful.

Galatians 6:2: “Bear one another’s burdens, and so fulfill the law of Christ.”

IN CHRIST. GOD BLESS.


———————————————————-
10/4/21

Well-known pro-family activist Bill Whatcott’s trial began today at the Superior Court of Justice in Toronto for an alleged “hate crime” he committed in which he distributed pamphlets at the 2016 Toronto Pride Parade warning people of the physical and spiritual dangers of homosexual activity.

“I’m [being prosecuted] under the ‘Willful Promotion of Hatred,’” Whatcott told LifeSite on Friday.

“The law itself is terrible, I think it is ambiguous,” he added.

According to Whatcott, the Crown prosecutor alleges that his distribution of the flyers constitutes the “wilful promotion of hatred” against homosexuals per the Criminal Code of Canada, and in turn is seeking a prison term of 18 months if Whatcott is found guilty.

Whatcott, who has pleaded not guilty, told LifeSite that he rejected a plea deal for “three years house arrest” because he feels as though he has a “moral obligation” to fight the charge entirely.

“I couldn’t plead [guilty], it is so blatantly absurd, I owe it to this country to not plead [guilty],” he said.

The incident in question took place in 2016 when Whatcott and several others marched in the Toronto Pride Parade dressed in skin-tight green bodysuits with face masks as members of the “Gay Zombies Cannabis Consumers Association.”

As previously reported by LifeSite, the group distributed 3,000 pamphlets that included flyers warning of the spiritual and physical harms of homosexual activity.

The flyers, which are currently under a publication ban from the court, contained graphic images of sexually transmitted diseases, as well as Bible verses and statistics regarding homosexual behavior.

The flyers also displayed a picture of Canadian Prime Minister Justin Trudeau and former Ontario Premier Kathleen Wynne, calling for their repentance regarding their “homosexual activism.”

Bill only needs $500 to cover his long drive back to Alberta, so let’s support this brave man as he stands up for the truth in court.  

A Small Victory: Yukon Cops Decline to Charge Bill Whatcott With “Hate” for Having Told Biblical Truths About LGBTQ Practices

No Criminal Charges for Whatcott’s mission to the Yukon

Bill Whatcott truth telling and speaking out against the Yukon government’s imposition of homosexual clubs on school children in front of the Yukon Legislature, May 2022

No charges against man who distributed anti-LGBTQ2S+ leaflets in Yukon: RCMP

Yukon NDP and cabinet communications confirmed the respective parties reported leaflets to RCMP

A man who distributed a series of anti-LGBTQ2S+ leaflets in Whitehorse last month will not be facing criminal charges, police confirmed in an email on June 3.

RCMP previously told the News there were four files under investigation related to Bill Whatcott’s recent time in the territory.

“Anyone with questions or concerns is encouraged to reach out to the Whitehorse RCMP or other supports/resources that they trust,” Cst. Carlie McCann said.

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“Police will continue to take any concerns from the LGBTQ2S+ community seriously, and are working to strengthen our relationship with the LGBTQ2S+ community.”

An NDP spokesperson and cabinet communications for the territorial government each confirmed in May the respective parties reported the leaflets to police.

The leaflets specifically criticize Bill 304, a motion put forward in the Yukon legislature by NDP MLA Emily Tredger, who is named in the leaflet, during the 2022 spring sitting.

Premier Sandy Silver of the Yukon Liberal Party is also called out by name in the leaflets, alongside Prime Minister Justin Trudeau.

In April, Yukon legislators from all three territorial parties voted in favour of passing the opposition-led bill to make it mandatory for territorial schools to have safe spaces in the form of activities and organizations dedicated to LGBTQ2S+ students.

Contact Dana Hatherly at dana.hatherly@yukon-news.com


To see NDP leader Kate White’s open letter incorrectly calling me a so-called hate criminal go here: https://www.yukonndp.ca/dear_bill

To see my truthful flyer which the Yukon RCMP spent too much time investigating as a so-called “hate crime” but thankfully in the end they concluded it was free speech go here: https://billwhatcott.wordpress.com/2022/05/07/whatcott-preaches-against-homosexual-propaganda-clubs-in-the-yukon/

In Christ’s Service,

Bill Whatcott

Whatcott Acquitted of “Hate” Charges

Whatcott Acquitted of “Hate” Charges

[It’s been three years of torment for Bill Whatcott. In 2016, he and several other Christians infiltrated the Toronto Gay Pride parade disguised as Gay Zombies and handing out a hard-hitting tract that criticized the practice of homosexuality from both a Biblical and scientific point of view. The LGBTQ crowd has not amused by this spoof. High powered homosexual lawyers launched a class action suit against Mr. Whatcott seeking $104-million for hurt feelings and humiliation and, more deviously, seeking the identity of fellow participants or any who had backed him or housed him or contributed to the printing of his literature. The suit was reluctantly dismissed by a judge.

The lobby did not give up. Ontario’s then lesbian premier Kathleen Wynn and her Pakistani Attorney General Yasir Naqvi gave the necessary Attorney General’s consent to laying of charges under Canada’s notorious anti-“hate” law, Sec. 319 of the Criminal Code. Despite lobbying by CAFE and the Ontario Civil Liberties Association, the new Kathleen Mulroney Doug Ford’s first Attorney General refused to stay the charges or withdraw the A’s consent.

The case slowly wound its way through the courts. The charge was always bogus, easily defended on two grounds: sincerely held religious belief and truth (scientific/medical facts about the vile results of homosexual practices). So, today was a sort of Christmas present for Bill and his family. Yet, it marked once again ABUSE BY PROCESS, how a state beholden to entitled minorities can persecute a person and hobble them with bail conditions, stress and worry.

CAFE reached Bill this afternoon at his home in Alberta to congratulate him. “I am just happy to be able to spend Christmas with my family and not in the South Toronto Detention Centre,” he said. — Paul Fromm, Director, CAFE]

Friends,

I have been acquitted of the charge “Wilful Promotion of Hatred.” This is good news for me personally. The Crown Prosecutor was seeking 18 months incarceration for my zombie stunt where I snuck into the Toronto Homosexual unGodly pride parade with much needed Gospel literature and medical information warning about the dangers associated with the homosexual lifestyle.

While this is good news for me and to some extent this is good news for all Canadians who value freedom of speech, the judgment is not without its concerns. Justice Goldstein noted my stunt fell into the “grey zone” between freedom of speech which is offensive and hate speech which is criminal.

The flyer which I handed out in the Toronto Homosexual UnGodly Pride Parade in my view should not fall into any type of “grey zone.” Now that my trial is over and my bail conditions are lifted, you can freely view the flyer for yourself. This flyer should be unequivocally legal in a democracy.

To see the now uncensored flyer go here:https://www.massresistance.org/docs/gen3/18b/Bill-Whatcott-arrest-warrant/images/Gay-Zombies-flier.pdf

Feel free to share my flyer with others. This flyer is no longer under a publication ban. Let me also take this opportunity to thank Mass Resistance for keeping this flyer publicly available on it’s website for people to see when it was illegal for me to share it in Canada.

Notwithstanding this victory, I note religious freedom and freedom of speech still remains distressingly precarious in Canada. I have no easy answers on how to bring back the vibrant and free society we once had, but I do pray that Christians will find their boldness and let their lights shine once again in our land. I do believe where there is a national repentance and where people turn from licentiousness to virtue and self control, we will gain greater freedom.

If we embrace Biblical repentance and turn away from sexual anarchy, atheism, and materialism, and turn towards God and an acceptance of the Lordship of His Son, Jesus Christ, our King over our lives; I believe God’s blessing will come once again. It is clear to me where Christ is, there will also be freedom. Bill Whatcott

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Galatians 5:1

When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land
2 Chronicles 7:13, 14

Follow Bill on Gab a true free speech  social media platform:  https://gab.com/BillWhatcott

Verdict for alleged “hate crime” this coming Friday 11:00 am EST


Verdict for alleged “hate crime” this coming Friday 11:00 am EST

Dear Friends,

Please remember this coming Friday, I will be in court at 11:00 am Toronto time to hear the verdict  for my alleged (not credible allegation) hate crime. Please keep this issue in your prayers this week.

You can see my alleged “hate crime” in the picture below. I am diguised as a “gay zombie” wearing a rainbow tutu, marching in the Toronto homosexual pride parade (note the naked guy to my left with one of my Gospel packs). I have my hand in my sachel and am getting another Gospel packet, disguised as a “Zombie Safe Sex” package.

We handed out 3000 of these  precious packages and they contained the Gospel on how to receive Jesus Christ as your  Lord and Saviour,  accurate medical information on  the harms associated with the homosexual lifestyle,   a testimony of a transgender who reclaimed his manhood after turning to Christ and criticism of the Liberal Party of Canada.

For this  potentially life saving ministry the Crown Prosecutor is asking 18  months incarceration.

Zoom links are available from Arthur  Schaper  of Mass Resistance for those who wish  to hear the verdict live at 11:00 am EST.
arthur@massresistance.org

In Christ’s Service,
Bill Whatcott

I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.”
Jesus Christ

Bill Whatcott “Hate Law” Verdict for Criticizing the LGBTQ Agenda to be Delivered December 10

Dear Friends,

An important prayer request and a reminder. The verdict for my so-called “hate crime” trial will be rendered at the Ontario Superior Court in Toronto, ON on Friday, December 10th at 11:00 am, Eastern Standard Time, which is 8:00 am Pacific Standard Time.

Pray that Justice Goldtein renders a just verdict based on the evidence and that his judgment is free of political interference and personal self interest considerations.

Those who wish to attend in person can do so at 361 University Ave, Toronto. Those who wish to hear the verdict on Zoom will be able to do so. Mass Resistance California’s Director Arthur Schaper can provide Zoom links to those who wish to hear the verdict online. Please try to send your request for a link to Arthur 24 hours in advance.

Arthur Schaper’s e-mail is: arthur@massresistance.org

In Christ’s Service,
Bill Whatcott

Whatcott commentary and update: Canada is no longer free. We lost it. The ship has sailed.

Pastor Art Pawlowski arrested by Calgary Police, May 8, 2021 for the “crime” of holding church and refusing to turn away worshippers during our so-called Wuhan virus pandemic. It is worth noting that in close to a year and a half, Pastor Art’s church has operated at full capacity, with no physical distancing and no mask wearing, yet there is not one single Wuhan virus death attached to his ministry. Alberta Health Services on the other hand is responsible for many deaths related to their lockdown, but the media will never talk about that.
Police officer wears a face diaper and helps collect evidence to prosecute restaurant owner Chris Scott and the supporters of economic, religious, and political freedom at the Whistle Stop Cafe in Mirror AB, May 8, 2021

Dear Friends,

Yesterday, I went to the Whistle Stop Cafe to lend my support to owner and protest organizer Chris Scott and the other supporters of freedom who were gathered there to resist the pseudo scientific tyranny being imposed on us. I would estimate a thousand or so people were in attendance, which for me is quite encouraging, given Mirror, AB is a small village that is literally in the middle of nowhere. And it was a cold, rainy day and the Alberta government was threatening people with $2000 fines if they dared to come to the protest. Premier Kenny also threatened potential protesters with permanent driver’s license suspensions if they refused to pay the $2000 Wuhan virus fines. Yet, literally a thousand or so people came out and demanded an end to the Alberta government’s destructive lockdown.

While at the Whistle Stop, I was blessed to be served a delicious Beef Brisket sandwich by Adam Skelly, of Adamson Barbecue fame. Adamson BBQ was forcibly shut down by 200 Toronto Police Officers, some of them on horseback, ostensibly in order to keep Toronto safe from the Wuhan virus. It is worth noting that while Mayor Tory was deploying massive police resources to insure Toronto’s adults could not purchase Adam’s delicious beef briskets, Torontonions were allowed to stand in line ups to buy the lesser quality, mass produced, briskets at the Costcos that remained open in Toronto.

While I was at the Whistle Stop rally, I received the news Pastor Art Pawlowski and his brother Dawid were arrested for holding a church service in Calgary. As of now both men are being held in the Calgary Remand Centre. Please pray for them and for the state of our country.

I tried to post on a Calgary Herald story covering Pastor Art’s arrest in defence of Pastor Art’s ministry and tried to show the lockdown is irrational and harmful, but as it is with all large media and social media platforms it seems debate that is critical of our unelected public health czars is deleted. Judge for yourself if my comments violated the Calgary Herald’s “community guidelines” or wether they promoted so-called “misinformation.”

https://calgaryherald.com/news/local-news/calgary-street-preacher-artur-pawlowski-arrested-and-charged-after-defying-public-health-orders?__vfz=medium%3Demail_notification#vf-42ef5be3-2f46-4b7a-a61f-0e0ab9e76c72

Lots of nasty comments were allowed by the Calgary Herald story that were critical and derogatory of Christians, but reminding people of the nutty and inconsistent comments/actions of our Public Health czars gets your comments promptly deleted.

Anyways, please pray for Pastor Art Pawlowski, Pastor James Coates and Dawid. They are suffering unjustly. The lockdown of churches and destruction of small businesses and isolation of people from friends and families is completely unjustified. South Dakota never locked down their churches for a single day nor has the state’s governor destroyed her small businesses. My friend who lives in North Dakota and regularly travels to South Dakota reports there are no bodies lying in the streets of either state, nor is South Dakota’s health care system collapsing from Wuhan virus sickness. Outside forces and the national media tried hard to push South Dakota into a lockdown and forced mask wearing for her citizens and they failed. The evidence is clear when one looks at South Dakota’s approach vs Alberta’s approach to the Wuhan virus that such draconian violations of our civil and religious liberties cause financial and psychological distress, but don’t actually yield as much benefit as the Public Health Doctors would have you think in the way of saving citizens from the Wuhan virus.

It is hard for me to fathom that Canada has now joined the former Soviet Union and present day China as nations where Pastors are imprisoned for ministering the Gospel to their flocks.

As for other news. One might remember I advocated homosexual parade attendees changing their sexual behaviours to protect people from serious communicable diseases such as HIV, HPV of the rectum, and anal cancer. I would argue from the point of view of mortality and morbidity, HIV is more serious than the Wuhan Virus. The measures I advocated (keeping one’s pants up and abstaining from sodomy) was certainly less onerous than Bonnie Henry’s and Deena Hinshaw’s advocacy for closing all businesses, churches, separating friends and families, and forcing healthy people into face diapers.

While Bonnie Henry and Deena Hinshaw make over $350,000 per year (that was their predecessor’s salaries), but I note the BC and Alberta Premiers think we the taxpayers have no right to know the current Chief Public Health doctor’s salaries and bonuses; even as they croon “we are all in it together.” These top “Doctors,” while handsomely lining their pockets advocate for the destruction of livelihoods, the isolation of the elderly and everyone else, and huge fines for those of us who don’t want to wear their sacred face diapers or stay home in perpetual fear of their much hyped virus. I on the other hand never charged the taxpayer a penny for my public and spiritual health literature at the Toronto Homosexual Pride parade in 2016.

While a reasonable person could certainly argue Bonnie Henry’s and Deena Hinshaw’s advocated restrictions on millions of healthy people have caused widespread death (suicides, overdoses, delayed lifesaving surgeries, etc) and despair (weight gain, isolation, depression, unemployment) in the name of fighting the Wuhan virus; even if homosexuals accepted my advice on abstaining from sodomy, their lives and livelihoods would have remained intact had they listened to me. Indeed their physical and psychological health outcomes would have definitely improved, as they would have avoided the behaviours that put them at risk of so many deadly and debilitating viruses.

Yet, unlike Bonnie Henry and Deena Hinshaw who are looking forward to comfy retirements, with defined benefit pensions and perks that we are not entitled to know about; me for my public health efforts have to look forward to a “hate crime” charge and a 3 day preliminary trial on June 9, 10, 11th, and my actual trial remains scheduled to take place on October 4th and is expected to last a month.

While multiple criminal cases have been dropped in Toronto over the past year and thousands of criminals have been released from Ontario’s prisons in the name of fighting the Wuhan virus, the Crown Prosecutor for my case is adamant that my now 5 year old public and spiritual health ministry at the Toronto Homosexual Pride parade is such a serious “hate crime” that my trial will go ahead and if a conviction is secured, there will be room in an Ontario prison to keep me confined for 18 months, Wuhan virus or no Wuhan virus.

Such is the state of Canada now, so please remember me in your prayers as you remember Pastor Art, his brother Dawid, Pastor James Coates, and Chris Scott in your prayers as well.

In Christ’s Service, Bill Whatcott

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.” Matthew 18:15 Advertisements about:blank Report this ad

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“So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” Romans 7:21-25 View more posts

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Whatcott commentary and update: Canada is no longer free. We lost it. The ship has sailed.

Pastor Art Pawlowski arrested by Calgary Police, May 8, 2021 for the “crime” of holding church and refusing to turn away worshippers during our so-called Wuhan virus pandemic. It is worth noting that in close to a year and a half, Pastor Art’s church has operated at full capacity, with no physical distancing and no mask wearing, yet there is not one single Wuhan virus death attached to his ministry. Alberta Health Services on the other hand is responsible for many deaths related to their lockdown, but the media will never talk about that.
Police officer wears a face diaper and helps collect evidence to prosecute restaurant owner Chris Scott and the supporters of economic, religious, and political freedom at the Whistle Stop Cafe in Mirror AB, May 8, 2021

Dear Friends,

Yesterday, I went to the Whistle Stop Cafe to lend my support to owner and protest organizer Chris Scott and the other supporters of freedom who were gathered there to resist the pseudo scientific tyranny being imposed on us. I would estimate a thousand or so people were in attendance, which for me is quite encouraging, given Mirror, AB is a small village that is literally in the middle of nowhere. And it was a cold, rainy day and the Alberta government was threatening people with $2000 fines if they dared to come to the protest. Premier Kenny also threatened potential protesters with permanent driver’s license suspensions if they refused to pay the $2000 Wuhan virus fines. Yet, literally a thousand or so people came out and demanded an end to the Alberta government’s destructive lockdown.

While at the Whistle Stop, I was blessed to be served a delicious Beef Brisket sandwich by Adam Skelly, of Adamson Barbecue fame. Adamson BBQ was forcibly shut down by 200 Toronto Police Officers, some of them on horseback, ostensibly in order to keep Toronto safe from the Wuhan virus. It is worth noting that while Mayor Tory was deploying massive police resources to insure Toronto’s adults could not purchase Adam’s delicious beef briskets, Torontonions were allowed to stand in line ups to buy the lesser quality, mass produced, briskets at the Costcos that remained open in Toronto.

While I was at the Whistle Stop rally, I received the news Pastor Art Pawlowski and his brother Dawid were arrested for holding a church service in Calgary. As of now both men are being held in the Calgary Remand Centre. Please pray for them and for the state of our country.

I tried to post on a Calgary Herald story covering Pastor Art’s arrest in defence of Pastor Art’s ministry and tried to show the lockdown is irrational and harmful, but as it is with all large media and social media platforms it seems debate that is critical of our unelected public health czars is deleted. Judge for yourself if my comments violated the Calgary Herald’s “community guidelines” or whether they promoted so-called “misinformation.”

https://calgaryherald.com/news/local-news/calgary-street-preacher-artur-pawlowski-arrested-and-charged-after-defying-public-health-orders?__vfz=medium%3Demail_notification#vf-42ef5be3-2f46-4b7a-a61f-0e0ab9e76c72

Lots of nasty comments were allowed by the Calgary Herald story that were critical and derogatory of Christians, but reminding people of the nutty and inconsistent comments/actions of our Public Health czars gets your comments promptly deleted.

Anyways, please pray for Pastor Art Pawlowski, Pastor James Coates and Dawid. They are suffering unjustly. The lockdown of churches and destruction of small businesses and isolation of people from friends and families is completely unjustified. South Dakota never locked down their churches for a single day nor has the state’s governor destroyed her small businesses. My friend who lives in North Dakota and regularly travels to South Dakota reports there are no bodies lying in the streets of either state, nor is South Dakota’s health care system collapsing from Wuhan virus sickness. Outside forces and the national media tried hard to push South Dakota into a lockdown and forced mask wearing for her citizens and they failed. The evidence is clear when one looks at South Dakota’s approach vs Alberta’s approach to the Wuhan virus that such draconian violations of our civil and religious liberties cause financial and psychological distress, but don’t actually yield as much benefit as the Public Health Doctors would have you think in the way of saving citizens from the Wuhan virus.

It is hard for me to fathom that Canada has now joined the former Soviet Union and present day China as nations where Pastors are imprisoned for ministering the Gospel to their flocks.

As for other news. One might remember I advocated homosexual parade attendees changing their sexual behaviours to protect people from serious communicable diseases such as HIV, HPV of the rectum, and anal cancer. I would argue from the point of view of mortality and morbidity, HIV is more serious than the Wuhan Virus. The measures I advocated (keeping one’s pants up and abstaining from sodomy) was certainly less onerous than Bonnie Henry’s and Deena Hinshaw’s advocacy for closing all businesses, churches, separating friends and families, and forcing healthy people into face diapers.

While Bonnie Henry and Deena Hinshaw make over $350,000 per year (that was their predecessor’s salaries), but I note the BC and Alberta Premiers think we the taxpayers have no right to know the current Chief Public Health doctor’s salaries and bonuses; even as they croon “we are all in it together.” These top “Doctors,” while handsomely lining their pockets advocate for the destruction of livelihoods, the isolation of the elderly and everyone else, and huge fines for those of us who don’t want to wear their sacred face diapers or stay home in perpetual fear of their much hyped virus. I on the other hand never charged the taxpayer a penny for my public and spiritual health literature at the Toronto Homosexual Pride parade in 2016.

While a reasonable person could certainly argue Bonnie Henry’s and Deena Hinshaw’s advocated restrictions on millions of healthy people have caused widespread death (suicides, overdoses, delayed lifesaving surgeries, etc) and despair (weight gain, isolation, depression, unemployment) in the name of fighting the Wuhan virus; even if homosexuals accepted my advice on abstaining from sodomy, their lives and livelihoods would have remained intact had they listened to me. Indeed their physical and psychological health outcomes would have definitely improved, as they would have avoided the behaviours that put them at risk of so many deadly and debilitating viruses.

Yet, unlike Bonnie Henry and Deena Hinshaw who are looking forward to comfy retirements, with defined benefit pensions and perks that we are not entitled to know about; me for my public health efforts have to look forward to a “hate crime” charge and a 3 day preliminary trial on June 9, 10, 11th, and my actual trial remains scheduled to take place on October 4th and is expected to last a month.

While multiple criminal cases have been dropped in Toronto over the past year and thousands of criminals have been released from Ontario’s prisons in the name of fighting the Wuhan virus, the Crown Prosecutor for my case is adamant that my now 5 year old public and spiritual health ministry at the Toronto Homosexual Pride parade is such a serious “hate crime” that my trial will go ahead and if a conviction is secured, there will be room in an Ontario prison to keep me confined for 18 months, Wuhan virus or no Wuhan virus.

Such is the state of Canada now, so please remember me in your prayers as you remember Pastor Art, his brother Dawid, Pastor James Coates, and Chris Scott in your prayers as well.

In Christ’s Service, Bill Whatcott

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.” Matthew 18:15 Advertisements about:blank Report this ad

Share this:

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Published by BillWhatcott

“So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” Romans 7:21-25 View more posts

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Amended Petition for Judicial Review in the Oger v Whatcott case Before the B.C. Human Rights Tribunal, Where Bill Whatcott’s Rights to Freedom of Expression & Religion Were Egregiously Trashed

Court file No S -196032    
Vancouver  Registry

IN  THE  SUPREME  COURT  OF  BRITISH  COLUMBIA

holden at Vancouver

IN THE MATTER OF THE   JUDICIAL  REVIEW  PROCEDURE  ACT

   [ RSBC 1996 ]    Chapter  241     

IN  THE  MATTER  OF  THE   BC  HUMAN RIGHTS CODE 

[ SBC  1996   ]     Chapter     210    

BETWEEN     WILLIAM WHATCOTT                    Petitioner

AND                BRITISH COLUMBIA HUMAN RIGHTS TRIBUNAL
                        MORGANE OGER

                                                                                    Respondents

PETITION  TO  THE  COURT

 

                                                      as amended November  24th   2020



ON  NOTICE  TO :         DAVID EBY  Attorney General of British Columbia
                                                PO Box 9290   Stn Prov Govt

                                                Victoria   British Columbia   V8W 9J7

                                    BRITISH COLUMBIA HUMAN RIGHTS TRIBUNAL

                                    1170     605   Robson Street    Vancouver    BC    V6B 5J3

                                    MORGANE OGER

                                    C/o       Allevato Quail and Roy
                                                405    510 West Hastings Street   Vancouver   V6B 1L8

Let all persons whose interests may be affected by the Orders sought  TAKE NOTICE  that the Petitioner applies to Court for the Relief set out in this Petition

                                                                      
This proceeding has been started by WILIAM WHATCOTT, Petitioner,  for the relief set out in Part 1, below

If you intend to respond to this Petition, you or your lawyer must

( a ) file a Response to Petition in Form 67 in the above-named Registry of this court within the    time for Response to Petition described below, and
( b ) serve on the Petitioner
            ( i )  2 copies of the response to Petition,  and

            ( ii ) 2 copies of each filed affidavit upon which you intend to rely at the hearing



Orders, including orders granting relief claimed, may be made against you, without any further notice to you, if you fail to file the response to petition within the time for response.

            Time for response to Petition

A response to Petition must be filed and served on the Petitioner, 

( a ) if you reside anywhere within Canada, within 21 days after the date on which a copy of the filed petition was served on you,

( b ) If you reside in the united states of America, within 35 days after the date on which a copy of the filed petition was served on you

( c ) if you reside elsewhere, within 49 days after the date on which a copy of the filed petition was served on you, or

( d ) if the time for response has been set by order of the court,  within that time

 (  1 )  The address of the Registry is :

            800 Smithe Street     Vancouver    British Columbia

(  2  )    The  ADDRESS FOR SERVICE  of the Petitioner, is :
                                                Post Office Box 47034   Langford   British Columbia   V9B 5T2
                          

( 3 )      the Petitioner speaks for himself
             

CLAIM  OF  THE  PETITIONER

PART  1:  ORDERS  SOUGHT

            FIRST 

For an Order that, because therewas a reasonable apprehension of bias in the tribunal from before it even got underway,  its ruling is thus set aside

            SECOND
For Declaration that sections 2 ( a ) 2 ( b )  2 ( c )  and 2 ( d ) of the Canadian Charter of Rights and Freedoms  do override section  7 ( 1 ) of the B C Human Rights Code.   And for an Order that the ruling of the Tribunal in the matter of  OGER versus WHATCOTT  is thus a nullity

            THIRD
For Declaration that section 2 ( b ) of the Canadian Charter of Rights and Freedoms   entrains the right of a citizen to receive expressions of particular information previously unknown to him or her.     And for an Order that, as the Tribunal failed to consider the right of each elector in Vancouver Fraserview riding to receive information via the publication in question, the Tribunal erred in law

            FOURTH
For Declaration that by excluding certain witnesses whom WHATCOTT had called to testify in his defence, the Tribunal denied him the right to make full answer in defence


            FIFTH
For Declaration that,  by preventing the Defendant testing the veracity of the proposition central to the case, ie, Complainant’s assertion that he ‘is a woman’  then relying upon it as a fact when there was no evidence supporting it,  the Tribunal made an error in law

           SIXTH
For an Order that Commissioner Cousineau’s ruling in the BC Human Rights Tribunal matter of OGER versus WHATCOTT,  having been predicated in abovementioned errors of law, is therefore set aside ; a nullity
                                                                          

PART  2:        FACTUAL BASIS

01        the FACTS which form the basis of this matter are set out best in pages 1 to 3 of the  Amended Additional Response which is Item  One  in the MATERIALS TO BE RELIED UPON.   At all times material to his complaint OGER was a vice president of the New Democratic Party.  In the provincial election in June 2017 he was that party’s candidate in the Vancouver False Creek riding         

02        OGER was born in France.  Official records in that country reflect that he was born a male child, with the birth name “RONAN”.  [  page 44 lines 28 to 47 of the transcript ]   In Canada, OGER  married a woman and had children with her.   At the time those children were born, Complainant identified himself as  “Ronan Oger”.  Official records of the birth of each of his children show ‘Ronan Oger’ as their father. The transcript of the hearing shows OGER pitching to the Tribunal that the flyer and subsequent commotion arising from it,  affected his children. At no time in his political activity, particularly in his campaign in the 2017 provincial election, while declaring himself their parent, did OGER ever say that he was  not  the natural father of those children.  Apparently – from his campaign literature / public appearances – Complainant manipulated the Vital Statistics Branch of British Columbia to change certain information in official records to pretend he is now female. 

03        After the election OGER originated a formal complaint to the Human Rights Commision about the flyer in which WHATCOTT critiqued OGER’s fitness to be elected.     Devyn Cousineau was appointed to be the sole commissioner presiding on the tribunal considering that complaint. Appointment of Commissioners to preside over Administrative Tribunals falls under the Ministry of Attorney General.  In the run-up to the hearing,  various citizens notified Attorney General Eby that Cousineau was a long-time activist promoting the cause of “transgender rights”.   AG Eby never dealt with complaints that her presence on the tribunal was a reasonable apprehension of bias.  Rather,  AG Eby appointed two more people to the tribunal with Cousineau in charge.      

04        The Tribunal proceedings are best described in modern parlance as a charade trying to give the pretence of impartial adjudication of law but in reality, it was nothing more than a pro-LGBT kangaroo court in which there was not defence that WHATCOTT  was able to employ that would have brought about a different result, other than him renouncing the truth that Mr. Oger is man.  To the chagrin of its members,  WHATCOTT correctly referred to OGER as male,  using the correct pronouns ‘he’ and ‘him’ when giving testimony in his own defence. During the hearing adjudicator Norman Trerise in advertently spoke the truth, referring to OGER four times using the correct pronouns even though he later concurred with the other two adjudicators in finding WHATCOTT guilty and assessing additional costs because WHATCOTT did the same. Diana Jurecivic revealed her bias by ordering WHATCOTT to  remove his teeshirt that said Mr. Oger was a man, and had the Bible verse “God made them male and female”  Genesis 5:2.   But Jurecivic did not order the homosexual and transgender activists in the room, to remove their shirts with pro-LGBT slogans. Ms Jurecivic kept a score of the times WHATCOTT refused to lie ( as he was ordered by the Tribunal, allegedly, to protect Mr Oger’s feelings)  And tallied each time WHATCOTT used the correct male pronouns in his defence. The Tribunal refused to consider that WHATCOTT  would literally be discrediting his own defence, his beliefs and his moral character if he referred to the Complainant with female or gender-neutral pronouns.  In its ruling the Tribunal assessed WHATCOTT  an additional $20,000 in costs, because he refused to participate in the charade i.e  ‘Mr. Oger is a woman’.    

05        The Tribunal delivered its ruling in March 2019.   On May 24th 2019 lawyer Daniel Mol originated a Judicial Review on behalf of WHATCOTT.  On November 13th  2019 a private citizen – acting completely independent of lawyer Mol nor WHATCOTT – took it upon himself to serve Respondents with a copy of the Petition, only.  UN-learned in the law, assuming that there was no requirement to serve them because they were available electronically, that individual did not serve hard copies of Affidavits which had been filed when the Petition was originated.   Neither Respondent submitted a Response to that partial service.  After May 29 2019 professional lawyer Daniel Mol took no further step in the matter.  On October 15th  2020 William WHATCOTT took back personal conduct of this matter.    Mr Mol is not counsel of record.               

PART 3          LEGAL BASIS           

06        This Petition is brought in accordance with the  Judicial Review Procedure Act   to have a Justice of the Supreme Court review a ruling of a provincial body.    For his argument for setting aside the ruling of the Tribunal, Petitioner adopts the reasoning including the authorities, published by his counsel at the hearing, the Summary a copy of which is Item Three in the MATERIALS TO BE RELIED UPON.    And for certainty : said reasoning is set out in this PART using letters defining paragraphs instead of the numbers used in the original.      

            Reply to Attorney General Submissions     OGER   versus   WHATCOTT

( a )      At stake is the future of political free speech.     The question is whether the Province has jurisdiction to regulate the content of political free speech uttered or stated in a publication in the course of an election campaign.

Is the Subject Matter Within the Scope of Section 92 (13) read together with 92 (16) of the Constitution Act, 1867 and Within Provincial Jurisdiction ?   

General Response to Paragraphs 30, 36-49 of Attorney General Factum


( b )           In Scowby, Estey J. at p. 233i, determined that the test for deciding whether a section of a provincial human rights code falls within the jurisdiction of the province, boils down to the  activities  legislated. Housing, employment and education were all activities that are in relation to property and civil rights or were matters of a local and private nature.

( c )           The activity of political free speech is at issue here.      Is there absolute freedom to discuss the moral fitness of a political candidate running for public office?

( d )           The Respondent says that his liberty, personal autonomy, psychological integrity rooted in security of the person, all guaranteed by s. 7 of the Charter, is impaired by the coercive reach of s. 7 of the BC Human Rights Code  (“Code”).      Moreover, his deprivation of these constitutional freedoms is done by a governmental adjudicative process that violates fundamental principles of justice.     Rulings made by the Tribunal,    both before and during the hearing, resulted in the abandonment of the search for truth, a prohibition upon cross-examination of the complainant to test credibility,  the application of a legal test for liability that eliminates mens rea,    a legal test that eliminates good faith,  a legal test that deems truth to be irrelevant,     deprivation of a finder of fact composed of a representative jury, and the imposition of an order compelling speech to conform to gender specific pronouns.

( e )           The result is the imposition of strict liability based on an objective test of a hypothetical reasonable person.      Although the norm in judicial review of administrative action is reasonableness,  the Respondent says that the appropriate legal standard can only be one of correctness.    This is because what is reasonable to the average person who forms part of the majority, does not take into consideration what is reasonable to discrete and insular minorities, who are powerless and marginalized because of unpopular views.      To counter this imbalance, a finder of fact assessing this case, that is essentially about democracy, must give weight to unpopular dissenting views that are perceived as unreasonable or even hateful, by adopting a correctness standard, instead of a reasonableness standard that will only be certain to impose liability upon the Respondent.

( f )           The Respondent says that there is no authority, express or implied, within the scope of s. 92 of the Constitution Act, 1867  that grants jurisdiction to the province to regulate the content of political speech in the course of an election campaign.    Section 7 of the Code strikes at the heart of democracy.      Here is why.

( g )           The prohibition of alleged hate speech during an election campaign will exacerbate social problems and not relieve them.    Banning free speech will bottle up steam that needs a way to peacefully vent.      Restricting free speech disrespects individual autonomy and self-determination. The concept of democracy is self-government by the people.     For the system to work, an informed electorate is necessary. In order to be knowledgeable, there must be no constraints on the free flow of information and ideas.    Democracy will not be true to its essential ideal if there is law that can manipulate the electorate by withholding information to stifle criticism of the moral fitness of a political candidate.

( h )           Democracy thrives when there is no regulation of the content of free speech during an election. Good intentions to prevent hurt feelings to targeted candidates harms the political and democratic process.     Free speech, not human rights law, is the antidote to the social diseases of prejudice and hate. In this war on free speech, the ultimate casualties are truth and democracy.

( i )           Whatcott’s flyer created a golden political opportunity and platform for Oger to expose Whatcott as a prejudiced bigot and to attack the Bible as a fount of hate literature.    The activities of Whatcott identified him as a political opponent and revealed the precise nature of his thinking. This allowed Oger to counter with a strategic political response,   by using religious clergy to oppose the biblical authorities cited by Whatcott.

( j )         The effect of legally supressing unwelcome political speech will outrage and alienate those who share Whatcott’s beliefs and views.     This consequence marginalizes minorities who may then view the legal order as illegitimate and regard the electoral and democratic process as a one-sided sham.     History teaches us that suppressing peaceful political speech in the short term can eventually lead to violence and illegal means to accomplish political goals.     Conflicts are inevitable in any society, but what sets democracy apart from other political systems is that it offers the means to resolve conflicts peacefully without violence.

( k )         Regulating political speech means that the majority and “reasonable” viewpoint in society will attain power that can lead to abuse. Classifying dissenting minority speech as unprotected “hate” speech, will be an easy means to attack moralists who quote the Bible, and to expose people like Whatcott to detestation and vilification by the general public.     People like Oger will use s. 7 as a shield to defend dominant groups that have protected status in law, and used like a sword to punish Whatcott, by stifling his political speech and to financially and socially destroy him, labeling him a hater and relegating him to marginal existence, all because Whatcott decided to meaningfully participate in the democratic electoral process and to manifest his religious faith.

( l )         The irony is that outliers and dissenters who are most in need of speech protection, will be denied that protection by any finding that s. 7 of the Code is constitutional and may regulate the content of political free speech.      If the Tribunal disempowers those who advance biblical authority to justly criticize the moral fitness of a political candidate for public office, the enemies of Whatcott and what he stands for, will have cleverly set the stage for a direct attack on the Bible itself, as cesspool filled with hate literature, that condemns the immoral to eternal suffering and punishment for sin.      All this will flow from an innocuous complaint regarding the content of a political and religious flyer that has not a shred or hint of posing any clear or present danger of criminal activity or hatred to the person of Oger or to anyone else associated with Oger’s gender identity.

( m )         All these aforementioned activities cannot be said to have any rational connection to the powers granted to a provincial government under s. 92.   The inevitable conclusion is that s. 7 of the Code poses a grave threat to the very foundations of democracy itself.


( n )         Regulating the content of political free speech and thus restricting Whatcott’s public participation in the democratic electoral political process is incompatible with a free and democratic society.

( o )         If s. 7 of the Code is constitutional, then the provincial government will have the authority to regulate the content of political expression during an election. Such a finding is opposite to the conclusion of the Tribunal in   CJC v. North Shore News, para. 190,    “Thus s. 7(1)(b) does not in any way restrict hateful expressions that are likely to expose … politicians … to hatred or contempt, because of their political affiliations …”   Close scrutiny of Whatcott’s flyer reveals that his goal was to persuade other voters not to vote for the NDP,   a political party advocating the political, legal, and social agenda of Oger,    who is the current Vice-President of that same party.

( p )         The content of political free speech cannot be limited by provincial law, as this activity is outside the scope of s. 92 and arguably also s. 91.     The written and unwritten constitution of Canada is a legal instrument that is superior to any positive law passed by any provincial government or by the federal government.  Unregulated political free speech is in its own right, is a political institution of the highest order, enshrined by both the implied bill of rights found in the unwritten constitution and in the Constitution Act, 1982.  Support for this is found in the Keegstra decision, where freedom of expression is regarded as the most powerful of all the s. 2 Charter rights.    See: Brunner, p. 302.

( q )         In Switzman v. Elbing, at p. 328 [SCR], Abbott J. stated, “… neither a provincial legislature nor Parliament itself can ‘abrogate this right of discussion and debate.’”   Political free speech is the lifeblood of democracy.     Political free speech, like the air itself, is not confined to the physical limits of a building housing the elected members of parliament or the legislature, but extends everywhere as a treasured political institution that is at its highest level of importance, during an election campaign, when the freedom to choose a candidate is at stake.

( r )         In this case, the Whatcott flyer injects truth and Christian morality into the political debate, to dissuade voters from electing a party that nominated an individual perceived by Whatcott to be morally unfit.  To mischaracterize a flyer intended to be the sunlight of truth as the darkness of hate, disregards the rule of law, which permits citizens to “explain, criticize, debate and discuss in the freest possible manner such matters as the qualifications … and social principles …” of a political candidate.     See pp. 327-8, per Abbott J. in Switzman.  

( s )         Do moral virtues and social principles derived from Judeo-Christian authority that informed the genesis and development of the common law and the rule of law still matter today? If the answer is yes, the message that Whatcott preached through his flyer cannot be properly interpreted as hateful at all.

( t )         While gender identity and expression is be legal as a protected class under human rights legislation, there is a hot political opposition from some feminists who argue that this kind of activity is unwelcome gender misappropriation, offensive to biological women.    Does this mean that all political opposition to the legal status quo is uniformly hateful, whether based in feminist theory or in Christian doctrine?   If only Christian doctrine is viewed as hateful, is this not bigotry and hate toward Christianity itself, manifested as Christphobia?

( u )         The human rights legislation includes religion as a protected class too.     Is not the depiction of Whatcott’s flyer as hate, also an indirect attack on the Bible itself as hate literature? Where is the jurisdiction in the province to make a determination that the holy book of a major established religion is hate speech and cannot be quoted in an election to oppose the morality, political platform, and social principles of a political candidate?   Assuming there is a hate finding against Whatcott, is this not State discrimination against Christian evangelists and activists, contrary to the statutory policies of the Code?     Where is the jurisdiction in the division of powers that allocates such a sweeping mandate to a province?      There is none.

( v )         A political proposal to repeal the protection of those people who identify as transgender might be regarded by some as hateful, and the subject of a complaint to the human rights tribunal. But however repulsive Whatcott’s political actions might be to Oger, who lobbied to amend the Code to protect gender identity, CJC Duff ruled in Reference re Alberta Statutes, at pp. 133-4 that “every point of view” is legitimate in both the advancement and in the attack upon political proposals.  This freedom is governed by criminal laws that protect public order from violence and protects by tort law the reputation of individuals from defamation. Duff CJC does not identify the truth as a limitation that may be restricted by law.

Is the Subject Matter Within the Exclusive Jurisdiction of the Criminal Law, s. 91 (27) Constitution Act, 1867 ?


            Specific Response to Paragraph 40, AG Factum

( w )         The imposition of a penal sanction, such as the deprivation of physical liberty for a predetermined period of time, is not the only identifying characteristic of criminal law regarding the classification of legislation to be in pith and substance criminal law.     Whatcott faces the possible lifetime deprivation of his liberty to evangelize, to manifest his religion in the public square, and to use the pronouns he chooses.    He also risks losing his freedom to express his conscience and to publicly rebuke immorality, as part of his participation in a democratic election to urge voters not to vote for a candidate or a political party, or both, that he believes is morally unfit to hold public office and to exercise power.    These infringements of liberty are far more insidious and restrictive of personal liberty and his psychological integrity, which is integral to his security of the person, than incarceration that imposes no control over the mind.

( x )         Section 7 of the Code resurrects the crime of seditious libel that was once regulated in the Criminal Code. Exclusive jurisdiction for the regulation of hate speech as a crime is conferred upon the federal government by s. 91(27).     The Keegstra decision is an illustration of the exclusive authority of the federal government to regulate hate speech.

( y )         In this case, Oger asked the police to bring a hate crime prosecution against Whatcott.    No charges were laid.  That ought to have been the end of the matter.  It is a violation of the rule of law and the division of powers to use human rights legislation as criminal law to accomplish the suppression of Whatcott’s views.

( z )         Had Whatcott been charged with a hate crime, he was entitled to be presumed innocent until proven guilty beyond a reasonable doubt, to test the credibility of Oger, to rely upon the defence of truth, to the admission of expert evidence from Dr. Gutowski, allotted more time to cross-examine and to make legal submissions, and if indicted, to be tried by a judge and a jury, just to name a few due process protections available under criminal law.    Whatcott would have been far better off to be criminally charged and undoubtedly acquitted.

( aa  )         The test for charge approval is that there is no likelihood of conviction and that it is not in the public interest to proceed.      That was the right decision.

( bb )         However, s. 7 of the Code is bereft of the due process requirements of criminal law.    In effect, Whatcott is unconstitutionally prosecuted for a human rights hate crime that is not only outside the jurisdiction of the province,   but also is shamefully lacking legislative safeguards that ensure due process.

( cc )         The penal sanctions test deserved more than just a cursory look by the Attorney General to see if the Tribunal has the power to jail Whatcott or not. A proper analysis begins with the finding of liability. A finding of liability under the applicable statute attaches moral culpability and social stigma to the offender. The sanctions imposed by both a sentencing judge for a criminal offence and for a human rights offence are the same. The sanctions are designed to compel behaviour modification.

( dd )         Behaviour modification is the goal of sanctions that are designed to denounce, deter, rehabilitate and make reparations to the complainant and to society at large.    In this case, this Tribunal is asked by Oger to make a finding of liability; to make a declaration that s. 7 of the Code was violated; to impose costs of $35,000 for alleged defiant and disrespectful behaviour, both in and out of the sight of the Tribunal members; to assess a severe monetary penalty of $35,000 to punish for the public expression of alleged hateful thoughts and ideas that allegedly harmed Oger’s dignity and reputation, to pay an unspecified large sum of money to a transgender-rights organization to pay for harm done to the larger transgender societal community; for an order that Whatcott be compelled to be re-educated by participating in a school designed to teach him a better understanding of gender identity, with the goal to humble and humiliate Whatcott by indoctrinating  him with the Tribunal’s view of Whatcott’s legal obligations under the Code.

( ee )         Denunciation is accomplished by the declaration that Whatcott violated the Code and amounts to a societal miscreant who is a hateful bigot.    The monetary penalty of $35,000 for harming Oger’s dignity and reputation serves as a deterrent to both Whatcott and others who might follow his example.     The monetary penalty of $35,000 in costs also serves to deter Whatcott and others from criticizing the lack of due process, coercion and bias alleged by Whatcott to have permeated the human rights proceedings.    The coerced donation to an organization supporting what Whatcott considers to be immoral political, social and cultural goals is designed to make reparations to a certain segment of society that identifies with the political advocacy of Oger.    The order for coerced re-education is designed to rehabilitate Whatcott in the hopes that his thinking and behaviour will conform in the future to transgender values and objectives.     The individual and collective sum of all these sanctions amount to behaviour modification through a combination of financial penalties, social stigma, and forced re-education of his mind by social engineering.

( ff )         These sanctions are indeed penal and to anyone with a sound knowledge of criminal law, recognize that these sanctions follow the basic principles of criminal law sentencing. In fact, the sanctions sought are more comprehensive and more draconian than simply a fine and a term of probation with conditions that is normally imposed as sanctions for summary conviction offences that result in a criminal record.

( gg )         A human rights record is no less odious than a criminal law record, and is perhaps even worse, because there is no process for a human rights pardon.    Whatcott faces a lifetime of unemployment. No employer is required to hire an individual deemed by law to be a hate monger. He will be discriminated against, in spite of his Christian beliefs. Social isolation, ostracism and expulsion are other consequences.    For an indigent individual like Whatcott, bankruptcy looms, and the financial penalties affect not only him, but his wife and two young children. Compulsory re-education imposes the state’s will upon Whatcott’s security of the person, in a similar manner to a judge unconstitutionally ordering the castration of a convicted sexual offender or the forced ingestion of unwanted prescription drugs upon a convicted person, to modify that individual’s behaviour and mental state.   Compulsory re-education at a facility amounts in principle to a form of temporary incarceration to brainwash Whatcott so that he will modify his Christian beliefs to accept transgenderism.     This sanction is similar to the current situation in China where over a million Muslim Chinese are confined to a detention facility to modify their religious beliefs so that the prevailing orthodox view of the secular state is unchallenged in society.

( hh )         For the Attorney General to conclude without any substantive analysis in paragraph 40 that   “there is no penal sanction that could possibly make this [legislation] criminal law,” ignores the provisions of the human rights legislation,   that permit sanctions that follow the principles of behavior modification and sentencing utilized in criminal and human law.

( ii )         There is no doubt that s. 7 of the Code in pith and substance is criminal law.    Rand J. at pp. 12-13 [SCR] ruled in Switzman that prohibiting any part of political free speech “as an evil would be within the scope of criminal law,” and then referred to sections of the Criminal Code that dealt with sedition.

( jj )         Section 7 of the Code, according to the AG in para. 40, does not specifically ban the propagation of a political belief.     If that is the case, why was this case not dismissed at an early stage upon the application of Whatcott?      The evidence in this case is clear that Whatcott was expressing a political belief that was grounded in Christian morality.

( kk )         Duff, CJC read s. 92(13) and s. 92(16) together in Reference re: Alberta Legislation.  At p. 26 [SCR] Duff summed up the law that leaves no doubt that s. 7 of the Code falls outside provincial jurisdiction:    “Democracy cannot be maintained without its foundation: free public opinion and free discussion throughout the nation of all matters affecting the State within the limits set by the criminal code and the common law.     Every inhabitant … is also a citizen … The province may deal with his property and civil rights of a local and private nature within the province;   but the province cannot interfere with his status as a Canadian citizen and his fundamental right to express freely his untrammelled opinion about government policies and discuss matters of public concern.”      [My emphasis]

( ll )         This conclusion is supported in para. 47 of the AG factum.     In OPSEU, Beetz J. held, “… neither Parliament nor the provincial legislatures may enact legislation the effect of which would be to substantially interfere with the operation of this basic constitutional structure.”      The structure is the right to abrogate the right of free public discussion and debate referred to in the immediately preceding authorities cited, of Switzman and Alberta Statutes.

( mm )         The law is clear: the mandatory and prohibitory provisions of s. 7 of the Code are ultra vires of the provincial legislature.  

07        Section 32 of the British Columbia Human Rights Code  Application of  Administrative Tribunals Act to tribunal,   particularly,  its section ( i )  states section 45   [ tribunal without jurisdiction over Canadian Charter of Rights and Freedoms issues ].     Cousineau et al. were statute-barred from entertaining the OGER complaint until Charter issues had been canvassed in the Supreme Court of B C.    As a lawyer knowing perfectly-well that the matter invokes the Charter ab initio, and that the Defendant had already voiced such defence to the Commission in the run-up to the hearing,  Commissioner Cousineau ought not to have gone ahead with OGER’s complaint, at all.  

08        UN-learned in the law as he was prior to the hearing,  it was not incumbent upon WHATCOTT to point out to the tribunal that the BC Human Rights Code is fatally-flawed.    Even if he was remiss in not challenging that aspect in the run-up,   he hereby raises it now pursuant to section 24 of the Charter of Rights and Freedoms      

AS  REGARDING  THE  THIRD  DECLARATION  AND  ORDER  SOUGHT


09        Several people applied to Intervene in the hearing but were denied standing.  One of them being Gordon S Watson, who had stood as a candidate in the provincial election of 2001.   He funded part of the cost of publishing the flyer in question.  Watson’s submission to the Tribunal prior to the hearing proves he did intend to argue that the reciprocal of the right to expression, is the right to receive information. Thus every one,  whether known to a publisher or not, has the right to receive new information by any and all media, especially the free press.   And that as an Intervenor he could best make this argument.  Shutting out his pitch re such right directly on-point legitimacy of speech in the fray of the election,  the Tribunal evaded its duty to hear from a stake-holder as it dealt with a kind of complaint never encountered before.

            REASONABLE  APPREHENSION  OF  BIAS      

10        Because of the fact that political activist Cousineau had been appointed to preside over the OGER WHATCOTT matter, when it was well known she was a longtime activist in the “trans-gender” cause, there was apprehension of glaring bias such that the Tribunal was convened illegally ab initio.  Item four the MATERIALS TO BE RELIED UPON, find a photograph of her in full throat in her activist mode.  The location, ie. on the public sidewalk outside the MLA constituency office of Premier Clark, is important. 
MLA Christie Clark – miraculously – moved the “transgender” amendment to the
B C Human Rights Code through the Legislature via 3 readings in one day, while the gallery was packed with supporters of that political cause.          

11        Any reasonable person who learned that AG EBY had picked Cousineau to preside on the OGER WHATCOTT matter, involving this vice president of the New Democratic Party ( OGER ) can see that that was done so the goal of OGER and Cousineau’s personal political campaign would have the color of law.        Allowing this matter to go ahead under Cousineau, after her bias had been brought to his attention, AG Eby knowingly evaded his duty to ensure WHATCOTT’s civil right to due process of law :  ‘the fix was in’  and the Attorney General himself was in on the fix.           


12        After the fact,  Cousineau’s prejudice is proven in her Reasons where she changed the very words spoken in the hearing, inserting feminine pronouns where the official transcript shows WHATCOTT having used “he”  “his”  “him” when referring to OGER.        
           
13       The nature of evidence is that it can be tested. If it cannot be tested, it isn’t evidence 

Had OGER’s core delusion been put to the test in cross-examination, his credibility would have been ruined. Example being, at page 47 lines 43- 44 of the transcript of examination in Chief,  where OGER  relates an exchange with someone who believes he is mentally ill. For the Tribunal to prevent WHATCOTT’s counsel from testing OGER’s assertions that he was somehow ‘a mom … her children … who she is’  [  lines 17 to 20 page 41 transcript of his evidence in Chief ]  while relying upon that absurdity as a fact,    is an error of law.             
14        Compelling his accuser to take the witness stand so he can be exposed as a liar is a fundamental right of a Defendant within British jurisdiction.  This right is long established … predating the Canadian Charter of Rights and Freedoms.   WHATCOTT was entitled to exercise that right in order get at the facts regarding OGER’s mental state, especially the delusion that he “is a woman”. The term for the mental illness suffered by OGER is gender dysphoria. Such people are “brittle” personalities.  When their preposterous self image is challenged, they come un-glued.   Based on its acceptance that what the Complainant said was so, but for which there was not a scintilla of evidence then the Tribunal’s ruling is as patently absurd as OGER’s belief he  “is”  a woman.            

PART 4:        MATERIALS  TO  BE  RELIED  UPON

 

Item One         Amended Additional Response

Item Two         Supplemental Submissions December 16th 2018

Item Three      Summary of Whatcott’s defence December 21 2018

Item Four        photograph of political activist Devyn Cousineau in full throat
                        outside the constituency office of MLA Christie Clark

Item Five         application by Gordon S Watson for status as Intervenor 

Such other affidavits as Petitioner may come up with, and be permitted, prior to the hearing

Petitioner estimates that the Review will take one full day of Court.

 All of which is respectfully submitted

Dated this   24th     day of November 2020 A. D.

______  __________________

signature of Gordon S Watson
Agent for Petitioner WILLIAM  WHATCOTT

Update from Christian Free Speech Warrior & Political Prisoner, Bill Whatcott

Whatcott update, August 10, 2020

Post

by Bill Whatcott » Mon Aug 10, 2020 2:20 pm Dear Friends,

My lawyer John Rosen just finished the latest pre-trial conference for my so-called “hate crime” charge today. The “hate crime” is now over four years old. Since then the civil $104 million lawsuit that was commenced with much drama (see the drama here: https://www.youtube.com/watch?v=aAosD7J7cuw&t=54s) immediately after my Gospel infiltration of the Toronto unGodly pride parade has been dropped as of late last year. The criminal hate crime charge remains ongoing and now as of today Justice Goldstein has set the tentative trial date for my “hate crime” trial for Monday, October 4, 2021.

One could be forgiven if by now they forgot the Gospel stunt that I pulled off that made the homosexual activists so mad that nearly 5 years after the fact they still want me in jail for 18 months for raining (in a Godly sort of way) on their parade. For those who forgot or who don’t know about this redemptive, creative, and definitely not hateful act of truth telling activism, here it is: viewtopic.php?f=16&t=10526&p=26007#p26007

As for other news not much has been going on in my life. Being out on bail for the past 2 years has its limitations. I had to turn my passport in, so that precludes travel outside of Canada. Now with the advent of the Chinese Communist Party virus travel is shut down for most of the world and Canadians can’t travel abroad anyways.

Then there is the economic fallout from the lockdown and virus protocals being imposed on businesses across Canada and the world. The unfortunate thing about outstanding criminal charges is even though you are “presumed innocent” until proven guilty, in actual fact the police reveal outstanding charges to your potential employers during background checks when you apply for a job and the presumption of innocence bafflegab aside, most employers decline to hire people with outstanding charges. When this sort of thing goes on for years it is quite limiting, especially when the unemployment rate is in the double digits as it is in Canada right now thanks to our corrupt and incompetent government destroying our resource and manufacturing sectors , before the economic hammering brought on by the Chinese Communist Party virus lockdowns and layoffs.

That being said, I have been blessed these last few months to be putting in 20-30 hour work weeks with a temp agency. Ten years ago that would be considered extremely marginal, but today many Canadians with no outstanding criminal charges are out of work and would love to have a 20-30 hour a week minimum wage job. How times have changed!

Indeed times have changed, in fact I believe Canada has fundamentally changed. The freedom and prosperity we took for granted is gone. Thanks to our Liberal government colluding with foriegn NGOs to sabotage Canada’s oil sands, what was once the largest employer in Canada’s resource industry, the oil sands is largely destroyed now. Conventional oil, mining, lumber, etc…. are also almost dead. There are no jobs in any of these sectors.

Eastern Canada’s manufacturing base is also largely gone. Without manufacturing or resources there simply is no means of wealth creation to keep handing out government cheques, so with that in mind the CERB payments are ending next month and literally millions of Canadians will be off CERB and will still be out of work with no prospects of economic recovery coming in the near future.

We could blame the Liberal government for this mess and indeed they deserve alot of the blame. Their carbon taxes, other taxes and onerous; I would even say malicious, regulations have ruined our nation’s oil industry years before the CCP virus reached our shores. We could also blame the Chinese Communist Party as the virus they covered up and allowed to spread around the world has had a catastrophic effect on our economy and quality of life. Had the CCP warned the world earlier that this virus escaped from their lab (more probable than wet market) and declined to vacuum up all our PPE before we knew what was going on, we could have been better prepared and mitigated much of the suffering we are now experiencing thanks to the pandemic. However, I believe there are deeper issues at play in Canada’s repid demise.

For God will bring every deed into judgment, with every secret thing, whether good or evil.” Ecclesiastes 12:14

I believe God has removed His blessing from our land and it is He who is allowing wicked governments such as the Canadian Liberals and Chinese Communist Party to harm us.

Canada has murdered more than 3 million unborn children by abortion. We have murdered thousands of elderly and disabled through euthanasia. We are allowing our children to be switched to the gender they are not but are not and are allowing children to march in homosexual parades but we won’t allow them to recite the Lord’s prayer in our schools. We have rejected God’s Word and embraced instead homosexual perversion and socialism, so now it is not surprising to me that the land is starting to suffer under God’s judgment in tangible ways.

Come now, let us reason together, says the Lord:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
If you are willing and obedient,
you shall eat the good of the land;
but if you refuse and rebel,
you shall be eaten by the sword;
for the mouth of the Lord has spoken.

Isaiah 1:18-20

I believe God in His great mercy can forgive us of our sin and turn back the judgment on our land if we repent and turn to Him. I know in my own life I have suffered both tremendous loss because of my sun and experienced tremendous, undeserved, grace and forgiveness when I repented, confessed, and turned away from my sin. I believe on a national level these same principles hold true for Canada. I would strongly encourage Canada’s Christians to start to fast and pray for our land. Even if it is too late to turn back the judgement, perhaps with a bold witness some souls could be snatched from the coming fire.

“When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”
2 Chronicles 7:13, 14

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