He that Hath No Sword, Let Him Sell His Garment and Buy One

  Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Friday, January 13, 2023

  He that Hath No Sword, Let Him Sell His Garment and Buy One

Here in the Dominion of Canada, we are now in the eighth year of the federal premiership of Captain Airhead, or Justin Trudeau to use the unkind slur by which he is often called.   He came to power in the Dominion election of 2015 with a majority win for the Liberals and has managed to cling to power ever since with slim pluralities.  Despite, however, the fact that he has been in a position of minority government since 2019, he continues to govern like he has a clear, blank-cheque of a mandate, to do whatever he wants, no matter how unjust and divisive his various agendas turn out to be.

Take Bill C-21.   Please, take it.   This bill was tabled (1) early last year and had finished going through its first two readings around the beginning of summer in June.   The bill is the product of all the hot air that has been coming from the Liberal government since the multiple shooting incident in Nova Scotia in April of 2020.   Shortly after the attacks, Captain Airhead announced on the Communist holiday that a ban by Order-in-Counsel would take effect immediately on what he called “assault-style” weapons.    This was all a lot of smoke and mirrors.  Actual assault weapons of the kind that match the way the Prime Minister keeps describing them, i.e., weapons designed to kill as many people as possible in as short a period of time, were already illegal in Canada and had been long before the Nova Scotia shootings.   The “assault-style weapons” that he was going after were merely non-military grade rifles that had been made to look like military rifles for those to whom such an appearance had an aesthetic appeal.    Captain Airhead then began shooting his mouth off for the last three years about the need to make our streets safe from gun crime, even as he introduced or stuck to policies on everything from border control to mind-altering drugs to bail reform that had the opposite effect.   Bill C-21 if passed would amend various Acts of Parliament to enshrine a much broader gun ban than the one of 2020 into statutory law.   It would do absolutely nothing about making our streets safe from gun crime because these crimes are overwhelmingly committed with guns that are illegally obtained – as were the guns in the Nova Scotia shootings, incidentally – because they are already illegal.    None of these acts of the Trudeau Liberals, from the Order-in-Council of 1 May, 2020 to Bill C-21, have had or will have much of an effect on making Canadians safer from crimes either of the Nova Scotia variety or of the kind that afflicts our inner cities.   Those who are most affected by such empty, self-righteous, gestures are law-abiding Canadians who own guns that they acquired legally and have only used legally.   Liberals like the Prime Minister, Bill Blair and Marco “the Mendacious” Mendicino think nothing about unjustly and unfairly punishing such people for the crimes of actual gun criminals against whom they are either unable or unwilling to act.

All the criticism of Bill C-21 and its drafters in the preceding paragraph applied to the bill even before it went into Committee consideration after the second reading in the House which is where it presently stands.   During the Committee stage, however, the Liberals amended it in a way that made it much worse.    The amendment, which was introduced very late in the year, the Liberals apparently hoping to squeak the amended bill through Committee and its third reading before the House adjourned for Christmas and relying upon the amendment having been introduced just prior to the anniversary of the  École Polytechnique massacre to shield the move from criticism, greatly expanded the list of guns to be banned.  While the Liberals continue to shout “misinformation” and “disinformation” at anyone, especially His Majesty’s Loyal Opposition, the Conservatives, when they point this out, it is quite reasonable to conclude from the amended list of guns to be banned that rural Canadians, especially farmers and hunters, are being targeted here.    There are guns on the list that are clearly hunting guns and which are in no way connected to gun crime in Canada.   A traditional shotgun made by English manufacturer Webley and Scott for hunting birds is one such example.   There are many others.  (2)    Indeed, if you were to draw up a list of the most common guns used by farmers and hunters, you would find that many of the most prominent guns on the list are included in the amended version of Bill C-21.  The Liberal Party under its current management loves to turn Canadians against each other, to reward those who vote Liberal, and rub the noses of those who do not vote Liberal in Liberal laws, but here this backfired against them.   At present, as a minority government, they are propped up by the socialist party, the New Democrats, who agreed to support them in Parliament until the next Dominion election.   It is not just the Conservatives, however, who have a large rural base but the NDP as well.   While the NDP is led by urban socialists, much of their caucus represent northern ridings where reservations in which hunting remains a huge part of the way of life are to be found.   When the Assembly held an emergency session in early December and condemned the Liberal bill as an assault on their way of life the NDP had no choice but to join the Conservatives in opposing the Bill in its currently amended form.   When this happened, even the few Liberals who represent rural ridings felt free to break ranks with the leadership of their own party over the issue.   Call it a Christmas miracle.

While initially when faced with such opposition the government gave signs of being willing to make concessions, when asked a few weeks later about this the Prime Minister indicated that they intended to pass Bill C-21 and doubled down on accusing the Conservatives of “misinformation” and “disinformation” for telling the truth about how the bill would adversely affect law-abiding rural Canadians without doing anything about actual gun crime.   How this shall unfold in this New Year remains to be seen.

Earlier last year Captain Airhead made a remark in an interview that is quite revealing about the attitude he brings to this issue.   Appearing on an American podcast (Pod Save the World) he defended his government’s gun control policies and contrasted American and Canadian culture saying:

and we have a culture where the difference is, guns can be used for hunting or for sport-shooting in Canada, and there are lots of gun owners, and they’re mostly law-respecting and law abiding, but you can’t use a gun for self-protection in Canada. That’s not a right that you have in the constitution or anywhere else.

It would be interesting to know if he really believes this or if he was just shooting his mouth off without thinking.     It is, of course, nonsense.   Canadians do indeed have a constitutional and legal right of self-protection and when a right is explicitly spelled out as such in constitution and law the implicit corollary is the right to employ such means as the explicit right may require.   Trudeau may be under the mistaken impression that his father’s Charter is the Canadian constitution, a mistake about which I shall have more to say shortly, but even if we limit our discussion of the constitution to the Charter his statement would be wrong.   Section 7 of the Charter by spelling out Canadians right to security of the person, recognizes their right of self-protection.   Furthermore, the Firearms Act recognizes self-protection as a legitimate grounds for a firearms permit (Section 20) and the Criminal Code (Sections 34, 35) acknowledges the right to use force to protect one’s person and property. 

The Charter of Rights and Freedoms, properly understood, of course, is not Canada’s constitution, but a part of Canada’s constitution that was added in 1982.   Even the British North America Act, which, contrary to what many mistakenly think was not repealed in 1982 but renamed (the Constitution Act, 1867), taken together with the Charter, is only part of our constitution.   In Canada, we have a constitution that is both written and unwritten, and the unwritten parts are the largest.   The Charter itself acknowledges that its enactment does not annul other rights and freedoms than those spelled out it in it, that Canadians had previously enjoyed as part of our constitutional heritage of Common Law and parliamentary monarchy.   The right to use firearms in self-protection was already part of that heritage before the American Revolution and was not invented by the United States.   The only thing distinctively American about the United States’ version of the idea of the right to use firearms in self-protection is the notion that the right is absolute.   That people have the basic rights of life, liberty, and property, and the necessary corollary right to protect the same, and consequently the right to the means to such protection was recognized by both the Tory (Sir William Blackstone) and Whig (John Locke) traditions before the latter gave birth to both the American Revolution and the Liberal Party, which, for all of Trudeau’s yap about American influence on Canada, has always been the party of Americanization.

There is a tendency in some Christian circles to misinterpret the teachings of Christ in way that is parallel to how Trudeau misinterprets the Canadian constitution and law.   These misguided brethren have the idea that not merely the use of guns but self-protection in general is forbidden believers by Jesus’ teachings (the Sermon on the Mount specifically), and example (He allowed Himself to be arrested, falsely accused, tortured, and crucified without resisting).  In an extreme form that is associated with the tradition of the far left radical wing of the continental Protestant Reformation this interpretation of Jesus’ teachings and example is taken to mean that Christians cannot serve as policemen, soldiers, or in any other office of the state that requires the use of force.

With regards to the Sermon on the Mount this misinterpretation arises from the basic error of failing to give due weight to Matthew 5:17-19 or to note how these verses apply to what immediately follows in the remainder of the chapter.   These verses are the warning not to think that Jesus had come to abolish the Law or the Prophets but to fulfil them.   They come before Jesus’ saying that one’s righteousness must exceed that of the scribes and Pharisees to enter the Kingdom of Heaven and His expansion upon what that entails with a series of six contrasts in which one variation or another of the words “ye have heard that it was said to them of old time” introduces a quotation from the Old Testament, and then Jesus introduces the other side of the contrast with “but I say to you”.   These latter words are ἐγὼ δὲ λέγω ὑμῖν in the Greek.   δὲ λέγω ὑμῖν means “but I say to you” without the ἐγὼ and ἐγὼ like all other nominative case personal pronouns in Greek is only used for emphasis.   By emphasizing the first person pronoun in this way, in this sort of contrast, Jesus declares His Own authority in speaking to be on par with that of the Old Testament Scriptures.   This format could easily suggest to some minds that Jesus was telling His followers to disregard the Old Testament and listen to Him instead.   Verses 17 to 19 warn His hearers against taking His words in that manner. 

With regards to the first two contrasts, in which the Old Testament quotations are taken from the Decalogue, there is less need of such a warning since what follows the “but I say to you” intensifies the meaning of the quoted commandment.   The third and fourth contrasts, however, could easily be taken as contradicting the Old Testament commandments.    The quotations come from the civil portion of the Mosaic Law, the instructions with regards to divorce and swearing oaths.   Jesus tells His followers that anyone who divorces his wife except for the cause of fornication causes her and anyone who marries her to commit adultery, and tells them not to swear at all.   Verses 17 to 19 tell us that this is not to be taken as annulling the civil provisions of the Mosaic Law.   Therefore, when Jesus said “swear not at all” this had nothing to do with the courtroom, as those sects whose members won’t take the oath before testifying in court wrongly think, but with oaths in common conversation.   Swearing on a Bible to “tell the truth, the whole truth, and nothing but the truth” does not violate Jesus’ instructions.   Saying “by gum” in casual conversation does.   (3)

The same principle applies to the last couplet of contrasts.   In the first of these, the Old Testament quotation is the Lex Talionis “an eye for an eye, and a tooth for a tooth”.  In the second the quotation is the Second Greatest Commandment, to love your neighbour.   Note that in this final contrast, in addition to the Old Testament quotation there is added the words “and hate thine enemy”, a false extrapolation from the Old Testament commandment, and it is this false extrapolation to which Jesus speaks with His “but I say to you” which here directly contradicts the unscriptural add-on with the instruction to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you.”.

It is Jesus’ “but I say to you” remarks in this last couplet of contrasts that is taken by some to mean that Christians are not allowed to protect themselves against violence.   What do verses 17 to 19 tell us about Jesus’ instructions to turn the other cheek?

The first thing to note, is that clearly verses 17 to 19 tell us that Jesus was not setting aside the Lex Talionis as the standard of criminal justice to be applied in a court of law.   Since that is the case, the extreme interpretation that says that Jesus’ followers are not serve as officers of law enforcement or any other state office the duties of which require the use of force is a twisting of the meaning of this passage.  

The second thing to note is that just as clearly “But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also” cannot be speaking about protecting oneself against the violent attacks of others.  This is because the right of self-protection was established in the Mosaic Law.   Exodus 22 is the operative passage.   If somebody breaks into another person’s house in the middle of the night, that person – the homeowner not the burglar – is not guilty of a crime if he uses lethal force against the housebreaker.   It was a limited right – it lasted only to daybreak after which the homeowner would be guilty, presumably because other options than lethal force would then be available – rather than an absolute right, but it is there and therefore,  we can conclude from Matthew 5:17-19, that the instruction to turn the other cheek does not forbid such self-protection.    Indeed, this should be apparent from Jesus’ very words.   The verb translated “smite” is ῥαπίζω and while this word did originally mean “strike with a stick” – it is derived from a noun meaning “stick” or “rod” – or “cudgel” or “thrash”, it later came to be used as shorthand for the phrase ἐπὶ κόρρης πατάξαι which more or less means “knock upside the head” and in writings contemporaneous with the New Testament generally means a “slap in the face”.   This is what it means here in the Gospel where the right cheek is specifically mentioned.   This particular combination refers not to an attack on the security of one’s person, but to an insult, the kind of insult that affronts one’s honour and challenges one to a duel.  To accept that challenge is to take a situation in which a confrontation has been building up in words and escalate it into violence, potentially lethal violence.   The response prescribed by Jesus, however, is one that would defuse such a powder keg.   It is quite perverse, therefore, to take Jesus’ words here as forbidding you from taking measures to protect yourself in situations that are already violent.

This brings us to Jesus’ Own example.   There are a number of important observations to be made.   The first of these is that Jesus clearly did not believe that the use of force is never called for in any situation.   Had He thought that way He would not have overturned the tables of the money-changers and drove the merchants out of the Temple.   The second, is that prior to His meekly submitting to arrest He commanded His disciples to procure for themselves the means of self-protection by selling their clothes if necessary (Luke 22:36, from which the title of this essay is taken).   The third is that His submission to being arrested, falsely charged, falsely convicted, tortured, and crucified was necessary because it was through these events that He fulfilled the purpose for which He came into this world in the first place, to offer Himself up as the propitiatory sacrifice for the sins of the whole world.  

Related to this last observation is one that can be made about Jesus’ early followers, both in the New Testament and in the early centuries of post-New Testament Christian history.   While it is true that the early Christians submitted to being tortured, imprisoned, and killed for Jesus’ sake, the most important words here are “for Jesus’ sake”.   Jesus had warned His followers at various times, such as in the Olivet Discourse and in the earlier original commissioning of the Twelve Apostles (and later the Seventy), that thy would be persecuted in this manner because of His name and told them that they would be blessed and rewarded for this.   The early Christians rejoiced at the opportunity to suffer for Christ in this way.   All of this, however, had to do with their being treated in this way because they were Christians, because they publicly confessed and proclaimed Christ.   If a disciple were walking down a street in ancient Corinth and were pulled into an alley and beaten and robbed of everything he had on him and left to die, not because he was a Christian but because the robber who neither knew nor cared what his religious beliefs were wanted some quick cash, this did not make a martyr out of that disciple.   When the early Christians qua Christians, were persecuted, tortured, and killed in the name of the Christ they confessed, by submitting to such treatment they bore witness to that Christ, and by doing so persuaded many others of the truth of their faith.   Just as good came out of the sufferings and death of Jesus Christ, in that His death paid for the sins of the world and made salvation available to all, so good came out of the martyrdom of His followers which contributed to the spread of the Gospel throughout the ancient world.   The willingness of the early Christians to submit to martyrdom or rather to embrace it – St. Ignatius of Antioch, a disciple of St. John the Apostle, is said to have yearned for martyrdom his entire Christian life and mourned when he survived earlier persecutions than the one in which he finally attained it – should not therefore be taken as evidence that they thought they needed to submit without resisting to any and every act of violence.   While the death of Jesus Christ accomplished the salvation of the world and the martyrdom of the early Christians helped the Gospel to spread like wildfire, most types of violent deaths – robbing someone for his wallet, murdering someone in a fit of rage, the cold-blooded assassination of your business or political rivals, killing someone in a drunken or drug-induced brawl, etc. – accomplish no such good.   To submit to such acts can indeed do evil to others.   If you give in to the demands of a bully, for example, he will generally not be satisfied and leave you alone, but will continue to bully you more and demand more of you, and will be emboldened to bully others, until someone stands up to him.   This applies to other forms of violent aggression as well.   Those who erroneously think that the teachings and example of Jesus and His early followers tell us that we ought to submit in non-resistance to every sort of violent crime are telling us that we should be content to allow our neighbours to suffer from society being overrun by violent crime.   That is an odd way of loving one’s neighbour.  The Second Greatest Commandment, of course, is to “love thy neighbour as thyself”.   If someone’s idea of loving himself is that he should allow everyone and everything to walk all over him, submit to every sort of affront to his human dignity, and let every imaginable sort of violent crime be perpetrated against himself, I would not place much stock in his love for his neighbour.

 (1)   This terminology might confuse readers from the United States if they are not aware of the difference between their usage and ours. In the Commonwealth to “table” a bill means to introduce it in parliament for consideration, i.e., to “put it on the table”.   In American parlance it has the opposite meaning, to remove a bill from consideration, or to “take it off the table”.

(2)   Amusingly, one gun which somehow made it onto the Liberals’ list of guns to be banned is something called the “Butt Master”.   This gun is pretty much the exact opposite of a gun designed to kill as many people as fast as possible.   It is a single use gun in the shape of a pen that has to be re-loaded each time it is fired.  Moreover, there has only ever been one of these in existence, the one still owned by its designer, Mark Serbu of Tampa, Florida.  

(3)  This is, of course, where the word “swearing” in the negative sense of the term comes from.   Originally, “swearing” in the negative sense meant the use of oaths outside of a courtroom.   Some older Canadians may still remember a time when they would be reprimanded for swearing for saying any of the various sorts of “by this or that” casual oaths.   Ironically, as the word came to take on the generic meaning of “language you shouldn’t use” so as to include cursing, which Scripture is also against, and barnyard or gutter slang about which the Scripture is silent, the sorts of phrases it originally and literally described, dropped out of what most people think when they hear the word. —   Gerry T. Neal 

From Dubya to Dhaliwal

Throne, Altar, Liberty

The Canadian Red Ensign

The Canadian Red Ensign

Friday, February 5, 2021

From Dubya to Dhaliwal

 I am a Tory rather than a true libertarian.   Actual libertarians would say that government is either a necessary evil or an unnecessary one, depending upon whether the libertarian is one who believes in the “nightwatchman state” model or one who believes that the state is a criminal plot against the rights of the individual.   I hold to the classical view that laws are necessary and that government is a good thing in the sense that it is an institution that was established and exists to serve the good of the public.   The degree to which any specific government in any specific time and place can be said to be either good or bad depends upon the degree to which it actually accomplishes this purpose.   Having said all of that, I am the kind of Tory who, like the novelist Evelyn Waugh and his son Auberon, has a great deal of sympathy for the minimal government type of libertarian.   As the elder Waugh once put it “I believe in government; That men cannot live together without rules but that they should be kept at the bare minimum of safety.”     It is from this perspective that I make the following observations. 

Whenever government declares “war” against something other than another country, whether it be drugs, crime, poverty, whatever, it is for the purpose of expanding its own powers.    This expansion of government is never necessary and it always involves the diminishing of the civil rights and freedoms of the governed.   It is very difficult to contract the powers of government after they have been expanded and to restore rights and freedoms after they have been diminished.   Any time, therefore, that the government starts talking about wars against abstract enemies we should take this as an alarm bell telling us to stand up for our rights and liberties before we lose them.

You are perhaps thinking at this point that I am about to apply this to the militaristic language our governments have been using while announcing totalitarian restrictions as their response to the spread of the bat flu.   While that is certainly a valid application, I will let you make it for yourselves.   Instead, I wish to consider another example from twenty years ago, the ramifications of which are now becoming most evident.

On September 11, 2001, al-Qaida, an Islamic terrorist organization that had evolved out of the CIA-trained mujahideen that the United States had employed against the Soviet Union following the latter’s invasion of Afghanistan decades earlier, attacked its former sponsor by hijacking planes and flying them into the towers that symbolized American and international commerce in Lower Manhattan.   The American President at the time, George W. Bush, shortly thereafter declared a “Global War on Terror” and gave the rest of the world an ultimatum to either stand with the United States in this battle or be counted on the side of the enemy.

By declaring war on the abstraction of terrorism in general rather than merely the specific, concrete, terrorist organization al-Qaida that had attacked America, Bush signaled that he had a far more ambitious project than merely settling the score and punishing the perpetrators of 9/11.   While terrorism is notoriously difficult to define due to a lack of consensus with regards to certain of the particulars there is a general understanding that it occupies the space where the kind of violence that law enforcement deals with and the kind that requires a military response overlap each other.   This makes it a particularly bad choice for an enemy in an abstract war.   In addition to the problem common to all wars against abstract enemies, that they can never be won and brought to a decisive end because abstract enemies cannot surrender or be toppled or killed, a war against terrorism is an invitation to merge the law enforcement and military functions of government in a way that threatens the privacy, rights, and freedoms of the governed.

This is precisely what happened with the Bush administration’s War on Terror.    In the first month of the War on Terror the Office of Homeland Security was established which about a year later would be expanded into the Department of Homeland Security, a creepy body, like something out of a totalitarian dystopia, in which the line between law enforcement and the military is all but eliminated.   In less than two months after 9/11 the Bush administration had drafted and pushed through Congress the draconian Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism (USA PATRIOT) Act, which stripped Americans of anything but nominal constitutional protection of their privacy rights and turned the American republic into an Orwellian surveillance state. 

I knew full well at the time that this was a power grab aimed at expanding the powers of the American government at the expense of the privacy, rights and freedoms of ordinary Americans.   I knew this because this is precisely what the men who were rushing to do this in September of 2001 had been saying about similar efforts on the part of the Clinton administration in the 1990s.

In the spring of 1995 I was finishing my freshman year as a theology student.   At the very end of the semester a terrorist attack in the United States was all over the news.   A truck loaded with a homemade bomb had been detonated outside the Alfred P. Murrah Federal Building in Oklahoma City.   Bill Clinton immediately began pointing to this event as demonstrating the need for the Omnibus Counterterrorism Bill that his Attorney General Janet Reno’s Department had drafted and that had been introduced in the US Senate a couple of months earlier by none other than the present occupant of the White House who at the time was Senator for Delaware (Chuck Schumer was the sponsor of the Bill in the House of Representatives).   The bill met with strenuous opposition from civil libertarians of the left and right and consequently it was only a very emaciated version that was signed into law by Bill Clinton on Hitler’s birthday the following year.  When, barely a week after 9/11, Bush’s Attorney General John Ashcroft had the draft of the PATRIOT Act available – a bill so long that few who voted on it had been able to read the entire thing – this was because he had basically recycled Clinton’s Omnibus Counterterrorism Bill, adding a few bells and whistles here and there.   Ashcroft is said to have called up Joe Biden to tell him that it was essentially the same bill that he, that is Biden, had introduced seven years earlier.   Now, although Clinton had failed to get the surveillance state he sought in 1995-1996, he did not let up in his efforts to enhance government powers in the name of fighting terrorism.   Indeed, he brought the matter up with increasing frequency as his many indiscretions began to surface and his administration became enmired in scandal.     Around 1997, for example, he wanted the FBI to be given the power to intercept and read all internet communications.   An excellent article was penned in opposition to this by the said John Ashcroft, who at the time was Senator for Missouri.   The article was entitled “Keep Big Brother’s Hands Off the Internet” and included such wise observations as the following:

“The Clinton administration would like the Federal government to have the capability to read any international or domestic computer communications…The proposed policy raises obvious concerns about Americans’ privacy…There is a concern that the internet could be used to commit crimes and that advanced encryption could disguise such activity.  However, we do not provide the government with phone jacks outside our homes for unlimited wiretaps.   Why then, should we grant government the Orwellian capacity to listen at will and in real time to our communications across the Web?…The administrations interest in all e-mail is a wholly unhealthy precedent, especially given this administration’s track record on FBI files and IRS snooping.   Every medium by which people communicate can be subject to exploitation by those with illegal intentions.   Nevertheless, this is no reason to hand Big Brother the keys to unlock our e-mail diaries, open our ATM records, read our medical records, or translate our international communications”.

Indeed.   It appears that some time between 1997 and 2001 one of the pod people from Don Siegel’s 1956 Invasion of the Body Snatchers had replaced Ashcroft with a look alike who instead of the above sound reasoning espoused rhetoric about how those raising concerns about the PATRIOT Act’s impact on civil liberties were aiding and abetting the terrorists.   He was hardly the only one.  The same could be said of a great many of the most prominent figures in American conservatism who had talked like Ashcroft about the Clinton administration’s threat to American liberties in the 1990s, only to turn around and support the PATRIOT Act in 2001.   It was at this point that I lost all respect for American conservatives – other than those like Pat Buchanan, Ron Paul, and Charley Reese who were manifestly the same people, espousing the same principles, regardless of whether a Clinton or a Bush was in power.

It was a couple of years later, when Bush and Ashcroft were again talking about expanding their powers to fight terrorism – they had drafted the Domestic Security Enhancement Act, nicknamed “PATRIOT II”, but it was never presented to Congress – that the late Sam Francis wrote an article explaining the case against all legislation of the type, in what was the single best response to the annoying “it’s okay when our side does it” attitude among the Bush “conservatives” that I ever read.   He wrote:

But the larger point is not what this administration does or doesn’t do with the new powers.

The point is that the powers are far larger than the government of any free people should have and that whatever powers this administration doesn’t use could still be used by future ones.

That, of course, is how free peoples typically lose their freedom—not by a dictator like Saddam Hussein suddenly grabbing power in the night and seizing all the library records but by the slow erosion of the habits and mentality that enables freedom to exist at all.

Instilling in citizens the notion that the power to seize library records is something the state needs is an excellent way to assist that erosion.

Most libertarians, of the left or the right, will tell you how we have been eroding those habits and that mentality for several decades now.  – Samuel Francis, “Bush Writing Last Chapters in Story of American Liberty”, September 25, 2003, Creators Syndicate.

The truth of Sam Francis’ words is now glaringly obvious.   

The White House is now occupied by the decrepit swamp troll who had introduced the first draft of what would eventually become the PATRIOT Act back in 1995 and he is calling for even more anti-terrorism legislation.   He has also openly turned the War on Terror against those whom the Clinton administration had in mind when they attempted, unsuccessfully, to launch their own War on Terror that year – American citizens who stand up for their rights and freedoms, especially Christians who are serious about their faith, white people who object to being vilified for the colour of their skin and turned into scapegoats, and gun owners.   

The Department of Homeland Security has issued a bulletin that implies that those who are unsatisfied that the outcome of last year’s election was legitimate, are opposed to the lockdown measures that trample all over their rights and freedoms (“frustrated with the exercise of government authority” is how the memo words this), or both, are potential violent threats to the United States.    A government that regards around half of the people it governs as threats is no longer a constitutional government that respects limits on its own power for the protection of its citizens and their rights and freedoms.  It is more like a government that fears and has declared war on its own people.   The progressive media that during the last administration defended its monolithically hyper-adversarial stance with slogans like “democracy dies in darkness” has been calling for Republican senators such as Ted Cruz and Rand Paul and in some cases the entire Republican Party to be designated “domestic terrorists”.  The United States is a two-party country.   If you criminalize one of the two parties you are left, of course, with a one-party state.   Otherwise known as a totalitarian dictatorship.   The kind of state that the United States, the capital city of which is now under military occupation by its own army, is giving every impression of becoming.

From up north in the Dominion of Canada it is appalling to watch our southern neighbour turn itself into the world’s largest banana republic, both because of what it means for our American friends and because bad ideas and trends down there have a nasty habit of migrating up here.

Think back to 2001 once again.   Our Prime Minister at the time was Jean Chretien, who was in my opinion a creepy, sleazy, low-life scumbag, to list only his better qualities. While Bush, Ashcroft, et al, were making a big noise about the PATRIOT Act and all the other things they were going to do in fighting their War on Terror, Chretien, relatively quietly had Anne McLellan introduce Bill C-36, an anti-terrorism bill of his own into Parliament.  It quickly passed the House and Senate and received Royal Assent in December of that year.   It consisted of amendments to several different pieces of existing legislation, such as the Criminal Code and the Official Secrets Act.   Some of its provisions, at the suggestion of Bill Blaikie who at the time was the Member representing Winnipeg-Transcona in the House of Commons, were given sunset clauses which caused them to automatically expire in five years. Other provisions remain to this day.      

I will provide an illustration of how this led to the shameful abuse of government power twenty years ago before returning to the present.

One the pieces of legislation amended was the Canadian Security Intelligence Services Act, which created CSIS in 1984.   The amendment replaced “threats to the security of Canada” with the much broader wording “activities within or related to Canada directed toward or in support of the threat or use of acts of serious violence against persons or property for the purpose of achieving a political, religious or ideological objective within Canada or a foreign state”.   CSIS, when it took over the RCMP’s intelligence functions, also took over the issuing of security certificates, a provision of the 1978 Immigration Act which allowed for those who were not Canadian citizens to be declared a threat to national security and deported in a streamlined manner.

In December of 2001, just as Bill C-36 was going into effect, American immigration officials arrested Ernst Zündel, who had left Canada in 2000 vowing never to return, rather understandably as he had on three separate occasions been persecuted by our government for his unpopular political-historical views.  He had married an American citizen, the Russian-German Mennonite novelist Ingrid Rimland and, had he been anybody else, would have been on track for American citizenship himself.    Interestingly enough, in February of that year the men’s magazine Esquire had published an essay by journalist and war correspondent John Sack in which Zündel featured   The essay was entitled “Inside the Bunker” and recounted the writer’s experiences at the previous year’s conference of the Institute for Historical Review where he met holocaust revisionists such as Zündel.   The essay, which was later selected for inclusion in the anthology, The Best American Essays 2002, edited by Stephen Jay Gould, was more-or-less the opposite of every other article which had ever appeared about holocaust revisionists in the mainstream press.  Sack treated them respectfully, pointed out a few places where they were demonstrably right, and gave reasons for rejecting their conclusions that were based on evidence rather than abuse, for he presented them all in general, and Zündel in particular, in a sympathetic light as basically ordinary people, who were more hated than guilty of hatred and whose views arose defensively, in response to post-World War II German bashing, rather than out of anti-Semitic bigotry.  Evidently, the essay had no impact on the American and Canadian authorities.   The Americans charged him with overstaying his visa and sent him back to us.   CSIS issued a security certificate against Zündel, which it would not have been able to do prior to Chretien’s anti-terrorism bill becoming law because he was by no means a threat to the security of Canada having been a peaceful and non-violent man for all of the decades he had lived here.   Under the Anti-terrorism Act, however, they were able to stretch the very flexible new wording of their mandate to include him on the basis of people he had associated with.

He was detained and held in solitary confinement in a tiny cell for over a year while he was tried in his absence before a prejudiced judge on the grounds of evidence to which neither he nor his lawyer, Doug Christie, were given full access, and ultimately was deported to Germany where he was arrested over things he said or written in North America, charged, and sentenced to five years in prison.

To summarize, the greater flexibility that had been given to our “intelligence” agency on the grounds that it was needed to protect our country from the threat of terrorist violence was used pretty much immediately after it had passed into law, to once again persecute a man whom our government had been persecuting for his political-historical opinions since 1984, this time denying him the protection of due process that had been available to him previously and which had ultimately prevailed in those cases when the Supreme Court struck the laws under which he had been convicted down.

This was a most disgraceful episode and one that clearly demonstrates that governments that seek to expand their own powers and flexibility in order to combat foes like “terrorism” cannot be trusted to confine the use of those powers to that purpose.

Parliament did take greater precautions than the US Congress in passing the Anti-terrorism Act.   I have already mentioned that certain provisions came with sunset clauses that would cause them to expire in five years unless the House and the Senate agreed to an extension.   The Act also required that the House and Senate appoint committees to conduct a comprehensive review of the Act within its first three years, which would be a necessary preliminary step towards any extension.   While a short extension was agreed upon after the first review, ultimately these provisions were allowed to expire in 2007.   By this time Stephen Harper had become Prime Minister, but the expiration of the provisions should not be attributed to any great concern for the privacy, rights, freedoms, and due process of Canadians on his part.   In his final year as Prime Minister he introduced a new Anti-terrorism Act, Bill C-51, which was more like the USA PATRIOT Act than Chretien’s Anti-terrorism Act had been, and which greatly expanded the powers and mandate of CSIS.   Readers might recall that this loathsome piece of legislation was the reason I vowed never to vote for the Conservatives again as long as Stephen Harper led the party.   The Conservatives were defeated in the election that fall, which I would like to think was in retaliation to Bill C-51, except that they were replaced in government by the only party in Parliament that had supported them in passing it.

Now let us return to the present.   One of the provisions of Chretien’s Anti-terrorism Act that remains in effect was the creation of a list of groups officially designated as terrorists.   It is odd, actually, that this was allowed to stand, because it is one of the worst provisions in the Act.   It essentially functions like a decree of outlaw, depersoning everyone in the groups placed on the list, stripping them of all constitutional protections.

One might think that the New Democrat Party, Canada’s officially socialist party (as opposed to all the unofficial ones), with its long history of human rights rhetoric, would have a problem with this.   Back in 2015, when they were led by Thomas Mulcair, they were on the right side, the opposing side, of the Bill C-51 debate.   In 2021, however, they are led by Jagmeet Singh.   One might think that Singh, considering his open support for the cause of separating Punjab from India and Pakistan and turning it into the Sikh state of Khalistan, a cause that has frequently been supported by acts of terrorism, including one of the most notorious – if not the most notorious – to take place on, well, not on Canadian soil, but in Canadian airspace, the bombing of Air India Flight 182 in 1985, would have even more cause than other NDPers to oppose the official terror list.   At the very least one would expect him not to be throwing stones from within this particular glass house.   One would be very, very, wrong in all of this.

Not long after a number of unarmed and oddly dressed supporters of Donald the Orange temporarily delayed the Congressional certification of the Electoral College vote by entering the Capitol in Washington DC causing everyone to break out into histrionics screaming “coup” “insurgency” and the like, Singh tweeted that the event was an “act of domestic terrorism” and stated that “the Proud Boys helped execute it”, “Their founder is Canadian”, “They operate in Canada, right now” and that he was “calling for them to be designated as a terrorist organization, immediately”.

What is this “Proud Boys” that Singh thinks deserve the terrorist designation more than the mass murderers of Hindus?

It is not, as its title would seem to suggest, an organization devoted to advancing the alphabet soup cause.   It is a group that has attained notoriety over the last five years mostly for its confrontations and clashes with antifa.   Antifa are those groups of masked thugs that go to events organized by right-of-centre groups and lectures featuring speakers with views that leftists believe ought not to be heard and try to disrupt and shut down these events and lectures through intimidation and bullying.  I don’t know if this was the original intent when the Proud Boys was founded but it quickly gained a reputation as a group that was eager and willing to fight back.

The media, which has tacitly and sometimes explicitly, supported antifa for years, has attached all sorts of labels to the Proud Boys that seem to completely disregard the group’s account of itself.   It is frequently called “white nationalist”, for example, despite the fact that it has always been multiracial, that its founder, the Canadian born “godfather of hipsterdom” and co-founder of Vice magazine, Gavin McInnes, is a civil nationalist who explicitly rejected racial nationalism, and its current leader, the one who has been charged with regards to the incident on Capitol Hill, is an Afro-Cuban.   McInnes described the group as “Western Chauvinist” but he explained this quite clearly in terms of the values of Western Civilization, which anyone from any race can adhere to and which, in an irony totally lost on his progressive critics, are entirely liberal – in the sense of classical liberal – values.  

Since the facts obviously conflict with the claim that the Proud Boys are white nationalists, why do the media and the self-appointed anti-hate watchdog groups continue to so designate them?

Obviously it is because they are not using the term to convey any meaningful information about who and what the group is but as a weapon to demonize, discredit, and destroy it.

The exact same thing can be said about Jagmeet Singh Dhaliwal’s call to designate the group a “terrorist organization”.   There is little if anything in the facts that would support this designation in any meaning-conveying sense.   The violence perpetrated by antifa which exists solely for the purpose of using violence or the threat of violence to suppress opinions with which the left disagrees and silence those who hold such opinions far more closely fits the meaning of the word terrorism than pushing or punching back against said violence, whatever else one might think about this sort of responding in kind.   The designation is not intended to be meaningful, it is intended to destroy a group that Singh opposes for political reasons.

This is a terrible misuse of a law that seems like it was written to be terribly misused.

Singh followed up on his tweet by raising the matter in Parliament and bringing it to a vote.   The House unanimously voted for a motion recommending that the government add the Proud Boys to the terrorist list.   There was not a single dissenting vote.   Anybody in the Conservative Party who might have thought that antifa and BLM deserved to be on that list much more than the Proud Boys kept that thought to himself.   Anybody in the NDP or Green parties who might have objected to the terrorist list even existing on the grounds that it is a threat to human rights, kept that thought to himself.   This unanimous vote to declare the group a terrorist organization for entirely political reasons, depersoning its members and stripping them of their constitutional protections, speaks extremely poorly about the politicians we have sent to Parliament, and bodes very ill for our country’s future.

The motion in Parliament had no binding force on the government.   Bill Blair, the ex-cop who is Public Safety Minister – a title from the French Reign of Terror which ought not to exist in a free Commonwealth realm, back to Solicitor General, please – told the CBC that the decision would be based on “intelligence and evidence collected by our national security agencies” and that “Terrorist designations are not political exercises”.     On February 3rd he declared that the Proud Boys, along with a bunch of obscure groups that few have ever heard of before, had been added to the list.    

Jagmeet Singh was elated, although it was reiterated on the occasion that his motion was not a motivating factor in the decision (yeah right), and he called upon the government to go even further in eliminating groups that disagree with him.  He was quoted by the CBC as saying:

We need to build a country where everyone feels like they belong. Those hateful groups have no place in our country.

Clearly all anti-terrorism legislation needs to be repealed immediately.   Anything that gives such a man, who is so completely stupid that he cannot see the glaring contradiction between these two sentences, this kind of power to destroy those he doesn’t like is a far greater threat to our country than terrorism itself. Posted by Gerry T. Neal at 7:44 AM

: Auberon Waugh, Bill Blaikie, Bill Blair, Bill Clinton, Ernst Zündel, Evelyn Waugh, Gavin McInnes, George W. Bush, Jagmeet Singh, Janet Reno, Jean Chretien, John Ashcroft, John Sack, Sam Francis, Stephen Harper