Throne, Altar, Liberty

The Canadian Red Ensign

Thursday, March 18, 2021

From Bad to Worse

It is less than two months since I posted an essay entitled “Death and Doctors” that discussed how in the depravity of modern progressive liberalism those who are supposed to have dedicated their lives to healing disease and injury, alleviating pain and suffering, and saving lives are now expected to take the lives of the vulnerable at either end of the lifecycle through abortion or physician assisted suicide.   As I pointed out in that essay, both of these practices were against the law throughout most of Canadian history and the latter practice was only legalized quite recently.   It was in 2014 that Lower Canada – Quebec to those who are vulgarly up-to-date – became the first province to legalize physician assisted suicide and in February of 2015, the Supreme Court of Canada once again flexed the shiny new muscle that Pierre Trudeau had given them in 1982 by striking down the law against physician assisted suicide in its Carter ruling.   The Court placed a one year delay on this ruling coming into effect in order to give Parliament time to fix the issues with the law which the Court considered to be constitutionally problematic.   The Liberals, however, won a majority government in the Dominion election that year and so passed Bill C-14 instead, which completely legalized the practice and, indeed, allowed for physicians under certain circumstances, to go beyond assisting in suicide and actively terminate the lives themselves.   Note that while I would like to think that had Harper’s Conservatives remained in power the outcome would have been different, I am not so naïve as to be certain of that.   Indeed, the week after the Carter ruling, I had discussed how the Conservatives appeared to be preparing to capitulate on this issue in “Stephen Fletcher, the Byfields, and the Failure of Canada’s New Right”.

Now, one might be tempted to think that with regards to the issue of physician assisted suicide there is not much further in the wrong direction that our government could have gone than Bill C-14.   One would be very wrong in thinking so, however, as the government has just demonstrated.  

On February 24^th of last year, a few weeks before the World Health Organization hit the panic button because a new virus that is significantly dangerous only to the very sorts of people most likely to be on the receiving end of euthanasia had escaped from China and was making the rounds of the world, Captain Airhead’s Liberals introduced Bill C-7 in the House of Commons.  David Lametti, who became Justice Minister and Attorney General after Jody Wilson-Raybould was removed from this position for refusing to go along with the Prime Minister’s corruption, was the sponsor.    The aim of the bill was to make it easier for those who wanted what they are now calling “Medical Assistance In Dying” or MAID – in my opinion the acronym produced by the old convention of leaving out words of three letters or less would be more apt – but were not already on death’s door to obtain it.   

As bad as the original draft of Bill C-7 was, it has undergone revisions over the course of the year since its first reading that make it much worse.   The most controversial revision is the one that includes a provision that is set to come into effect two years after the bill passes into law and which would allow access to the procedure to those who are neither at death’s door nor experiencing extreme physical pain and suffering but only have severe mental or psychological conditions.    Since it could be easily argued that wanting to terminate one’s own life constitutes such a condition – I suspect the vast majority of people would see it as such – the revised version of Bill C-7 looks suspiciously like it is saying that eventually everyone who wants a physician’s assistance in committing suicide for whatever reason will be entitled to that assistance.

Last week the revised bill passed the House of Commons after the Grits, with the support of the Bloc Quebecois, invoked closure on the debate and forced a vote.    Since the bill will eventually make euthanasia available to those with merely psychological problems, why exactly the Bloc would support a bill with the potential to drastically reduce the numbers of their voters remains a mystery.    Jimmy Dhaliwal, or rather Jagmeet Singh to call him by his post-transition name as we would hate to mis-whatever anyone, announced that the NDP would not support the bill.   This should not be mistaken for an example of principled opposition to physician assisted suicide for the mentally ill, it was rather an example of voting the right way for the wrong reason – Singh’s rabid hatred of Canada’s traditional constitution.    In my last essay I pointed out how he, in marked contrast with the more popular and sane man who led his party ten years ago, has taken aim against the office of Her Majesty the Queen and wishes to turn the country into some sort of lousy people’s republic.   Here it is his problem with the Upper Chamber of Parliament that is relevant.   He did not like that some of the revisions were introduced in the Senate rather than the House of Commons.    As for that august body, the Senate passed the bill yesterday, by a vote of 60-25 with five abstentions.   This is easily enough explained.    Yesterday was St. Patrick’s Day, and even though the Senate is the chamber of sober second thought, its members were probably drunk.   The only mystery here is, with apologies to the Irish Rovers, whether it was the whiskey, the gin, or the three-or-four six packs.

A little under a year before Bill C-7 was introduced, it was announced in the federal budget that that the Dominion government would be spending $25 million dollars over a five year period to develop a nation-wide suicide prevention service.   In the fall of last year, after the information began to come out about just how badly the insane and unsuccessful experiment in locking down society to prevent the spread of a virus had affected the mental health of Canadians driving suicide rates through the roof, the government announced that it would be investing $11.5 million towards suicide prevention for “marginalized communities” that had been disproportionately affected by this mental health crisis, which they, of course, blamed on the virus rather than on their own tyrannical suspension of everyone’s basic rights, freedoms, and social lives.   Apparently the government cannot see any contradiction between prioritizing suicide prevention and providing easily available assistance in taking one’s own life.

By funding suicide prevention programs the government would seem to be taking the side in the ancient ethical debate that says that suicide is a bad thing and that it is wrong to take your own life.   The strongest version of this ethical position has traditionally been that of Christian moral theology.   Suicide, in Christian ethics, is not merely a violation of the Sixth Commandment, as the Commandments are numbered by the Jews, the Eastern Orthodox, and most Protestants, but a particularly bad violation of this Commandment because it leaves no room for earthly repentance and is an expression of despair, the abandonment of faith and hope in God.   In other traditions, suicide is generally frowned upon but in a less absolute way.   In some traditions suicide brings shame upon the memory and family of the person who commits it except under a specific set of circumstances in which case it accomplishes the opposite of this by erasing shame that the individual had already brought upon himself and his family through his disgraceful actions, shame which could only be expunged in this manner.   It is easier to reconcile these traditions with each other – preserving one’s family honour is a very different motivation from despair – than it is to reconcile either with physician assisted suicide.    Physician assisted suicide in no way resembles what would have been considered an honourable suicide in any pagan tradition.  In Christian ethics, since taking your own life is so bad, getting someone else to help you do it or do it for you is downright diabolical.  

Perhaps the very worst thing about Bill C-7 is that gives even more power to the medical profession.   The liberalization of the Criminal Code in 1969 and the Morgentaler decision from the Supreme Court of Canada in 1988 gave doctors the power of life and death over the unborn.    This was already too much power, but the Supreme Court’s ruling in Carter in 2015 and the passing of Bill C-14 the following year gave them similar power over the elderly and infirm.   Last year, the Dominion government and every provincial government gave their top doctors dictatorial power over all Canadians, allowing them to suspend all of the basic Common Law rights and freedoms that are the traditional property of all of Her Majesty’s subjects regardless of Charter protections, power which they proceeded to disgracefully abuse as they gleefully and sadistically traded the serpentine staff of Asclepius for the Orwellian symbol of a boot stamping on a human face forever.   Now, Bill C-7 is extending their power of life and death even further in a most irresponsible way.   Physician assisted suicide is the foot in the door for outright euthanasia or “mercy killing”, extending the availability of the former to people who are not already dying will lead inevitably to doctors being allowed to perform the latter on those who are not already dying, and since it is doctors who get to say what is and what is not illness, mental or otherwise, the ultimate effect of this bill is to give the medical profession total and unlimited power of life and death over every Canadian.    Nobody should be trusted with that kind of power, least of all the medical profession as their behaviour over the last twelve months demonstrates.  Indeed, the disgrace they have brought upon their profession by their tyranny and their callous disregard for the social, psychological, spiritual and economic harm they have done with their universal quarantines, mask mandates and social distancing is such, that even seppuku on the part of all non-dissenting physicians may prove insufficient to restore their professional honour. Posted by Gerry T. Neal at 6:46 AM