{"id":10832,"date":"2025-11-07T21:16:00","date_gmt":"2025-11-08T02:16:00","guid":{"rendered":"https:\/\/cafe.nfshost.com\/?p=10832"},"modified":"2025-11-14T02:16:00","modified_gmt":"2025-11-14T07:16:00","slug":"brief-to-commons-committee-on-justice-human-rights-re-bill-c-9-by-canadian-constitution-foundation","status":"publish","type":"post","link":"https:\/\/cafe.nfshost.com\/?p=10832","title":{"rendered":"Brief to Commons Committee on Justice &#038; Human Rights re: Bill C-9 by Canadian Constitution Foundation"},"content":{"rendered":"\n<p>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>TO: The Standing Committee on Justice and Human Rights<br>RE: Canadian Constitution Foundation brief on Bill C-9, An Act to amend the Criminal Code<br>(hate propaganda, hate crime and access to religious or cultural places)<br>November 4, 2025<br>The CCF<br>The Canadian Constitution Foundation (\u201cthe CCF\u201d) has prepared this brief to outline our<br>concerns with Bill C-9, An Act to amend the Criminal Code (hate propaganda, hate crime and<br>access to religious or cultural places).<br>The CCF is a non-partisan charity dedicated to defending Canadians\u2019 rights and freedoms<br>through education, communications and litigation. The CCF is involved in dozens of cases per<br>year in defence of the constitution. The CCF has been involved in landmark cases involving<br>freedom of expression, including Saskatchewan v Whatcott, 2013 SCC 11, and Ward v Quebec,<br>2021 SCC 43. The CCF successfully challenged the invocation of the Emergencies Act in February<br>2022, where the Federal Court found the invocation was ultra vires and the regulations violated<br>the Charter of Rights and Freedoms\u2019 protections of expression and security against<br>unreasonable searches and seizures. The decision remains under appeal. The CCF also offers<br>free online courses for members of the public, including courses on the fundamentals of<br>Canada\u2019s constitution and a course on freedom of expression. I have co-written three books that<br>discuss free expression: Pandemic Panic, Free Speech in Canada and Maple\u2019s Garden.<br>The CCF\u2019s concerns<br>Bill C-9 proposes major changes to Canada\u2019s hate propaganda regime. These changes will lead<br>to more people being investigated, charged, and prosecuted for their words. Hate against<br>people is wrong, and our society must confront hate and condemn it. But the criminal law is not<br>the right tool for every social scourge. The criminal law comes with a loss of liberty, and our<br>highest level of social stigma. Expanding the possibility of putting people in prison for their<br>words, or even being labelled hate propagandists, also risks capturing speech that may merely<br>offend. The scope of debate on controversial topics of public importance will be limited and<br>chilled if the threat of criminal sanction is expanded and looms over our civil discourse.<br>The Charter right to freedom of expression guaranteed in section 2(b) protects all speech,<br>including speech that offends, and even hate speech. The guarantee is content neutral. The<br>question before the courts in cases involving extreme speech is always about when limits can be<br>Page 1 of 7<br>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>imposed on speech, not whether speech is protected. To ensure the widest possible scope of<br>debate and the search for truth, it is vital that the threshold for criminal sanction of speech is<br>high. Bill C-9 would lower this threshold, remove safeguards against politically motivated<br>charges, remove political accountability for charges, would create a risk of overcharging to force<br>plea bargains, expand the availability of hate offences beyond the criminal law, and risks limiting<br>constitutionally protected protest activity.<br>Canadians are not safer when we do not know what people believe. The criminal law can never<br>remove hate from an individual\u2019s heart. Instead, the criminal law should be oriented towards<br>doing what it can do: restricting violence and threats of violence, which includes intimidation,<br>harassment, and blockading. The concept of hatred is subjective, and when opinion is<br>criminalized, we make martyrs out of hatemongers and draw more attention to their vile<br>viewpoints. Criminalizing opinion forces hateful speech underground and online, where<br>individuals can get trapped in cycles of radicalization, and where hateful ideas are not<br>confronted with the truth. In the end, as John Stuart Mill warned in his famous defence of free<br>speech in On Liberty, suppressing opinions prevents the exchange of error for truth, and<br>deprives us of the clearer and livelier perception of the truth that comes from its collision with<br>falsehood.<br>The primary duties of Parliament are to represent the electorate, hold the executive<br>accountable, and uphold Canada\u2019s constitutional democracy. Parliament has an obligation to<br>ensure laws it passes are in keeping with our constitution, including our constitutional<br>protection for freedom of expression. Some of the proposals in Bill C-9 are very likely unjustified<br>violations of this protection, guaranteed by the supreme law of Canada. Others are unnecessary<br>because they are redundant in light of Canada\u2019s existing laws.<br>Accordingly, the CCF\u2019s primary recommendation is to withdraw Bill C-9.<br>In the alternative, the CCF proposes six amendments that could reduce, though not eliminate,<br>the risk that C-9 unjustifiably violates freedom of expression.<br>Amendment 1: The definition of hate in Bill C-9 must exactly track the case law.<br>The Criminal Code prohibits the public incitement of hatred in section 319(1) and the wilful<br>promotion of hatred in section 319(2).<br>Public incitement of hatred prohibits the communication of a statement in public that incites<br>hatred against any identifiable group where such incitement is likely to lead to a breach of the<br>peace.<br>Page 2 of 7<br>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>Wilful promotion of hatred prohibits communicating statements, other than in private<br>communication, that wilfully promote hatred against an identifiable group.<br>If Parliament wishes to provide a statutory definition of \u201chatred\u201d for offences in section 319 of<br>the Criminal Code, this statutory definition must precisely track the definition that has been<br>outlined by the Supreme Court as high enough to protect freedom of expression.<br>In R v Keegstra, [1990] 3 SCR 697, the majority of the Supreme Court held that \u201cthe term<br>\u2018hatred\u2019 connotes emotion of an intense and extreme nature that is clearly associated with<br>vilification and detestation.\u201d The court in Keegstra warned that there is a danger that a court<br>may improperly infer hatred from statements he or she personally finds offensive. This is why<br>the court recognized the need to circumscribe the definition of \u201chatred\u201d in such a precise<br>manner.<br>In R v Andrews, [1990] 3 SCR 870, Cory J.A. stated that: \u201cHatred is not a word of casual<br>connotation. To promote hatred is to instil detestation, enmity, ill-will and malevolence in<br>another. Clearly an expression must go a long way before it qualifies within the definition in [s.<br>319(2)].\u201d<br>More recently, in Saskatchewan v Whatcott, 2013 SCC 11, the Court reiterated that: \u201c\u2026the<br>legislative term \u201chatred\u201d or \u201chatred or contempt\u201d is to be interpreted as being restricted to<br>those extreme manifestations of the emotion described by the words \u201cdetestation\u201d and<br>\u201cvilification\u201d.\u201d This filters out expression which, while repugnant and offensive, does not incite<br>the level of abhorrence, delegitimization and rejection that risks causing discrimination or other<br>harmful effects\u201d (emphasis added).<br>In Whatcott, Justice Rothstein struck down a Saskatchewan provision that outlawed speech that<br>\u201cridicules, belittles or otherwise affronts the dignity of\u201d protected groups because that<br>definition of hatred \u201ccould capture a great deal of expression which, while offensive to most<br>people, falls short of exposing its target group to the extreme detestation and vilification which<br>risks provoking discriminatory activities against that group\u201d (emphasis added).<br>The definition of hatred laid out in C-9 is a lower threshold than that set out in Keegstra.<br>Section 319(7) of -9 defines hatred as \u201cthe emotion that involves detestation or vilification and<br>that is stronger than disdain or dislike\u201d (emphasis added).<br>The proposed definition removes the requirement that the speech be the \u201cintense and<br>extreme\u201d, and now merely requires that the emotion \u201cinvolve\u201d detestation or vilification rather<br>Page 3 of 7<br>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>than be \u201cclearly associated\u201d with detestation and vilification. It also lowers the standard by<br>defining hate as the emotion associated with detestation \u201cor\u201d vilification, rather than<br>detestation \u201cand\u201d vilification.<br>While the Minister of Justice has suggested that the intention of the bill is to reflect the case law<br>and paraphrase the words of the court, the most important aspect of the law, if passed, that a<br>future court will consider is the actual text. The intention of the Minister will likely be argued,<br>but Parliament does not vote on the Minister\u2019s statements: it votes on the text. If Parliament is<br>to legislate the definition of hatred, it risks violating constitutional rights if it departs from the<br>words the court has already upheld as constitutional limits on free expression.<br>Recommendation 2: Maintain the requirement for attorney general consent for hate crime<br>offences<br>Currently, any prosecution for a hate propaganda offence in section 319 of the Criminal Code<br>requires consent of the attorney general. This requirement is an important institutional<br>safeguard on the abuse of this especially sensitive provision of the Criminal Code.<br>Determining whether someone will face a prison sentence for the words they speak requires<br>political accountability, and charges require a careful balancing of the public interest and the<br>constitutional guarantee for freedom of expression.<br>There are serious risks associated with removing the requirement of attorney general consent,<br>including the risk of arbitrary, inconsistent, or selective enforcement based on political or<br>ideological grounds. It also risks charges that have no chance of conviction on the basis of<br>speech that offends the public. This risks chilling lawful political debate and dissent.<br>There is an additional concern that removing attorney general consent will allow for the<br>possibility of private prosecutions. While private prosecutions for criminal offences are rare in<br>Canadian law, the subjective nature of hatred combined with the current climate of political<br>polarization makes the risk of abuse of private prosecutions for this type of law especially<br>concerning.<br>Recommendation 3: Remove the standalone hate offence in proposed section 320.1001(1)<br>The law currently treats hatred as an aggravating factor at the sentencing stage. If an offence is<br>motivated by hatred, the sentencing judge can take that into account and impose a more<br>serious sentence. This should not be changed.<br>Page 4 of 7<br>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>Bill C-9 proposes the creation of new standalone hate crime offences that layer on top of<br>another offence. And this is not confined to criminal law. Bill C-9 proposes that everyone who<br>commits an offence contrary to any act of Parliament that is \u201cmotivated by hatred\u201d is guilty of a<br>separate offence.<br>This dramatically expands criminal liability. It could make quasi-criminal or even regulatory<br>offences criminal offences if they are \u201cmotivated\u201d by hatred. This approach is duplicative<br>punishment for criminal offences, and it risks transforming non-criminal offences into criminal<br>offences that carry with them terms of imprisonment and the social stigma of the criminal law.<br>By creating the possibility of a duplicate offence with high penalties, Bill C-9 creates a risk of<br>overcharging. Crowns, no longer constrained by the requirement of attorney general consent,<br>may pressure defendants to plead guilty by layering the threat of more serious hate charges on<br>top of other criminal \u2013 or even quasi-criminal \u2013 charges. Hatred should remain a sentencing<br>consideration.<br>Recommendation 4: Remove the prohibition on \u201chate symbols\u201d<br>Bill C-9 makes it an offence to wilfully promote hatred by displaying listed hate symbols,<br>including the Nazi Hakenkreuz, or hooked-cross1, the Nazi double Sig-Rune, also known as the<br>SS bolts, as well as symbols that are \u201cprincipally used by, or principally associated with\u201d listed<br>terrorist organizations.<br>To be clear, the display of these symbols to wilfully promote or incite hatred are despicable. But<br>the proposal in Bill C-9 is flawed for at least four reasons.<br>First, Canadians are not made safer if we do not know that someone down the street from our<br>home holds racist and evil views. We are better off knowing who holds disturbing opinions so<br>that we can openly confront those viewpoints, or stay away from such people. Every year our<br>newspapers feature at least one story about a local crank flying a Nazi symbol. And every year<br>we are reminded that these symbols, though horrible, are legal. Driving these symbols<br>underground through the criminal law grants them more power and mystique than they<br>deserve.<br>1 Bill C-9 calls this symbol the Nazi swastika, which is a common misnomer. The word swastika is a Sanskrit word for<br>an ancient and sacred symbol in Eastern religions like Hinduism, Buddhism, and Jainism.<br>Page 5 of 7<br>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>Second, the existing hate propaganda offences can already capture the use of symbols if those<br>symbols are used to wilfully promote or incite hatred. Under the current law, the display of<br>these symbols alone is not sufficient for a charge. Bill C-9 could change that. While the Minister<br>has suggested that this provision is intended to supplement the existing wilful promotion of<br>hatred offence to place more emphasis on the use of hate symbols, the text leaves significant<br>room for interpretation. The text could easily be read to mean that the display of these symbols<br>on their own can now be grounds for an offence. And to reiterate, Parliament votes on the text<br>of the Bill, not on the intentions of the minister, and a court interpreting the law will look first at<br>the text.<br>Prohibiting the symbols alone would also capture too much expression. While it is distasteful,<br>foolish and inaccurate to compare any Canadian parliamentarians to Nazis or terrorists, we<br>often see these comparisons made by some disaffected citizens exercising their freedom of<br>expression. Some of these comparisons are made using these symbols, and this common type<br>of political speech could now be subject to criminal sanction.<br>There is also too much ambiguity in the text of the provision, as it would prohibit symbols that<br>are \u201cprincipally used by\u201d or \u201cassociated with\u201d terrorist groups, or symbols that \u201cnearly<br>resemble\u201d the symbols of terrorist groups or that are \u201clikely to be confused\u201d with those<br>symbols.<br>Recommendation 5: Remove new provisions on intimidation<br>Bill C-9 would make it an offence to engage in any conduct with the intent to provoke a state of<br>fear in a person in order to impede their access to places of worship or cultural centres.<br>This provision is duplicative and can lead to confusion among law enforcement. The Criminal<br>Code already prohibits intimidation under section 423, harassment under section 264, and<br>mischief under section 420. Provincial highway traffic statutes also prohibit blockading roads.<br>When protests blockade roads or building entrances, police can already use these tools to<br>remove them. The rule of law requires the enforcement of the law, not the creation of new and<br>increasingly narrow laws when police fail to act.<br>Recommendation 6: Keep the defences of truth and good faith religious opinion in section<br>319(3)<br>Page 6 of 7<br>Christine Van Geyn<br>Litigation Director<br>Canadian Constitution Foundation<br>cvangeyn@theccf.ca<br>There has been some suggestion that the defences to hate propaganda offences in section<br>319(3) of the Criminal Code should be repealed. These defences provide that no person shall be<br>convicted of wilful promotion of hatred if the statements were true or were a good faith<br>expression of an opinion on a religious subject or based on a belief in a religious text.<br>These defences must be maintained.<br>The courts have considered the religious belief defence in 319(3), and the existence of this<br>defence has been core in the analysis that found the offence of wilfully promoting hatred to be<br>a justified limit, in for example, Keegstra. Removing this defence would open up the legislation<br>to a new constitutional challenge. It is also worth noting that there has never been an instance<br>where the defence was argued successfully.<br>The courts have interpreted the defence as a narrow one, and found that it does not operate so<br>as to shield speech that wilfully promotes hatred merely because it is embedded with religious<br>language. The court in R v Harding, 2001 CanLII 21272 (ON CA) held that: \u201cAlthough expression<br>of religious opinion is strongly protected, this protection cannot be extended to shield this type<br>of communication simply because they are contained in the same message and the one is used<br>to bolster the other. If that were the case, religious opinion could be used with impunity as<br>a Trojan Horse to carry the intended message of hate forbidden by s. 319.\u201d<br>Removing the religious defence, combined with removing the requirement for attorney general<br>consent, would lead to investigations and charges based on good faith but misunderstood<br>religious dialogue, and would inevitably lead to a chill on religious debate or even good faith<br>political debate on moral topics out of fear of severe criminal sanction.<br>Page 7 of 7<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-style-default\"><a href=\"https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN.png\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"551\" src=\"https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN-1024x551.png\" alt=\"\" class=\"wp-image-10835\" srcset=\"https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN-1024x551.png 1024w, https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN-300x162.png 300w, https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN-768x413.png 768w, https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN-500x269.png 500w, https:\/\/cafe.nfshost.com\/wp-content\/uploads\/CHRISTINE-VAN-GEYN.png 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n","protected":false},"excerpt":{"rendered":"<p>Christine Van GeynLitigation DirectorCanadian Constitution Foundationcvangeyn@theccf.caTO: The Standing Committee on Justice and Human RightsRE: Canadian Constitution Foundation brief on Bill C-9, An Act to amend the Criminal Code(hate propaganda, hate crime and access to religious or cultural places)November 4, 2025The &hellip; <a href=\"https:\/\/cafe.nfshost.com\/?p=10832\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[6070,2278],"_links":{"self":[{"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts\/10832"}],"collection":[{"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10832"}],"version-history":[{"count":3,"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts\/10832\/revisions"}],"predecessor-version":[{"id":10844,"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=\/wp\/v2\/posts\/10832\/revisions\/10844"}],"wp:attachment":[{"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cafe.nfshost.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<br />
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